2 Thessalonians 2:4 |
which is an adversary, and is exalted above all that is called god, or that is worshipped: so that he shall sit in the temple of god, and shew himself as god. |
1 Timothy 6:4-5 |
4he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings 5superfluous disputings in scowls of men with corrupt minds, and destitute of the truth, which think that lucre is godliness. From such separate thyself. |
Isaiah 14:12-20 |
12How art thou fallen from heaven, (O Lucifer) thou fair morning child? hast thou gotten a fall even to the ground, thou that (notwithstanding) didst subdue the people? 13And yet thou thoughtest in thine heart: I will climb up into heaven, and make my seat above the stars of God, I will sit upon the glorious mount toward the North, 14I will climb up above the clouds, and will be like the highest of all. 15Yet dare I lay, that thou shalt be brought down to the deep of hell. 16They that see thee, shall narrowly look upon thee, and think in themselves, saying: Is this the man, that brought all lands in fear, and made the kingdoms afraid: 17Is this he that made the world in a manner waste, and laid the cities to the ground, which let not his prisoners go home? 18How happeneth it, that the kings of all people lie, every one at home in his own palace, with worship, 19and thou art cast out of thy grave like a wild branch: like as dead men's raiment that are shot thorow with the sword: as they that go down to the stones of the deep: as a dead corpse that is trodden under feet: 20and art not buried with them? Even because that thou hast wasted thy land, and destroyed thy people. For the generation of the wicked shall be without honour, forever. |
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Revelation 13:11-18 |
11And I beheld another beast coming up out of the earth, and he had two horns like a lamb, and he spake as did the dragon. 12And he did all that the first beast could do in his presence, and he caused the earth, and them which dwell therein, to worship the first beast, whose deadly wound was healed. 13And he did great wonders, so that he made fire come down from heaven in the sight of men. 14And deceived them that dwelt on the earth, by the means of those signs which he had power to do in the sight of the beast, saying to them that dwelt on the earth: that they should make an image unto the beast, which had the wound of a sword, and did live. 15And he had power to give a spirit unto the image of the beast, and that the image of the beast should speak, and should cause that as many as would not worship the image of the beast, should be killed. 16And he made all men, small and great, rich and poor, free and bond, to receive a mark in their right hands, or in their foreheads. 17And that no man might buy or sell, save he that had the mark, or the name of the beast, other the number of his name. 18Here is wisdom. Let him that hath wit count the number of the beast. For it is the number of a man, and his number is six hundred, threescore and six. |
Acts 8:9-13 |
9And there was a certain man called Simon, which beforetime in the same city, used witchcraft and bewitched the people, saying that he was a man that could do great things. 10Whom they regarded, from the least to the greatest saying: this is that power of God, which is called great. 11 Him they set much by, because of long time with sorcery he had deluded their wits. 12 As soon as they believed Philip's preaching of the kingdom of God and of the name of Jesu Christ, they were baptised both men and women. 13Then Simon himself believed, and was baptised. And continued with Philip, and wondered beholding the miracles and signs, which were shewed. |
Mark 4:15-19 |
15These be they which are by the ways side, where the word is sown, to whom as soon as they have heard it, cometh the devil and taketh away the word that was sown in their hearts. 16And these also are they that are sown on the stony ground: which when they have heard the word, at once they receive it with joy, 17yet have no root in themselves, and so endure but for a season: afterward as soon as any trouble or persecution ariseth for the word's sake, anon they fall. 18And these are they that are sown among the thorns, which hear the word of God, 19and the care of this world and the deceitfulness of riches, and the lusts of other things enter in, and choke the word, and it is made unfruitful. |
Acts 8:18-24 |
18When Simon saw that thorow laying on of the apostles' hands on them, the holy ghost was given: he offered them money saying: 19Give me also this power, that on whomsoever I lay hands, he may receive the holy ghost. 20Then said Peter unto him: Perish thou and thy money together. For thou wenest that the gift of God may be obtained with money? 21thou hast neither part nor fellowship in this business. For thy heart is not right in the sight of God. 22Repent therefore of this thy wickedness, and pray God that the thought of thine heart may be forgiven thee. 23For I perceive that thou art full of bitter gall, and wrapped in iniquity. 24Then answered Simon and said: Pray ye to the Lord for me that none of these things which ye have spoken fall on me. |
Daniel 7:25-27 |
25He shall subdue three kings, and shall speak words against the highest of all: he shall destroy the saints of the most highest, and think, that he may change times and laws. They shall be given under his power, until a time, two times, and a half a time. 26But the judgement shall be kept, so that his power shall be taken from him, for he shall be destroyed, and perish at the last. 27As for the kingdom, power and all might that is under the heaven: it shall be given to the holy people of the most highest, whose kingdom is everlasting, yea all powers shall serve and obey him. |
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Be sober and watch, for your adversary the devil as a roaring lion walketh about, seeking whom he may devour: whom resist steadfast in the faith, remembering that ye do but fulfil the same afflictions which are appointed to your brethren that are in the world. 1Pt. 5:8 |
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All English Bible translations (even starting with Wycliffe's translation of the Latin vulgate) till the Great Bible of 1539, when describing the antichrist, renders The Book of the Prophet Daniel Chapter 11 verse 37 thus:
"And he schal not arette the God of hise fadris, and he schal be in the coveitisis of wymmen, and he schal not charge ony of goddis, for he schal rise ayens alle thingis." Wycliffe 1394 (Purvey Revision) "He shal not regarde the God of his fathers, but his lust shall be upon wome: Yee he shal not care for eny God, for he shal magnifie himself above all." Coverdale Bible 1535 "He shal not regarde the God of hys fathers, but his lust shalbe upon wemen: Yea, he shal not care for any God, for he shall magnifye him selfe above al." Matthew's Bible 1537 "He shall not regarde the God of hys fathers, but his lust shall be upon wemen. Yee, he shall not care for eny God, for he shall magnifye him selfe above all." Great Bible 1539 Although starting with the Geneva and Bishops' Bible and later editions afterward (including most modern translations today) have Dan 11:37 to read : "37 Neither shall he regard the (The Romanes shall observe no certaine forme of religion as other nations, but shall change their gods at their pleasures, yea, contemne them & preferre themselves to their gods.) God of his fathers, nor the desires (Signifying that they should be without all humanitie: for the love of women is taken for singular or great love, as 2.Sam.1.26.) of women, nor care for any God: for he shall magnifie himselfe above all." Geneva Bible "He shall not regarde the God of his fathers, nor the desires of women, yea he shall not care for any God: for he shall magnifie himselfe above all." Bishops' Bible "Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all." K.J.V. |
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Word: על
Pronounc: al Strong: #H5921 Transliter: `al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with. Word: אלהים Pronounc: el-o-heem' Strong: #H430 Transliter: 'elohiym plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Word: אב Pronounc: awb Strong: #H1 Transliter: 'ab a primitive word; father, in a literal and immediate, or figurative and remote application):--chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-". Word: לא Pronounc: lo Strong: #H3808 Transliter: lo' or lowi lo; or loh (Deut. 3:11) lo; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. Word: בין Pronounc: bene Strong: #H995 Transliter: biyn a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:--attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). Word: על Pronounc: al Strong: #H5921 Transliter: `al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with. Word: חמדה Pronounc: khem-daw' Strong: #H2532 Transliter: chemdah feminine of 2531; delight:--desire, goodly, pleasant, precious. Word: אשה Pronounc: ish-shaw' Strong: #H802 Transliter: 'ishshah feminine of 376 or 582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English. |
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