And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of witness, the first day of the second month, and in the second year after they were come out of the land of Egypt saying:
take ye the sum of all the multitude of the children of Israel, in their kindreds and households of their fathers and number them by name all that are males, poll by poll,
and gathered all the congregation together, the first day of the second month, and reckoned them after their birth and kindreds and houses of their fathers by name from twenty year and above head by head,
¶ And the children of Ruben Israel's eldest son in their generations, kindreds and houses of their fathers, when they were numbered every man by name, all that were males from twenty year and above, as many as were able to go forth in war:
¶ Among the children of Simeon: their generation in their kindreds and houses of their fathers (when every man's name was told) of all the males from twenty years and above, whatsoever was meet for the war:
¶ Among the children of Gad: their generation in their kindreds and households of their fathers, when they were told by name, from twenty year and above, all that were mete for the war:
¶ Among the children of Juda: their generation in their kindreds and houses of their fathers (by the number of names) from twenty year and above, all that were able to war,
¶ Among the children of Isachar: their generation, in their kindreds and houses of their fathers (when their names were counted) from twenty year and above, whatsoever was apt for war,
¶ Among the children of Zabulon: their generation, in their kindreds and houses of their fathers (after the number of names) from twenty year and above, whosoever was mete for the war:
¶ Among the children of Joseph: first among the children of Ephraim: their generation, in their kindreds and houses of their fathers (when the names of all that were apt to the war were told) from twenty years and above:
¶ Among the children of Manasse: their generation, in their kindreds and houses of their fathers (when the names of all that were apt to war were told)
¶ Among the children of BenJamin: their generation, in their kindreds and houses of their fathers (by the tale of names) from twenty year and above of all that were mete for war,
¶ Among the children of Asser: their generation, in their kindreds and houses of their fathers (when they were summed by name) from twenty years and above, all that were apt to war
¶ Among the children of Naphtali: their generation in their kindreds and houses of their fathers (when their names were told) from twenty years and above, whatsoever was mete to war:
But thou shalt appoint the Levites unto the habitation of witness, and to all the apparel thereof and unto all that longeth thereto. For they shall bear the tabernacle and all the ordinance thereof, and they shall minister it and shall pitch their tents round about it.
And when the tabernacle goeth forth the Levites shall take it down: and when the tabernacle is pitched, they shall set it up: for if any stranger come near, he shall die.
¶ But the Levites shall pitch round about the habitation of witness, that there fall no wrath upon the congregation of the children of Israel, and the Levites shall wait upon the habitation of witness.
The children of Israel shall pitch: every man by his own standard with the arms of their father's houses, a way from the presence of the tabernacle of witness.
¶ On the eastside toward the rising of the son, shall they of the standard of the host of Juda pitch with their arms: And Nahesson the son of Aminadab shall be captain over the sons of Juda.
So that all they that pertain unto the host of Juda, are an hundred thousand eighty six thousand and four hundred in their companies: and these shall go in the forefront, when they journey.
¶ And on the south side, the standard of the host of Ruben shall lie with their companies and the captain over the sons of Ruben, Elizur the son of Sedeur,
So that all the number that pertain unto the host of Ruben, are an hundred thousand, fifty one thousand, four hundred and fifty, with their companies, and they shall be the second in the journey.
¶ And the tabernacle of witness with the host of the Levites, shall go in the midst of the hosts: as they lie in their tents, even so shall they proceed in the journey, every man in his quarter about their standards.
¶ On the west side, the standard and the host of Ephraim shall lie with their companies. And the captain over the sons of Ephraim, Elisama the son of Amihud:
All the number that pertained unto the host of Ephraim, were an hundred thousand eight thousand and an hundred in their hosts: and they shall be the third in the journey.
¶ And the standard and the host of Dan shall lie on the north side with their companies: and the captain over the children of Dan, Ahiezer the son of Ammi Sadai:
So that the whole number of all that pertained unto the host of Dan, was an hundred thousand fifty seven thousand and six hundred. And they shall be the last in the journey with their standards.
¶ These are the sums of the children of Israel in the houses of their fathers: even all the numbers of the hosts with their companies six hundred thousand three thousand five hundred and fifty.
And the children of Israel did according to all that the LORD commanded Moses, and so they pitched with their standards, and so they journeyed: every man in his kindred, and in the household of his father.
but Nadab and Abihu died before the LORD, as they brought strange fire before the LORD in the wilderness of Sinai, and had no children. And Eleazar and Ithamar ministered in the sight of Aaron their father.
behold, I have taken the Levites from among the children of Israel, for all the firstborn that openeth the matrice among the children of Israel, so that the Levites shall be mine:
because all the first born are mine: for the same day that I smote all the firstborn in the land of Egypt, I hallowed unto me all the firstborn in Israel, both man and beast, and mine they shall be: for I am the LORD.
And the office of the children of Gerson in the tabernacle of witness was the habitation and the tent with the covering thereof and the hanging of the door of the tabernacle of witness,
and the hangings of the court, and the curtain of the door of the court: which court went round about the dwelling, and the altar, and the cords that pertained unto all the service thereof.
¶ And of Cahath came the kindred of the Amramites and the kindred of the Jezeharites and of the Hebronites and of the Usielites: And these are the kindreds of the Cahathites.
and their office was: to keep the ark, the table, the candlestick, and the altar, and the holy vessels to minister with and the vail with all that served thereto.
And Eleazar the son of Aaron the priest, was captain over all the captains of the Levites, and had the oversight of them that waited upon the holy things.
And the captain of the most ancient house among the kindreds of the Merarites, was Zuriel the son of Abihail which pitched on the north side of the dwelling.
And the office of the sons of Merari was: the boards of the dwelling and the bars, pillars with the sockets thereof, and all the instruments there of and all that served thereto:
But on the forefront of the habitation and before the tabernacle of witness eastward, shall Moses and Aaron and his sons pitch and wait on the sanctuary in the stead of the children of Israel. And the stranger that cometh nye, shall die for it.
And the whole sum of the Levites which Moses and Aaron numbered, at the commandment of the LORD thorowout their kindreds even, of all the males of a month old and above, was twenty two thousand.
¶ And the LORD said unto Moses: Number all the first born that are males among the children of Israel, from a month old and above, and take the number of their names.
And thou shalt appoint the Levites to me the LORD, for all the firstborn among the children of Israel, and the cattle of the Levites for the firstborn of the children of Israel.
take the Levites for all the firstborn of the children of Israel, and the cattle of the Levites for their cattle: and the Levites shall be mine which am the LORD.
and bade them take the sum of the children of Cahath from among the sons of Levi, in their kindreds and houses of their fathers from thirty year and above until fifty,
And upon the shew table, they shall spread a cloth of jacinth, and put thereon, the dishes, spoons, flat pieces and pots to pour with, and the daily bread shall be thereon:
¶ And they shall take a cloth of jacinth and cover the candlestick of light and her lamps and her snuffers, and firepans, and all her oil vessels which they occupy about it,
And they shall take all the things which they occupy to minister with in the holy place, and put a cloth of Jacinth upon them and cover them with a covering of taxus' skins and put them on staves.
and put about it, the firepans, the fleshhooks, the shovels, the basins, and all that belongeth unto the altar, and they shall spread upon it a covering of taxus' skins, and put on the staves of it.
¶ And when Aaron and his sons have made an end of covering the sanctuary and all things of the sanctuary, against that the host remove, then the sons of Cahath shall come in for to bear, and so let them not twich the sanctuary lest they die. And this is the charge of the sons of Cahath in the tabernacle of witness.
And Eleazar the son of Aaron the priest, shall have the charge to prepare oil for the lights and sweet cense, and the daily meatoffering and the anointing oil, and the oversight of all the dwelling and of all that therein is, both over the sanctuary and over all that pertaineth thereto.
But thus do unto them that they may live and not die, when they go unto the most holy place. Aaron and his sons shall go in and put them, every man unto his service and unto his burthen.
They shall bear the curtains of the dwelling and the roof of the tabernacle of witness and his covering and the covering of taxus' skins that is on high{an hye} above upon it, and the hanging of the door of the tabernacle of witness:
and the hanging of the court and the hanging of the gate of the court that is round about the dwelling and the altar, and the cords of them, and all the instruments that serve unto them and all that is made for them.
And at the mouth of Aaron and his sons, shall all the service of the children of the Gersonites be done, in all their charges and in all their service, and ye shall appoint them unto all their charges that they shall wait upon.
And this is the service of the kindred of the children of the Gersonites in the tabernacle of witness, and their wait shall be in the hand of Ithamar the son of Aaron the priest.
And this is the charge that they must wait upon in all that they must serve in the tabernacle of witness: The boards of the dwelling, and the bars, pillars, and sockets thereof,
and the pillars of the court round about, and their sockets, pins and cords with all that pertaineth and serveth unto them. And by name ye shall reckon the things that they must wait upon to bear.
This is the service of the kindreds of the sons of Merari in all their service in the tabernacle of witness by the hand of Ithamar the son of Aaron the priest.
These are the numbers of the kindreds of the Cahathites, of all that did service in the tabernacle of witness, which Moses and Aaron did number at the commandment of the LORD of by the hand of Moses.
This is the number of the kindreds of the sons of Gerson, of all that did service in the tabernacle of witness, which Moses and Aaron did number at the commandment of the LORD.
speak unto the children of Israel: whether it be man or woman, when they have sinned any manner of sin which a man doeth wherewith a man trespasseth against the LORD, so that the soul hath done amiss:
then they shall knowledge their sins which they have done, and restore again the hurt that they have done in the whole, and put the fifth part of it more thereto, and give it unto him whom he hath trespassed against.
But and if he that maketh the amends have no man to do it to, then the amends that is made shall be the LORD's and the priest's, beside the ram of the atonement offering wherewith he maketh an atonement for himself.
so that another man lie with her fleshly and the thing be hid from the eyes of her husband and is not come to light that she is defiled (for there is no witness against her) in as much as she was not taken with the manner,
and the spirit of jealousy cometh upon him and he is jealous over his wife and she defiled, or happily the spirit of jealousy cometh upon him, and he is jealous over his wife and she yet undefiled.
Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an Epha of barley meal, but shall pour none oil thereunto, nor put frankincense thereon: for it is an offering of jealousy, and an offering that maketh remembrance of sin.
And the priest shall set the wife before the LORD and uncover her head, and put the memorial of the offering in her hands which is the jealousy offering, and the priest shall have bitter and cursing water in his hand, and he shall conjure her and shall say unto her:
(and let the priest conjure her with the conjuration of the curse and say unto her) the LORD make thee a curse and a conjuration among thy people: so that the LORD make thy thigh rot, and thy belly swell
and when he hath made her drink the water. If she be defiled and have trespassed against her husband, then shall the cursing water go into her and be so bitter, that her belly shall swell and her thigh shall rot, and she shall be a curse among her people.
or when the spirit of jealousy cometh upon a man, so that he is jealous over his wife: then he shall bring her before the LORD, and the priest shall minister all this law unto her,
he shall abstain from wine and strong drink, and shall drink no vinegar of wine or of strong drink, nor drink whatsoever is pressed out of grapes: and shall eat no fresh grapes neither yet dried, as long as his abstinence endureth.
¶ And as long as the vow of his abstinence endureth, there shall no razor nor shears come upon his head, until his days be out which he fasteth unto the LORD, and he shall be holy and shall let the locks of his hair grow.
¶ And if it fortune that any man by chance die suddenly before him, and defile the head of his abstinence, then must he shave his head the day of his cleansing: even the seventh day he shall shave it.
And the priest shall offer the one for a sinoffering and the other for a burntoffering and make an atonement for him, as concerning that he sinned upon the dead, and shall also hallow his head the same day
and he shall abstain unto the LORD the time of his abstinency, and shall bring a lamb of an year old for a trespass offering: but the days that were before are lost, because his abstinence was defiled.
and he shall bring his offering unto the LORD: an he lamb of a year old without blemish for a burntoffering and a she lamb of a year old without blemish for a sinoffering, a ram without blemish also for a peaceoffering,
and a basket of sweet bread of fine flour mingled with oil and wafers of sweet bread anointed with oil with meatofferings and drinkofferings that long thereto.
and shall offer the ram for a peaceoffering unto the LORD with the basket of sweet bread, and the priest shall offer also his meatoffering and his drinkoffering.
And the abstainer shall shave his head in the door of the tabernacle of witness and shall take the hair of his sober head and put it in the fire which is under the peaceoffering.
Then the priest shall take the sodden shoulder of the ram and one sweet cake out of the basket and one sweet wafer also and put them in the hand of the abstainer after he hath shaven his abstinence off,
and the priest shall wave them unto the LORD, which offering shall be holy unto the priest with the wavebreast and heave shoulder: and then the abstainer may drink wine.
This is the law of the abstainer which hath vowed his offering unto the LORD for his abstinence, besides that his hand can get. And according to the vow which he vowed, even so he must do in the law of his abstinence.
And when Moses had full set up the habitation and anointed it and sanctified it and all the apparel thereof, and had anointed and sanctified the altar also and all the vessels thereof:
and brought their gifts before the LORD six covered chariots and twelve oxen: two and two a chariot and an ox every man, and they brought them before the habitation.
And his offering was: a silver charger, of an hundred and thirty sicles weight: and a silver bowl of seventy sicles of the holy sicle, both of them full of fine wheaten flour mingled with oil for a meatoffering:
And his offering which he brought was: a silver charger of an hundred and thirty sicles weight, and a silver bowl of seventy sicles, of the holy sicle:
And his offering was, a silver charger of an hundred and thirty sicles weight, and a silver bowl of seventy sicles of the holy sicle, and both full of fine flour mingled with oil for a meatoffering:
And his gift was: a silver charger of an hundred and thirty sicles weight, and, a silver bowl of seventy sicles of the holy sicle, and both full of fine flour mingled with oil for a meatoffering:
whose gift was: a silver charger of an hundred and thirty sicles weight: and a silver bowl of seventy sicles the holy sicle: and both full of fine flour mingled with oil for a meatoffering:
whose gift was: a silver charger of an hundred and thirty sicles weight, and a silver bowl of seventy sicles of the holy sicle, and both full of fine flour mingled with oil for a meatoffering:
And his gift was: a silver charger of an hundred and thirty sicles weight, and a silver bowl of seventy sicles, of the holy sicle: and both full of fine flour mingled with oil for a meat offering:
And his gift was: a silver charger of an hundred and thirty sicles weight, and a silver bowl of seventy sicles of the holy sicle, and both full of fine flour mingled with oil for a meatoffering:
And his gift was: a silver charger of an hundred and thirty sicles weight, and a silver bowl of seventy sicles of the holy sicle, and both full of fine flour mingled with oil for a meatoffering:
And his gift was: a silver charger of an hundred and thirty sicles weight, and a silver bowl of seventy sicles, of the holy sicle: and both full of fine flour mingled with oil for a meatoffering:
And his gift was: a silver charger of an hundred and thirty sicles weight, and a silver bowl of seventy sicles of the holy sicle, and both full of fine flour mingled with oil for a meatoffering:
And his gift was: a silver charger of an hundred and thirty sicles weight, and a silver bowl of seventy sicles of the holy sicle, and both full of fine flour mingled with oil for a meatoffering:
¶ Of this manner was the dedication of the altar, when it was anointed: unto the which was brought of the princes of Israel twelve chargers of silver twelve silver bowls and twelve spoons of gold:
every charger containing an hundred and thirty sicles of silver, and every bowl seventy so that all the silver of all the vessels, was two thousand and four hundred sicles of the holy sicle.
And the twelve golden spoons which were full of cense, contained ten sicles apiece of the holy sicle: so that all the gold of the spoons, was an hundred and twenty sicles.
¶ All the oxen that were brought for the burntofferings were twelve and the rams twelve and the lambs twelve of a year old apiece, with the meatofferings: with he goats for sinofferings.
And all the oxen of the peaceofferings were twenty four the rams sixty the goats sixty and lambs of a year old apiece sixty and this was the dedication of the altar, after that it was anointed.
¶ And when Moses was gone into the tabernacle of witness to speak with him, he heard the voice of one speaking unto him from of the mercy seat that was upon the ark of witness: even from between the two cherubins he spake unto him.
and the work of the candlestick was of stiff gold: both the shaft and the flowers thereof. And according unto the vision which the LORD had shewed Moses even so he made the candlestick.
And this do unto them when thou cleansest them, sprinkle water of purifying upon them and make a razor to run along upon all the flesh of them, and let them wash their clothes, and then they shall be clean.
And let Aaron heave the Levites before the LORD,{LORDE} for an heaveoffering given of the children of Israel, and then let them be appointed to wait upon the service of the LORD.
¶ And let the Levites put their hands upon the heads of the bullocks, and then offer them: the one for a sinoffering and the other for a burntoffering unto the LORD, to make an atonement for the Levites.
for they are given unto me from among the children of Israel: for I have taken them unto me for all the firstborn that open any matrice among the children of Israel.
¶ For all the firstborn among the children of Israel are mine both man and beast: because the same time that I smote the firstborn in the land of Egypt, I sanctified them for myself:
and have given them unto Aaron and his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of witness and to make an atonement for the children of Israel, that there be no plague among the children of Israel, if they come nye unto the sanctuary.
And after that they went in to do their service in the tabernacle of witness, before Aaron and his sons. And according as the LORD had commanded Moses as concerning the Levites, even so they did unto them.
but shall minister unto their brethren in the tabernacle of witness, and there wait, but shall do no more service. And see that thou do after this manner unto the Levites in their waiting times.
and they offered Passover the fourteenth day of the first month at even in the wilderness of Sinai: and did according to all that the LORD commanded Moses.
¶ And it chanced that certain men which were defiled with a dead corpse that they might not offer Passover the same day, came before Moses and Aaron the same day,{time}
and said: we are defiled upon a dead corpse, wherefore are we kept back that we may not offer an offering unto the LORD in the due season, among the children of Israel?
speak unto the children of Israel and say: If any man among you or your children after you be unclean by the reason of a corpse or is in the way far off, then let him offer Passover unto the LORD:
¶ But if a man be clean and not let in a journey, and yet was negligent to offer Passover, the same soul shall perish from his people, because he brought not an offering unto the LORD in his due season: and he shall bear his sin.
And when a stranger dwelleth among you and will offer Passover unto the LORD, according to the ordinance of Passover and manner thereof shall he offer it. And ye shall have one law both for the stranger and for him that was born at home in the land.
¶ And the same day that the habitation was reared up, a cloud covered it on high{an hye} upon the tabernacle of witness: and at even there was upon the habitation, as it were the similitude of fire until the morning.
And when the cloud was taken up from of the tabernacle, then the children of Israel journeyed: and where the cloud abode there the children of Israel pitched their tents.
At the mouth of the LORD the children of Israel journeyed, and at the mouth of the LORD they pitched. And as long as the cloud abode upon the habitation, they lay still,
If it chanced that the cloud abode any space of time upon the habitation, then they kept their tents at the mouth of the LORD: and they journeyed also at the commandment of the LORD.
And if it happened that the cloud was upon the habitation from evening unto morning and was taken up in the morning, then they journeyed. Whether it was by day or by night that the cloud was taken up, they journeyed.
But when the cloud tarried two days or a month or a long season upon the habitation, as long as it tarried thereon, the children of Israel kept their tents and journeyed not. And as soon as the cloud was taken up, they journeyed.
At the mouth of the LORD they rested, and at the commandment of the LORD they journeyed. And thus they kept the wait{watch} of the LORD, at the commandment of the LORD by the hand of Moses.
And when ye trump the second time, then the hosts that lie on the south side shall take their journey: for they shall trump when they take their journeys.
And the sons of Aaron the priests shall blow the trumpets and shall have them and it shall be a law unto you for ever and among your children after you.
¶ And when ye shall go to war in your land against your enemies that vex you, ye shall trump with the trumpets and ye shall be remembered before the LORD your God and saved from your enemies.
Also when ye be merry in your feast days and in the first days of your months, ye shall blow the trumpets over your burnt sacrifices and peaceofferings, that it may be a remembrance of you before your God. I am the LORD{lorde} your God.
¶ And hindmost of all the host came the standard of the host of the children of Dan with their armies: whose captain was, Ahiezar the son of Ammi Saddai.
¶ And Moses said unto Hobab the son of Raguel the Madianite, Moses' father-in-law: we go unto the place of which the LORD said I will give it you. Go with us and we will do thee good, for the LORD hath promised good unto Israel.
¶ And they departed from the mount of the LORD three days' journey, and the ark of the testament of the LORD went before them in the three days' journey to search out a resting place for them.
And the people waxed unpatient,{complained} and it displeased the ears of the LORD. And when the LORD heard it he was wroth, and the fire of the LORD burnt among them and consumed the uttermost of the host.
And the people went about and gathered it, and ground it in mills, or beat it in mortars and boke it in pans and made cakes of it. And the taste of it was like unto the taste of an oilcake.
¶ And when Moses heard the people weep in their households every man in the door of his tent, then the wrath of the LORD waxed hot exceedingly: and it grieved Moses also.
And Moses said unto the LORD: wherefore dealest thou so cruelly with thy servant? wherefore do I not find favour in thy sight, seeing that thou puttest the weight of this people upon me?
have I conceived all this people, or have I begotten them, that thou shouldest say unto me, carry them in thy bosom (as a nurse beareth the sucking child) unto the land which thou swarest unto their fathers?
¶ And the LORD said unto Moses: gather unto me seventy of the elders of Israel, which thou knowest that they are the elders of the people and officers over them, and bring them unto the tabernacle of witness, and let them stand there with thee.
And I will come down and talk with thee there, and take of the spirit which is upon thee and put upon them, and they shall bear with thee in the burthen of the people, and so shalt thou not bear alone.
¶ And say unto the people: hallow your selves against tomorrow, that ye may eat flesh, for ye have whined in the ears of the LORD saying: who shall give us flesh to eat, for we were happy when we were in Egypt? therefore the LORD will give you flesh, and ye shall eat:
but even a month long, and until it come out at the nostrils of you, that ye be ready to parbreak: because that ye have cast the LORD aside which is among you, and have wept before him saying: why came we out of Egypt.
¶ And Moses said: six hundred thousand footmen are there of the people, among which I am. And thou hast said: I will give them flesh and they shall eat a month long.
¶ And Moses went out and told the people the saying of the LORD, and gathered the seventy elders of the people, and set them round about the tabernacle.
And the LORD came down in a cloud and spake unto him, and took of the spirit that was upon him, and put it upon the seventy elders. And as the spirit rested upon them, they prophesied and did nought else.
But there remained two of the men in the host: the one called Eldad, and the other Medad. And the spirit rested upon them for they were of them that were written, but they went not out unto the tabernacle: and they prophesied in the host.
And Moses said unto him: enviest thou for my sake? would God that all the LORD's people could prophesy, and that the LORD would put his spirit upon them.
¶ And there went forth a wind from the LORD and brought quails from the sea and let them fall about the host, even a day's journey round about on every side of the host, and two cubits high upon the earth.
And the people stood up all that night and on the morrow, and gathered quails. And he that gathered the least, gathered ten homers full. And they killed them round about the host.
¶ And while the flesh was yet between their teeth, yer it was chewed up, the wrath of the LORD waxed hot upon the people, and the LORD slew of the people an exceeding mighty slaughter.
¶ And the LORD came down in the pillar of the cloud and stood in the door of the tabernacle and called Aaron and Miriam. And they went out both of them.
Unto him I speak mouth to mouth and he seeth the sight and the fashion of the LORD, and not thorow riddles. Wherefore then were ye not afraid to speak against my servant Moses?
and the cloud departed from the tabernacle. And behold, Miriam was become leprous, as it were snow. And when Aaron looked upon Miriam and saw that she was leprous,
And the LORD said unto Moses: If her father had spit in her face, should she not be ashamed seven days? let her be shut out of the host seven days, and after that let her be received in again.
Send men out to search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers a man and let them all be such as are rulers among them.
And Moses at the commandment of the LORD sent forth out of the wilderness of Pharan: such men as were all heads among the children of Israel, whose names are these:
and what the land is that they dwell in, whether it be good or bad, and what manner of cities they dwell in: whether they dwell in tents or walled towns,
and what manner of land it is: whether it be fat or lean, and whether there be trees therein or not. And be of a good courage, and bring of the fruits of the land. And it was about the time that grapes are first ripe.
and they ascended unto the south and came unto Hebron, where Ahiman was and Sefai and Thalmani the sons of Enack. Hebron was built seven year before Zoan in Egypt.
And they came unto the river of Escol and they cut down there a branch with one cluster of grapes and bare it upon a staff between twain, and also of the pomegranates and of the figs of the place.
And they went and came to Moses and Aaron and unto all the multitude of the children of Israel, unto the wilderness of Pharan: even unto Cades, and brought them word and also unto all the congregation, and shewed them the fruit of the land.
And they told him saying: we came unto the land whither thou sendedst us, and surely it is a land that floweth with milk and honey and here is of the fruit of it.
Nevertheless the people be strong that dwell in the land, and the cities are walled and exceeding great, and moreover we saw the children of Enack there.
The Amaleks dwell in the south country, and the Hethites, Jebusites and the Amorites dwell in the mountains, and the Cananites dwell by the sea and along by the coast of Jordan.
And they brought up an evil report of the land which they had searched, unto the children of Israel saying: The land which we have gone thorow to search it out, is a land that eateth up the inhabiters thereof, and the people that we saw in it are men of stature.
And there we saw also giants, the children of Enack which are of the giants. And we seemed in our sight as it were grasshoppers and so we did in their sight.
and all the children of Israel murmured against Moses and Aaron. And the whole congregation said unto them: would God that we had died in the land of Egypt, either we would that we had died in this wilderness.
Wherefore hath the LORD brought us unto this land to fall upon the sword, that both our wives, and also our children should be a prey? is it not better that we return unto Egypt again?
But in any wise rebel not against the LORD. Moreover fear ye not the people of the land, for they are but bread for us. Their shield is departed from them, and the LORD is with us: fear them not therefore.
¶ And all the whole multitude bade stone them with stones. But the glory of the LORD appeared in the tabernacle of witness, unto all the children of Israel.
And the LORD said unto Moses: How long shall this people rail upon me, and how long will it be, yer they believe me, for all my signs which I have shewed among them?
And it will be told to the inhabiters of this land also, for they have heard likewise, that thou the LORD art among this people, and that thou art seen face to face, and that thy cloud standeth over them and that thou goest before them by day time in a pillar of cloud, and in a pillar of fire by night.
the LORD is long yer he be angry, and full of mercy, and suffereth sin and trespass, and leaveth no man innocent, and visiteth the unrighteousness of the fathers upon the children, even upon the third and fourth generation,
be merciful I beseech ye therefore, unto the sin of this people according unto thy great mercy, and according as thou hast forgiven this people from Egypt even unto this place.
For of all those men which have seen my glory and my miracles which I did in Egypt and in the wilderness, and yet have tempted me now this ten times and have not hearkened unto my voice,
But my servant Caleb, because there is another manner spirit with him, and because he hath followed me unto the utmost: him I will bring into the land which he hath walked in, and his seed shall conquer it,
and also the Amalekites and Cananites which dwell in the low countries. Tomorrow turn you and get you into the wilderness: even the way toward the Red Sea.
Your carcasses shall lie in this wilderness, neither shall any of these numbers which were numbered from twenty year and above of you which have murmured against me
after the number of the days in which ye searched out the land forty days, and every day a year: so that they shall bear your unrighteousness forty year, and ye shall feel my vengeance
I the LORD have said that I will do it unto all this evil congregation that are gathered together against me: even in this wilderness ye shall be consumed, and here ye shall die.
¶ And the men which Moses sent to search the land, and which (when they came again) made all the people to murmur against it in that they brought up a slander upon the land:
¶ And they rose up early in the morning and gat them up into the top of the mountain saying: lo we be here, and will go up unto the place of which the LORD said, for we have sinned.
For the Amalekites and the Cananites are there before you, and ye will fall upon the sword: because ye are turned away from the LORD, and therefore the LORD will not be with you.
and will offer an offering upon the fire unto the LORD, whether it be a burntoffering or a special vow or freewill offering or if it be in your principal feasts to make a sweet savour unto the LORD, of the oxen or of the flock.
¶ Then, let him that offereth his offering unto the LORD, bring also a meatoffering of a tenth deal of flour mingled with the fourth part of an hin of oil,
And if there be a stranger with you or be among you in your generations, and will offer an offering of a sweet savour unto the LORD: even as ye do, so he shall do.
One ordinance shall serve both for you of the congregation, and also for the stranger. And it shall be an ordinance for ever among your children after you, that the stranger and ye shall be like before the LORD.
when ought is committed ignorantly before the eyes of the congregation, then all the multitude shall offer a calf for a burntoffering to be a sweet savour unto the LORD, and the meatoffering and the drinkoffering thereto, according to the manner: and an he goat for a sinoffering.
And the priest shall make an atonement for all the multitude of the children of Israel, and it shall be forgiven them for it was ignorance. And they shall bring their gifts unto the offering of the LORD, and their sinoffering before the LORD for their ignorance.
And it shall be forgiven unto all the multitude of the children of Israel, and unto the stranger that dwelleth among you: for the ignorance pertaineth unto all the people.
And the priest shall make an atonement for the soul that sinned ignorantly with the sinoffering before the LORD and reconcile him, and it shall be forgiven him.
And both thou that art born one of the children of Israel and the stranger that dwelleth among you shall have both one law, if ye sin thorow ignorance.
¶ And the soul that doth ought presumptuously, whether he be an Israelite or a stranger, the same hath despised the LORD. And that soul shall be destroyed from among his people,
speak unto the children of Israel and bid them, that they make them guards upon the quarters of their garments thorowout their generations, and let them make the guards of ribbons of Jacinth.
And the guard shall be unto you to look upon it, that ye remember all the commandments of the LORD and do them: that ye seek not a way after your own hearts and after your own eyes, for to go a whoring after them:
and they gathered them selves together against Moses and Aaron and said unto them: ye have done enough. For all the multitude are holy every one of them, and the LORD is among them. Why therefore heave ye your selves up above the congregation of the LORD.
¶ and spake unto Corah and unto all his company saying: tomorrow the LORD will shew who is his and who is holy, and will take them unto him, and whom soever he hath chosen, he will cause to come to him.(Septuagint: And he spoke to Core and all his assembly, saying, God has visited and known those that are his and who are holy, and has brought them to himself; and whom he has chosen for himself, he has brought to himself. 2 Timothy 2:19)
and do fire therein and put cense thereto before the LORD tomorrow: And then whomsoever the LORD doeth chose, the same is holy. Ye make enough to do ye children of Levi.
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the multitude of Israel to bring you to him, to do the service of the dwelling place of the LORD, and to stand before the people to minister unto them?
Seemeth it a small thing unto thee that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness. But that thou shouldest reign over us also?
More over thou hast brought us unto no land that floweth with milk and honey, neither hast given us possessions of fields or of vines. Either wilt thou pull out the eyes of these men? we will not come.
¶ And Moses waxed very angry and said unto the LORD: Turn not unto their offerings. I have not taken so much as an ass from them, neither have vexed any of them.
And take every man his censer and put cense in them, and come before the LORD every man with his censer: two hundred and fifty censers, and Aaron with his censer.
And they took every man his censer and put fire in them and laid cense thereon, and stood in the door of the tabernacle of witness, and Moses and Aaron also.
And Corah gathered all the congregation against them unto the door of the tabernacle of witness. And the glory of the LORD appeared unto all the congregation.
And they fell upon their faces and said: O most mighty God of the spirits of all flesh, one man hath sinned, and wilt thou be wroth with all the multitude?
And they gat them from the dwelling of Corah, Dathan and Abiram, on every side. And Dathan and Abiram came out and stood in the door of their tents with their wives, their sons and their children.
But and if the LORD make a new thing, and the earth open her mouth and swallow them and all that pertain unto them, so that they go down quick in to hell: then ye shall understand, that these men have railed upon the LORD.
for the censers of these sinners are hallowed in their deaths: and let them be beaten into thin plates and fastened upon the altar. For they offered them before the LORD, and therefore they are holy and they shall be a sign unto the children of Israel.
to be a remembrance unto the children of Israel, that no stranger which is not of the seed of Aaron, come near to offer cense before the LORD, that he be not made like unto Corah and his company: as the LORD said unto him by the hand of Moses.
And when the multitude was gathered against Moses and Aaron, they looked toward the tabernacle of witness; And behold, the cloud had covered it and the glory of the LORD appeared.
¶ And Moses said unto Aaron: take a censer and put fire therein out of the altar, and pour on cense, and go quickly unto the congregation and make an atonement for them. For there is wrath gone out from the LORD, and there is a plague begun.
And Aaron took as Moses commanded him, and ran unto the congregation: and behold, the plague was begun among the people, and he put on cense, and made an atonement for the people.
speak unto the children of Israel and take of them, for every principal house a rod, of their princes over the houses of their fathers: even twelve rods, and write every man's name upon his rod.
¶ And Moses spake unto the children of Israel, and all the princes gave him for every prince over their fathers' houses, a rod: even twelve rods, and the rod of Aaron was among the rods.
¶ And the LORD said unto Moses: bring Aaron's rod again before the witness to be kept for a token unto the children of rebellion, that their murmurings may cease from me, that they die not.
And the LORD said unto Aaron: Thou and thy sons and thy father's house with thee, shall bear the fault of that which is done amiss in the holy place. And thou and thy sons with thee, shall bear the fault of that which is done amiss in your priesthood.
And thy brethren also the tribe of Levi, the tribe of thy father take with thee, and let them be joined unto thee and minister unto thee. And thou and thy sons with thee shall minister before the tabernacle of witness.
And let them wait upon thee and upon all the tabernacle: only let them not come nye the holy vessels and the altar, that both they and ye also die not.
behold, I have taken your brethren the Levites from among children of Israel, to be yours, as gifts given unto the LORD to do the service of the tabernacle of witness.
And see that both thou and thy sons with thee take heed unto your priests' office, in all things that pertain unto the altar and within the vail. And see that ye serve, for I have given your priests' office unto you for a gift to do service: and the stranger that cometh nye, shall die.
¶ And the LORD spake unto Aaron: behold, I have given thee the keeping of mine heave offerings in all the hallowed things of the children of Israel. And unto thee I have given them unto anointing and to thy sons: to be a duty for ever.
This shall be thine of most holy sacrifices: All their gifts, thorowout all their meatofferings, sinofferings and trespassofferings which they bring unto me. They shall be most holy unto thee and unto thy sons.
¶ And this shall be thine: the heaveoffering of their gifts, thorowout all the waveofferings of the children of Israel, for I have given them unto thee and thy sons, and thy daughters with thee, to be a duty for ever: and all that are clean in thy house, shall eat of it,
All that breaketh the matrice of all flesh that men bring unto the LORD, both of man and beast, shall be thine. Neverthelater the firstborn of man shall be redeemed, and the firstborn of unclean beasts shall be redeemed.
But the firstborn of oxen, sheep and goats shall not be redeemed. For they are holy, and thou shalt sprinkle their blood upon the altar, and shalt burn their fat to be a sacrifice of a sweet savour unto the LORD.
All the holy heave offerings which the children of Israel heave unto the LORD, I give thee and thy sons and thy daughters with thee to be a duty for ever. And it shall be a salted covenant for ever, before the LORD: unto thee and to thy seed with thee.
¶ And the LORD spake unto Aaron: thou shalt have none inheritance in their land, nor part among them. For I am thy part and thy inheritance among the children of Israel.
And the Levites shall do the service in the tabernacle of witness and bear their sin, and it shall be a law for ever unto your children after you: But among the children of Israel they shall inherit none inheritance.
For the tithes of the children of Israel which they heave unto the LORD, I have given the Levites to inherit. Wherefore I have said unto them: Among the children of Israel ye shall inherit none inheritance.
speak unto the Levites and say unto them: when ye take of the children of Israel the tithes which I have given you of them to your inheritance, ye shall take an heaveoffering of that same for the LORD: even the tenth of that tithe.
And of this manner ye shall heave an heaveoffering unto the LORD, of all your tithes which ye receive of the children of Israel, and ye shall give there of the LORD's heave offering unto Aaron the priest.
And ye shall bear no sin by the reason of it, when ye have taken from it the fat of it: neither shall ye unhallow the hallowed things of the children of Israel, and so shall ye not die.
this is the ordinance of the law which the LORD commandeth saying: speak unto the children of Israel and let them take thee a red cow without spot wherein is no blemish, and which never bare yoke upon her.
And one that is clean, shall go and take up the ashes of the cow, and put them without the host in a clean place, where they shall be kept to make sprinkling water for the multitude of the children of Israel: for it is a sinoffering.
And let him that gathereth the ashes of the cow, wash his clothes, and remain unclean until evening. And this shall be unto the children of Israel and unto the stranger that dwelleth among them, a manner for ever.
And he shall purify himself with the ashes the third day and then he shall be clean the seventh day. And if he purify not himself the third day, then the seventh day, he shall not be clean.
Whosoever twicheth any person that dieth and sprinkleth not himself, defileth the dwelling of the LORD: and therefore that soul shall be rooted out of Israel, because he hath not sprinkled the sprinkling water upon him, he shall be unclean, and his uncleanness shall remain upon him.
And whosoever twicheth one that is slain with a sword in the fields, or a dead person, or a bone of a dead man, or a grave: shall be unclean seven days.
And a clean person shall take Hyssop and dip it in the water, and sprinkle it upon the tent and upon all the vessels and on the souls that were there, and upon him that twiched a bone or a slain person or a dead body or a grave.
And the clean person shall sprinkle upon the unclean the third day and the seventh day. And the seventh day he shall purify himself and wash his clothes and bathe himself in water, and shall be clean at evening.
¶ If any be unclean and sprinkle not himself, the same soul shall be destroyed from among the congregation: for he hath defiled the holy place of the LORD. And he that sprinkleth the sprinkling water, shall wash his clothes.
And the whole multitude of the children of Israel, came into the desert of Sin in the first month, and the people dwelt at Cades. And there died MirIam, and was buried there.
Wherefore brought ye us out of Egypt, to bring us into this ungracious place, which is no place of seed nor of figs nor vines nor of pomegranates, neither is there any water to drink?
¶ And Moses and Aaron went from the congregation unto the door of the tabernacle of witness, and fell upon their faces. And the glory of the LORD appeared unto them.
take the staff, and gather thou and thy brother Aaron the congregation together, and say unto the rock before their eyes, that he give forth his water. And thou shalt bring them water out of the rock and shalt give the company drink, and their beasts also.
And Moses and Aaron gathered the congregation together before the rock, and he said unto them: hear ye rebellious, must we fetch you water out of this rock?
And Moses lift up his hand with his staff and smote the rock two times, and the water came out abundantly, and the multitude drank and their beasts also.
¶ And the LORD spake unto Moses and Aaron: Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
Then we cried unto the LORD and he heard our voices, and sent an angel and hath fetched us out of Egypt. And behold, we are in Cades, a city hard by the borders of thy country:
let us go a good fellowship thorow thy country: we will not go thorow the fields nor thorow the vineyards, neither will we drink of the water of the fountains: but we will go by the highway and neither turn unto the right hand nor to the left, until we be past thy country.
And the children of Israel said unto him: we will go by the beaten way: and if either we or our cattle drink of thy water, we will pay for it, we will do no more but pass thorow by foot only.
let Aaron be put unto his people, for he shall not come into the land which I have given unto the children of Israel: because ye disobeyed my mouth at the water of strife.
And when king Arad the Cananite which dwelt in the south parts, heard tell that Israel came by the way that the spies had found out: he came and fought with Israel and took some of them prisoners.
And the people spake against God and against Moses: wherefore hast thou brought us out of Egypt, for to die in the wilderness, for here is neither bread nor water, and our souls loatheth this light bread.
And the people came to Moses and said: we have sinned, for we have spoken against the LORD and against thee: make intercession to the LORD, that he take away the serpents from us. And Moses made intercession for the people.
And Moses made a serpent of brass and set it up for a sign. And when the serpents had bitten any man, he went and beheld the serpent of brass and recovered.
And they departed thence and pitched on the other side of Arnon, which river is in the wilderness, and cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
The well which the rulers digged and the captains of the people with the help of the lawgiver and with their staves. And from this wilderness they went to Matana,
let us go thorow thy land: We will not turn into thy fields nor into thy vineyards, neither drink of the water of the wells: but we will go along by the common way, until we be past thy country.
And Sehon would give Israel no licence to pass thorow his country, but gathered all his people together and went out against Israel into the wilderness. And he came to Jaheza and fought with Israel.
¶ And Israel smote him with the edge of the sword and conquered his land, from Arnon unto Jabock: even unto the children of Ammon. For the borders of the children of Ammon, are strong.
For Hesbon was the city of Sehon the king of the Amorites which Sehon had fought before with the king of the Moabites, and had taken all his land out of his hand, even unto Arnon.
Woe be to thee Moab: O people of Chamos ye are forloren.{undone} His sons are put to flight and his daughters brought captive unto Sehon king of the Amorites.
And the LORD said unto Moses: fear him not, for I have delivered him into thy hands with all his people and his land. And thou shalt do with him as thou didst with Sehon the king of the Amorites which dwelt at Hesbon.
And Moab said unto the elders of Madian, now this company hath licked up all that are round about us, as an ox licketh up the grass of the field. And Balac the son of Ziphor was king of the Moabites at that time.
¶ And he sent messengers unto Balam the son of Beor, the interpreter which dwelt upon the river of the land of the children of his folk, to call him saying: behold, there is a people come out of Egypt which covereth the face of the earth and lie even hard by me.
Come now a fellowship and curse me this people. For they are too mighty for me, so peradventure I might be able to smite them and to drive them out of the land. For I wot that whom thou blessest shall be blessed, and whom thou cursest shall be cursed.
¶ And the elders of Moab went with the elders of Madian, and the reward of the soothsaying in their hands. And they came unto Balam and told him the words of Balac.
behold, there is a people come out of Egypt and covereth the face of the earth: come now therefore and curse me them, that so peradventure I may be able to overcome them in battle, and to drive them out.
¶ And Balam answered and said unto the servants of Balac: If Balac would give me his house full of silver and gold, I can go no further than the word of the LORD my God, to do less or more.
And God came to Balam by night and said unto him: If the men come to fetch thee, rise up and go with them: but what I say unto thee, that only thou shalt do.
And when the ass saw the angel of the LORD stand in the way and his sword drawn in his hand, she turned aside out of the way and went out into the field. And Balam smote the ass, to turn her into the way.
And the ass said unto Balam: am not I thine Ass which thou hast ridden upon since thou wast born unto this day? Was I ever wont to do so unto thee? And he said, nay.
¶ And the LORD{lorde} opened the eyes of Balam that he saw the angel of the LORD{Lorde} standing in the way, with his sword drawn in his hand. And he bowed himself and fell flat on his face.
And the angel of the LORD said unto him: Wherefore smitest thou thine ass this three times? behold, I came out to resist thee, for the way is contrary unto me,
¶ And Balam said unto the angel of the LORD: I have sinned: for I wist not that thou stoodest in the way against me. Now therefore if it displease thine eyes, I will turn again.
¶ And when Balac heard that Balam was come he went out against him unto a city of Moab that stood in the border of Arnon, which was the utmost part of his country.
And Balac said unto Balam: did I not send for thee, to call thee? wherefore camest thou not unto me? thinkest thou that I am not able to promote thee unto honour?
And Balam said unto Balac: stand by the sacrifice, while I go to wete whether the LORD will come and meet me, and whatsoever he sheweth me, I will tell thee, and he went forthwith.
And he began his parable and said: Balac the king of Moab hath fetched me from Mesopotamia out of the mountains of the east saying: come and curse me Jacob, come and defy me Israel.
from the top of the rocks I see him and from the hills I behold him: Lo, the people shall dwell by himself and shall not be reckoned among other nations.
Who can tell the dust of Jacob and the number of the fourth part of Israel. I pray God that my soul, may die the death of the righteous, and that my last end may be like his.
And Balac said unto him: Come I pray thee with me unto another place, whence thou shalt see them, and shalt see but the utmost part of them and shalt not see them all and curse me them there.
¶ And he brought him into a plain field where men might see far, even to the top of Pisga, and built seven altars and offered an ox and a ram on every altar.
The Lord|God| is not a man, that he can lie, neither the son of a man that he can repent: should he say and not do, or should he speak and not make it good?
Behold, the people shall rise up as a lioness and heave up himself as a lion, and shall not lie down again, until he have eaten of the prey and drunk of the blood of them that are slain.
And Balac said unto Balam: come I pray thee, I will bring thee yet unto another place: so peradventure it shall please God, that thou mayst curse them there.
When Balam saw that it pleased the LORD that he should bless Israel, he went not as he did twice before to fetch soothsaying, but set his face toward the wilderness,
and the man whose eye is open hath said: he hath said which heareth the words of God and seeth the visions of the almighty, which falleth down and his eyes are opened.
God that brought him out of Egypt is as the strength of an unicorn unto him, and he shall eat the nations that are his enemies and break their bones and pierce them thorow with his arrows.
He couched himself and lay down as a lion and as a lioness, who shall stir him up? blessed is he that blesseth thee, and cursed is he that curseth thee.
¶ And Balac was wroth with Balam and smote his hands together, and said unto him: I sent for thee to curse mine enemies: and behold, thou hast blessed them this three times,
If Balac would give me his house full of silver and gold, I can not pass the mouth of the LORD, to do either good or bad of mine own mind. What the LORD sayeth, that must I speak.
and he hath said that heareth the words of God and hath the knowledge of the most high and beholdeth the vision of the almighty, and when he falleth down hath his eyes opened.
I see him but not now, I behold him but not nye. There shall come a star of Jacob and rise a scepter of Israel, which shall smite the coasts of Moab and undermine all the children of Seth.
and said unto Moses: take all the heads of the people, and hang them up unto the LORD against the son, that the wrath of the LORD may turn away from Israel.
¶ And behold, one of the children of Israel came and brought unto his brethren, a Madianitish wife even in the sight of Moses and in the sight of all the multitude of the children of Israel, as they were weeping in the door of the tabernacle of witness.
and went after the man of Israel into the whorehouse, and thrust them thorow: both the man of Israel and also the woman even thorow the belly of her. And the plague ceased from the children of Israel.
Phineas the son of Eleazer the son of Aaron the priest, hath turned mine anger away from the children of Israel, because he was jealous for my sake among them, that I had not consumed the children of Israel in my jealousy.
and he shall have it and his seed after him, even the covenant of the priest's office for ever, because he was jealous for his God's{goddes} sake and made an atonement for the children of Israel.
for they have troubled you with their wiles with thee which they have beguiled you, thorow Peor and thorow their sister Cosbi the daughter of a lord in Madian, which was slain in the day of the plague for Peor's sake.
take the number of all the multitude of the children of Israel from twenty year and above thorowout their fathers' houses, all that are able to go to war in Israel.
¶ Ruben the eldest son of Israel. The children of Ruben were, Hanoch, of whom cometh the kindred of the Hanochites: and of Palu, cometh the kindred of the Paluites:
And the sons of Eliab were: Nemuel, Dathan and Abiram. This is that Dathan and Abiram councillors in the congregation, which strove against Moses and Aaron in the company of Corah, when they strove against the LORD.
And the earth opened her mouth and swallowed them and Corah also, when the multitude died, what time the fire consumed two hundred and fifty men, and they became a sign:
¶ And the children of Simeon in their kindreds were: Nemuel, of whom cometh the kindred of the Nemuelites: Jamin, of whom cometh the kindred of the Jaminites: Jachin, of whom cometh the kindred of the Jachinites:
¶ And the children of Gad in their kindreds were: Zephon, of whom cometh the kindred of the Zephonites: and of Haggi, cometh the kindred of the Haggites: and of Suni, cometh the kindred of the Sunites:
But the children of Juda in their kindred were: Sela of whom cometh the kindred of the Selamites: and of Phares cometh the kindred of the Pharesites: and of Serah cometh the kindred of the Serahites.
¶ And the children of Isachar in their kindreds were: Tola, of whom cometh the kindred of the Tolaites: and Phuva, of whom cometh the kindred of the Phuvaites:
¶ The children of Zabulon in their kindreds were: Sered, of whom cometh the kindred of the Seredites: and Elon, of whom cometh the kindred of the Elonites: and of Jaheliel, cometh the kindred of the Jahelelites.
¶ These are the children of Ephraim in their kindreds: Suthelah, of whom cometh the kindred of the Suthelahites: and Becher, of whom cometh the kindred of the Becherites: and of Thaha cometh the kindred of the Thahanites.
These are the kindreds of the children of Ephraim in number thirty two thousand and five hundred. And these are the children of Joseph in their kindreds.
¶ These are the children of BenJamin in their kindreds: Bela, of whom cometh the kindred of the Belaites: and of Asbel cometh the kindred of the Asbelites: and of Ahiram, the kindred of the Ahiramites:
¶ These are the children of Dan in their kindreds: Suham, of whom cometh the kindred of the Suhamites. These are the kindreds of Dan in their generations.
¶ The children of Asser in their kindreds were: Jemna, of whom cometh the kindred of the Jemnites: and Jesui, of whom cometh the kindred of the Jesuites: and of Bria cometh the kindred of Brites.
¶ The children of Nephthali in their kindreds were: Jaheziel, of whom came the kindred of the Jahezielites: and Guni, of whom came the kindred of the Gunites:
¶ These are the sums of the Levites in their kindreds: of Gerson, came the kindred of the Gersonites: and of Cahath came the kindred of the Cahathites: and of Merari came the kindred of the Merarites.
These are the kindreds of Levi: the kindred of the Libnites, the kindred of the Hebronites, the kindred of the Mahelites, the kindred of the Musites, the kindred of the Karahites. Kahath begat Amram,
And the number of them was twenty three thousand, of all the males from a month old and above. For they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.
For the LORD said unto them, that they should die in the wilderness and that there should not be left a man of them: save Caleb the son of Jephune and Josua the son of Nun.
And the daughters of Zelaphead the son of Heber the son of Gilead, the son of Machir the son of Manasse, of the kindreds of Manasse the son of Joseph (whose names were Mahela, Noha, Hagla, Melcha and Thirza)
our father died in the wilderness, and was not among the company of them that gathered them selves together against the LORD in the congregation of Corah: But died in his own sin, and had no sons.
Wherefore should the name of our father's be taken away from among his kindred, because he had no son? Give unto us a possession among the brethren of our father.
The daughters of Zelaphead speak right: thou shalt give them a possession to inherit among their father's brethren, and shalt turn the inheritance of their father unto them.
If he have no father's brethren, ye shall give his inheritance unto him that is next to him of his kindred, and let him possess it. And this shall be unto the children of Israel an ordinance, and a law, as the LORD hath commanded Moses.
For ye were disobedient unto my mouth in the desert of Zin in the strife of the congregation, that ye sanctified me not in the water before their eyes. That is the water of strife in Cades in the wilderness of Zin.
And he shall stand before Eleazar the priest which shall ask counsel{councell} for him after the manner of the light{judgement of Urim} before the LORD: And at the mouth of Eleazer shall both he and all the children of Israel with him and all the congregation, go in and out.
give the children of Israel a charge and say unto them, that they take heed to offer unto me the offering of my bread in the sacrifice of sweet savour, in his due season.
And say unto them. This is the offering which ye shall offer unto the LORD: two lambs of a year old without spot day by day to be a burntoffering perpetually.
And the drinkoffering of the same: the fourth part of an hin unto one lamb, and pour the drinkoffering in the holy place, to be good drink unto the LORD.
And the other lamb thou shalt offer at even, with the meatoffering and the drinkoffering after the manner of the morning: a sacrifice of a sweet savour unto the LORD.
¶ And on the Sabbath day two lambs of a year old apiece and without spot, and two tenth deals of flour for a meatoffering mingled with oil, and the drinkoffering thereto.
¶ And in the first day of your months, ye shall offer a burntoffering unto the LORD: two young bullocks, and a ram, and seven lambs of a year old without spot,
and three tenth deals of flour for a meatoffering mingled with oil unto one bullock, and two tenth deals of flour for a meatoffering mingled with oil unto one ram.
And ever more, a tenth deal of flour mingled with oil, for a meatoffering unto one lamb. That is a burntoffering of a sweet savour in the sacrifice of the LORD.
And their drink offerings shall be half an hin of wine unto one bullock, and the third part of an hin of wine unto a ram and the fourth part of an hin unto a lamb. This is the burntoffering of every month thorowout all the months of the year:
And after this manner ye shall offer thorowout the seven days, the food of the sacrifice of sweet favour unto the LORD. And it shall be done beside the daily burntoffering and his drinkoffering.
so that ye shall do no labourious work therein. And ye shall offer a burntoffering of a sweet savour unto the LORD: two young bullocks, and a ram, and seven lambs of a year old apiece,
Also{and} the first day of the seventh month shall be an holy feast unto you, and ye shall do no labourious work therein. It shall be a day of trumpet blowing unto you.
beside the burntoffering of the month and his meatoffering and beside the daily burntoffering and his meatoffering, and the drinkofferings of the same: according unto the manner of them for a savour of sweetness in the sacrifice of the LORD.
And one he goat for a sinoffering, beside the sinoffering of atonement and the daily burntoffering, and the meat and drinkofferings that long to the same.
¶ And the fifteenth day of the seventh month shall be holy day and ye shall do no laborious work therein, and ye shall keep a feast unto the LORD of seven days long.
¶ These things ye shall do unto the LORD in your feasts: beside your vows and freewill offerings, in your burntofferings, meatofferings, drinkofferings and peaceofferings.
If a man vow a vow unto the LORD or swear an oath and bind his soul, he shall not go back with his word: but shall fulfil all that proceedeth out of his mouth.
If her father hear her vow and bond which she hath made upon her soul, and hold his peace thereto: then all her vows and bonds which she hath made upon her soul shall stand in effect.
But and if her father forbid her the same day that he heareth it, none of her vows nor bonds which she hath made upon her soul shall be of value, and the LORD shall forgive her, because her father forbade her.
and her husband heard it and held his peace thereat the same day he heard it: Then her vows and her bonds wherewith she bound her soul, shall stand in effect.
But and if her husband forbade her the same day that he heard it, then hath he made her vow which she had upon her of none effect, and that also which she pronounced with her lips wherewith she bound her soul, and the LORD shall forgive her.
But if her husband disannulled them the same day that he heard them, then nothing that proceeded out of her lips in vows and bonds wherewith she bound her soul shall stand in effect: for her husband hath lowsed them, and the LORD shall forgive her.
But if her husband hold his peace from one day unto another, then he stablisheth all her vows and bonds which she had upon her, because he held his peace the same day that he heard them.
¶ These are the ordinances which the LORD commanded Moses, between a man and his wife, and between the father and his daughter, being a damsel in her father's house.
And Moses sent them a thousand of every tribe, with Phineas the son of Eleazer the priest to war, and the holy vessels and the trumpets to blow with in his hand.
And they slew the kings of Madian among other that were slain: Eui, Rekem, Zur, Hur and Reba: five kings of Madian. And they slew Balam the son of Beor with the sword.
And they brought the captives and that which they had taken and all the spoil unto Moses and Eleazer the priest and unto the company of the children of Israel, even unto the host, in the fields of Moab by Jordan nye to Jericho.
behold, these caused the children of Israel thorow Balam, to commit trespass against the LORD, by the reason of Peor, and there followed a plague among the congregation of the LORD.
And lodge without the host seven days all that have killed any person and all that have twiched any dead body, and purify both your selves and your prisoners the third day and the seventh.
and all that may abide the fire, ye shall make it go thorow the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go thorow the water.
And take a portion unto the LORD of the men of war which went out to battle one of five hundred, of the women and of the oxen and of the asses and of the sheep
And of the half of the children of Israel, take one of fifty, of the women, of the oxen, of the asses and of the sheep, and of all manner of beasts, and give them unto the Levites which wait upon the habitation of the LORD.
And Moses took of this half that pertained unto the children of Israel: one of every fifty, both of the women and of the cattle, and gave them unto the Levites which waited upon the habitation of the LORD, as the LORD commanded Moses.
We have therefore brought a present unto the LORD what every man found of Jewels of gold, chains, bracelets, rings, earrings and spangles, to make an atonement for our souls before the LORD.
And Moses and Eleazer the priest took the gold of the captains over the thousands and over the hundreds, and brought it into the tabernacle of witness: to be a memorial unto the children of Israel, before the LORD.
The children of Ruben and the children of Gad, had an exceeding great multitude of cattle. And when they saw the land of Jaeser and the land of Gilead that it was an apt place for cattle,
And they went up even unto the river of Escol and saw the land, and discouraged the hearts of the children of Israel, that they should not go into the land which the LORD had given them.
None of the men that came out of Egypt from twenty year old and above, shall see the land which I swore unto Abraham, Isaac and Jacob, because they have not continually followed me:
And the LORD was angry with Israel, and made them wander in the wilderness forty year, until all the generation that had done evil in the sight of the LORD were consumed.
But we our selves will go ready armed before the children of Israel, until we have brought them unto their place. And our children shall dwell in the strong{fenced} cities, because of the inhabiters of the land.
and until the land be subdued before the LORD, then ye shall return and be without sin against the LORD and against Israel, and this land shall be your possession before the LORD.
and said unto them: If the children of Gad and Ruben will go with you over Jordan, all prepared to fight before the LORD: then when the land is subdued unto you, give them the land of Gilead to possess,
¶ And Moses gave unto the children of Gad and of Ruben and unto half the tribe of Manasse the son of Joseph, the kingdom of Sehon king of the Amorites, and the kingdom of Og king of Basan, the land that longed unto the cities thereof in the coasts of the country round about.
The children of Israel departed from Rameses the fifteenth day of the first month, on the morrow after Passover and went out with an high hand in the sight of all Egypt,
And they departed from before Hiroth and went thorow the midst of the sea into the wilderness, and went three days journey in the wilderness of Ethan, and pitched in Marah.
And Aaron the priest went up into mount Hor at the commandment of the LORD and died there, even in the fortieth year, after the children of Israel were come out of the land of Egypt, and in the first day of the fifth month.
see that ye drive out all the inhabiters of the land before you, and destroy their imaginations{chapels} and all their Images of Metal, and pluck down all their altars built on hills:
And ye shall divide the inheritance of the land by lot among your kindreds, and give to the more the more inheritance, and to the fewer the less inheritance. And your inheritance shall be in the tribes of your fathers, in the place where every man's lot falleth.
¶ But and if ye will not drive out the inhabiters of the land before you, then these{those} which ye let remain of them, shall be thorns in your eyes and darts in your sides, and shall vex you in the land wherein ye dwell.
command the children of Israel and say unto them: when ye come into the land of Canaan, this is the land that shall fall unto your inheritance, the land of Canaan with all her coasts.
And your south quarter shall be from the wilderness of Zin along by the coast of Edom, so that your south quarter shall be from the side of the salt sea eastward,
and shall fetch a compass from the south up to Acrabim, and reach to Zinna. And it shall go out on the south side of Cades Bernea, and go out also at Hazar Adar, and go along to Azmon.
¶ And Moses commanded the children of Israel, saying: this is the land which ye shall inherit by lot, and which the LORD commanded to give unto nine tribes and an half:
for the tribe of the children of Ruben, have received, in the households of their fathers, and the tribe of the children of Gad in their fathers' households, and half the tribe of Manasse, have received their inheritance,
command the children of Israel, that they give unto the Levites of the inheritance of their possession: cities to dwell in. And ye shall give also unto the cities of the Levites, suburbs round about them.
And ye shall measure without the city, and make the utmost border of the east side: two thousand cubits. And the utmost border of the south side: two thousand cubits. And the utmost border of the west side: two thousand cubits. And the utmost border of the north side: two thousand cubits also: and the city shall be in the midst. And these shall be the suburbs of their cities.
¶ And among the cities which ye shall give unto the Levites, there shall be six cities of franchise which ye shall give to that intent that he which killeth, may fly thither. And to them ye shall add forty two cities more:{mo}
And of the cities which ye shall give out of the possessions of the children of Israel, ye shall give many out of their possessions that have much and few out of their possessions that have little: so that every tribe shall give of his cities unto the Levites, according to the inheritance which he inheriteth.
And these six free cities shall be for the children of Israel and for the stranger and for him that dwelleth among you, that all they which kill any person unawares, may flee thither.
or smite him with his hand of envy that he die, he that smote him shall die, for he is a murderer. The justice of blood shall slay him as soon as he findeth him.
or cast any manner of stone at him that he die therewith, and saw him not: And he cast it upon him and he died, but was not his enemy, neither sought him any harm:
And the congregation shall deliver the slayer out of the hand of the judge of blood, and shall restore him again unto the franchised city, whither he was fled. And he shall bide there unto the death of the high priest which was anointed with holy oil.
because he should have bidden in his free town until the death of the high priest, and after the death of the high priest, he shall return again unto the land of his possession.
Also ye shall take none atonement for him that is fled to a free city, that he should come again and dwell in the land before the death of the high priest.
¶ And see that ye pollute not the land which ye are in, for blood defileth the land. And the land can none otherwise be cleansed of the blood that is shed therein, but by the blood of it that shed it.
And the ancient heads of the children of Gilead the son of Machir the son of Manasse of the kindred of the children of Joseph, came forth and spake before Moses and the princes which were ancient heads among the children of Israel
and said: The LORD commanded my lord to give the land to inherit by lot to the children of Israel. And then my lord commanded in the name of the LORD to give the inheritance of Zelaphead our brother unto his daughters.
Now when any of the sons of the tribes of Israel take them to wives, then shall their inheritance be taken from the inheritance of our fathers, and shall be put unto the inheritance of the tribe in which they are and shall be taken from the lot of our inheritance.
And when the free year{of jubilee} cometh unto the children of Israel, then shall their inheritance be put unto the inheritance of the tribe where they are in, and so shall their inheritance be taken away from the inheritance of the tribe of our fathers.
This therefore doeth the LORD: command the daughters of Zelaphead saying: let them be wives to whom they themself think best, but in the kindred of the tribe of their fathers shall they marry,
that the inheritance of the children of Israel roll not from tribe to tribe. But that the children of Israel may abide, every man in the inheritance of the tribe of his fathers.
And every daughter that possesseth any inheritance among the tribes of the children of Israel, shall be wife unto one of the kindred of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his father,
¶ These are the commandments and laws which the LORD commanded thorow Moses, unto the children of Israel in the fields of Moab upon Jordan nye unto Jericho.