His substance was seven thousand sheep, three thousand camels, five hundredth yoke of oxen, five hundredth she asses, and a very great household: so that he was one of the most principal men among all them of the east country.
And his sons went,|His sonnes now wente on every man| and made banquets: one day in one house, another day in another, and sent for their three sisters to eat and to drink with them.
So when they had passed over the time of their banqueting round about, Job sent for them, and cleansed them again, and gat{stode} up early, and offered for everyone a brentoffering. For Job thought thus: peradventure my sons have done some offense, and have been unthankful to God in their hearts. And thus did Job everyday.
Then said the LORD unto Sathan: hast thou not considered my servant Job, and how that he is an innocent and virtuous man: such one as feareth God, and escheweth evil, and that there is none like him in the land?
hast thou not preserved him, his house, and all his substance on every side? hast thou not blessed the work of his hands? Is not his possession increased|encreased| in the land?
And the LORD said unto Sathan: lo all that he hath, be in thy power: only upon him self see that thou lay not thine hand. Then went Sathan forth from the LORD.
And while he was yet speaking, there came another, and said: The fire of God is fallen from heaven, it hath consumed, and brent up all thy sheep and servants: and I only ran my way, to tell thee.
In the mean season while he was yet speaking, there came another, and said: The Caldees made three armies, and fell upon thy|the| camels, which they have carried away, yea and slain thy servants with the sword: and I only am gotten away, to tell thee:
and suddenly there came a mighty great wind out of the South, and smote the four corners of the house: which fell upon thy children, so that they are dead: and I am gotten away alone, to tell thee.
and said: Naked came I out of my mother's womb, and naked shall I turn thither again. The LORD gave, and the LORD hath taken away,{(The Greek and Origen add herunto: As it hath pleased the LORD so is it done.)} now blessed be the name of the LORD.
Then said the LORD unto Sathan: Hast thou not considered my servant Job, how that he is an innocent and virtuous man such one as feareth God, and escheweth evil, and that there is none like him in the land? But thou movedst me against him, to punish him: yet is it in vain, for he continueth still in his godlyness.
But Job said unto her: Thou speakest like a foolish woman. Seeing we have received prosperity at the hand of God, wherefore should we not be content with adversity also? In all these things, did not Job sin with his lips.
Now when Job's friends heard of all the trouble, that happened to him, there came three of them, every one from his own place: namely, Eliphas the Thamanite, Baldad the Suhite, and Zophar the Naamathite. For they were agreed together to come, to shew their compassion on him, and to comfort him.
So when they lift up their eyes afar off, they knew him not. Then they cried, and wept: then every one of them rent his clothes, and sprinkled dust upon their heads in the air.
They sat them down by him also upon the ground seven days and seven nights. Neither was there any of them that spake one word unto him, for they saw that his pain was very great.
and search for it more than for treasure which also would be exceedingly glad, and rejoice if they found their grave.|Which long for death, and it commeth not: for if they might find their grave, they would be marvelous glad, as those that dig up treasure|
With the blast of God did they perish, and with the breath of his anger consumed they away.|For when God bloweth upon them, they perish, and are destroyed thorow the blast of his wrath.|
And unto me was the word hid, and mine ear hath received a little thereof.|There is spoken unto me a thing in councell, which hath given a terrible sound in mine eare|
He stood there and I knew not his face, an image there was before me and there was stillness,|Then stode there one before me, whose face I knewe not: an ymage there was, and the wether was still| so that I heard this voice.
Shall man be more just than God? Or shall man be purer than his maker?|May a man be justified before God? May there any man be judged to be clean, by reason of his own works?|
Behold there is no trust to his servants, and in his angels hath he found frowardness.|Behold, he hath found unfaithfulness among his own servants, and proud disobedience among his angels.|
How much more in them|then shall they| that dwell in houses of clay, whose foundation is but earth: which shall be consumed by the moth?|be moth eaten|
Is not their dignity taken away with them, they shall die and not in wisdom.|and be taken away so clene, that none of them shall remain, but be dead, or ever they be aware of it.|
which compass the wise in their own craftiness, and overthroweth the counsel of the wicked?(Septuagint: Who entangles the wise in their wisdom, and subverts the counsel of the crafty. Note Masoretic quote: 1 Corinthians 3:19)
That which is unsavory, shalt it be eaten without salt, or is there any taste in the white of an egg?|Maye a thynge be eaten unseasoned, or without salt? What taist hath ye whyte within the yoke an egg?|
He that is in tribulation ought to be comforted of his neighbour: but the fear of the LorD is clean away:|like as if one withdrew a good deed from his friend, and forsook the fear of the Almighty God?|
For if thou fasten thine eyes upon me, I come to naught like as a cloud is consumed and vanisheth away, even so he that goeth down to hell, cometh no more up,
Why doest thou not forgive my sin? Wherefore takest thou not away my wickedness. Behold, now must I sleep in the dust: And if thou seekest me tomorrow in the morning, I shall be gone.
As for the world, he giveth it over in to the power of the wicked, such as the rivers be, whereof all lands are full. Is it not so? where is there any, but he is such one?
that he might shew thee (out of his secret wisdom) how many fold his law is: then shouldest thou know, that God had forgotten thee, because of thy sins.
The houses of robbers are in wealth and prosperity, and they that maliciously meddle against God, dwell without care: yea God giveth all things richly with his hand.
Behold, now have I prepared my judgement, and know that I shall be found righteous.|Beholde, though sentence were geuen vpon me, I am sure to be known for unguilty.|
the waters pierce thorow the very stones by little and little, the floods wash away the gravel and the earth: Even so destroyest thou the hope of man in like manner.
Should a wise man answer as the science of the wind, and fill his belly with the wind of the east?|Should a wise man give such an answer (as it were one that spake in the wind) and fill his stomach with anger?|
Thinkest thou it a small thing of the consolations of God? and are they with the living word.|Dost thou no more regard the comfort of God? but thy wicked words wil not suffer thee.|
I was some time in wealth, but suddenly hath he brought me to naught. He hath taken me by the neck, he hath rent me, and set me, as it were a mark for him to shoot at.
He shall eat the strength of his skin, the firstborn of death shall eat his members.|He shall eate his owne skynne, yee his owne armes shall he devoure, beynge a firstborne of death|
Why do ye persecute me as God, and are not satisfied of my flesh?|Seynge God persecuteth me, wil ye vexe me also? Have ye not yet enough of the trouble of my flesh?|
How oft shall the candle of the wicked be put out? How oft cometh their destruction upon them? Oh what sorrow shall God give them for their part in his wrath.
The eye of the ungodly is like the advouterer, that waiteth for the darkness, and sayeth thus in him self: Tush, there shall no man see me, and so he disguiseth his face.
The ungodly is very swift: O that his portion also upon earth were swifter than the running water, which suffereth not the shipman to behold the fair and pleasant vineyards.
O that all compassion upon them were forgotten: that their dainties were worms, that they were clean put out of remembrance, and utterly hewn down like an unfruitful tree.
They are exalted for a little, but shortly are they gone, brought to extreme poverty, and taken out of the way: yea and utterly plucked off, as the ears of corn.
My righteous dealing keep I fast, which I will not forsake: my heart shall not reprove me of my days.|My rightuous dealynge wil I kepe fast, and not forsake it: For my conscience reproueth me not in all my conuersacion.|
But now they that are mine inferiors and younger than I, have me in derision: yea even they, whose fathers I would have thought scorn to have set with the dogs of my cattle.
For if I had feared any great multitude of people: or if I had been despised of the simple, Oh then should I have been afraid. Thus have I quietly spent my life, and not gone out at the door.
Yea when I had diligently pondered what ye said, I found not one of you that made any good argument against Job, or that directly could make answer unto his words:
For if I would go about to please men, I know not how soon my maker would take me away.(Septuagint: For I know not how to respect persons: and if otherwise, even the moths would eat me.)
Such a respect hath he unto men. Therefore let a man confess (and say) I offended, but he hath chastened and reformed me: I did unrighteously nevertheless he hath not recompensed me thereafter.
Therefore hearken unto me, ye that have understanding. Far be it from God, that he should meddle with wickedness: and far be it from the almighty, that he should meddle with unrighteous dealing:
Ungodly men are ye. He hath none respect unto the persons of the lordly, and regardeth not the rich more than the poor. For they be all the work of his hands.
In the twinkling of an eye shall they be slain: and at midnight, when the people and the tyrants rage, then shall they perish, and be taken away without hands.
If he deliver and grant pardon, who will judge or condemn? But if he hide away his countenance, who will turn it about again, whether it be to the people or to any man?
Even so shall he keep thee (if thou wilt be content) from the bottomless pit that is beneath: and if thou wilt hold the quiet, he shall fill thy table with plenteousness.
A roaring voice followeth him: for his glorious majesty giveth such a thunder clap, that (though a man hear it) yet may he not perceive it afterward. It giveth an horrible sound,
When he commandeth the snow, it falleth upon the earth: As soon as he giveth the rain a charge, immediately the showers have their strength, and fall down.
He distributeth also on every side, according as it pleaseth him to deal out his works, that they may do, whatsoever he commandeth them thorow the whole world:
Have the gates of death been open unto thee, or hast thou seen the door of everlasting treasure?(Septuagint: And do the gates of death open to thee for fear; and did the porters of hell quake when they saw thee?)
Or, who hath given me anything afore hand, that I am bound to reward him again? All things under heaven are mine. (Septuagint: Or who will resist me, and abide, since the whole under heaven is mine? Note Masoretic quote: Romans 11:35)
For who can keep his own counsel{councell} so secret, but it shall be known? Therefore have I spoken unwisely, seeing these things are so high, and pass mine understanding.
Now when the LORD had spoken these words unto Job, he said unto Eliphas the Themanite: I am displeased with thee and thy two friends, for ye have not spoken the thing that is right before me, like as my servant Job hath done.
Therefore take seven oxen and seven rams, and go to my servant Job, offer up also for yourselves a brentoffering: and let my servant Job pray for you. Him will I accept, and not deal with you after your foolishness: in that ye have not spoken the thing which is right, like as my servant Job hath done.
So Eliphas the Themanite, Baldad the Suhite and Sophar the Naamathite went their way, and did according as the LORD commanded them. The LORD also accepted the person of Job,
And then came there unto him all his brethren, all his sisters, with all them that had been of his acquaintance afore, and ate bread with him in his house, wondering at him, and comforting him over all the trouble, that the LORD had brought upon him. Every man gave him a sheep and a Jewel of gold.
And the LORD made Job richer than he was before: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand asses.