Isaiah 40:6-8 |
6The same voice spake: Now cry. And I said: What shall I cry? Then spake it: That all flesh is grass, and that all the beauty thereof, is as the flower of the field. 7When the grass is withered, the flower falleth away. Even so is the people as grass, when the breath of the LORD bloweth upon them. 8Nevertheless whether the grass wither, or the flower fade away: Yet the word of our God endureth forever. |
1Co 15:34 wrote: |
Awake truly out of sleep, <|right up|> and sin not. For some have not the knowledge of God. I speak this unto your rebuke. |
Ecclesiastes 2:24-26 |
24Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God: 25For who may eat, drink, or bring anything to pass without him? And why? 26He giveth unto man, what it pleaseth him: whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind. |
Luke 12:13-21 |
13One of the company said unto him: Master, bid my brother divide the inheritance with me. 14And he said unto him: Man, who made me a judge, or a divider over you? 15Wherefore he said unto them: take heed, and beware of covetousness. For no man's life standeth in the abundance of the things which he possesseth. 16And he put forth a similitude unto them saying: The lands of a certain man brought forth fruits plenteously, 17and he thought in himself saying: what shall I do? because I have no room where to bestow my fruits? 18And he said: This will I do. I will destroy my barns, and build greater, and therein will I gather all my fruits, and my goods: 19and I will say to my soul: Soul thou hast much goods laid up in store for many years, take thine ease: eat, drink and be merry. 20But God said unto him: Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided? 21So is it with him that gathered riches, and is not rich in God. |
1 Peter 1:22-25 |
22And forasmuch as ye have purified your souls thorow the spirit, in obeying the truth for to love brotherly without feigning, see that ye love one another with a pure heart fervently: 23for ye are born a new, not of mortal seed, but of immortal seed, by the word of God which liveth, and lasteth for ever, 24because that all flesh is as grass, and all the glory of man is as the flower of grass, the grass is withered, and the flower is faded away, 25but the word of the Lord endureth ever. And this is the word which by the gospel was preached among you. |
1 John 1:6-10 |
6If we say that we have fellowship with him, and yet walk in darkness, we lie, and do not the truth: 7but and if we walk in light even as he is in light, then have we fellowship with him, and the blood of Christ his son, cleanseth us from all sin. 8If we say that we have no sin, we deceive ourselves, and truth is not in us. 9If we knowledge our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all unrighteousness. 10If we say we have not sinned, we make him a liar, and his word is not in us. |
1 John 2:1-6 |
1My little children, these things write I unto you, that ye should not sin: and if any man sin, yet we have an Advocate with the father, Jesus Christ, which is righteous: 2and he it is that obtaineth grace for our sins: not for our sins only: but also for the sins of all the world. 3And hereby we know that we have known him, if we keep his commandments. 4He that saith I know him, and keepeth not his commandments, is a liar, and the verity is not in him. 5Whosoever keepeth his word, in him is the love of God perfect in deed. And thereby know we that we are in him. 6He that saith he bideth in him, ought to walk even as he walked. |
Ecclesiastes 12:13-14 |
13Let us hear the conclusion of all things: Fear God, and keep his commandments, for that toucheth all men: 14For God shall judge all works and secret things, whether they be good or evil. The end of the book of the Preacher, otherwise called Eccleasiastes. |
1 Corinthians 1:17-25 |
17For Christ sent me not to baptise, but to preach the gospel, not with wisdom of words, lest the cross of Christ should have been made of none effect. 18For the preaching of the cross is to them that perish foolishness: but unto us which are saved, it is the power of God. 19For it is written: I will destroy the wisdom of the wise and will cast away the understanding of the prudent. 20Where is the wise man? where is the scribe? where is the searcher of this world? Hath not God made the wisdom of this world foolishness? 21For when the world thorow wisdom knew not God, in the wisdom of God: it pleased God thorow foolishness of preaching to save them that believe. 22For the jews require a sign, and the greeks seek after wisdom. 23But we preach Christ crucified, unto the jews an occasion of falling and unto the greeks foolishness: 24but unto them which are called both of jews and greeks we preach Christ the power of God, and the wisdom of God. 25For Godly foolishness is wiser than men: And Godly weakness is stronger than are men. |
Isaiah 25:8 |
As for death he shall utterly consume it. The Lord GOD shall wipe away the tears from all faces, and take away the confusion of his people thorow the whole world. For the LORD himself hath said it. |
Quote: |
If ought seem changed, or not altogether agreeing with the Greek, let the finder of the fault consider the Hebrew phrase or manner of speech left in the Greek words. Whose preterperfect tense and present tense is oft both one, and the future tense is the optative mode also, and the future tense is oft the imperative mode in the active voice, and in the passive ever. Likewise person for person, number for number, and an interrogation for a conditional, and such like is with the Hebrews a common usage. |
Quote: |
Hosea 13:14 had not I defended him from the grave, and delivered him from death. O death, I will be thy death: O hell, I will be thy sting. |
Quote: |
1Co 15:54 When this corruptible hath put on incorruptibility: and this mortal hath put on immortality: then shall be brought to pass the saying that is written: Death is consumed into victory. <|then shall the word be fulfilled that is written: Death is swallowed up in victory.|> 15:55 Death where is thy sting? Hell where is thy victory? 15:56 The sting of death is sin. <[:and]> The strength of sin is the law: 15:57 But thanks be unto God, which hath given us victory thorow our Lord Jesus Christ. |
Revelation 1:17-18 |
17And when I saw him, I fell at his feet, even as dead. And he laid his right hand upon me, saying unto me: fear not. I am the first and the last, 18and am alive, and was dead. And behold I am alive for evermore, and have the keys of hell and of death. |
Job 19:25-29 |
25For I am sure, that my redeemer liveth, and that I shall rise out of the earth in the latter day: 26that I shall be clothed again with this skin, and see God in my flesh. 27Yea I my self shall behold him, not with other but with these same eyes. My reins are consumed within me, 28when ye say: Why do not we persecute him? We have found an occasion against him. 29But beware of the sword, for the sword will be avenged of wickedness, and be sure, that there is a judgement. |
Luke 24:36-46 |
36As they thus spake, Jesus himself stood in the midst of them, and said unto them: peace be with you. ([It is I, fear not]) 37And they were abashed, and afraid, supposing that they had seen a spirit. 38And he said unto them: Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet. For it is even I myself. Handle me and see. For spirits have not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands, and his feet. 41And while they yet believed not for joy, and wondered, he said unto them: Have ye here any meat? 42and they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and ate it before them. 44And he said unto them: These are the words, which I spake unto you, while I was yet with you: that all must be fulfilled which were written of me in the law of Moses, and in the Prophets, and in the Psalms. 45Then opened he their wits, that they might understand the scriptures, 46and said unto them: Thus is it written, and thus it behooved Christ to suffer, and to rise again from death the third day. |
John 20:24-29 |
24 Thomas one of the twelve, called Didymus, was not with them when Jesus came. 25The other disciples said unto him: we have seen the Lord. And he said unto them: except I see in his hands the print of the nails, and put my finger in the holes of the nails, and thrust my hand into his side, I will not believe. 26And after eight days again, his disciples were with in, and Thomas was with them. Jesus came when the doors were shut, and stood in the midst and said: peace be with you: 27Than said he to Thomas: put in thy finger here, and see my hands, and put forth thy hand and thrust him into my side, and be not without faith: but believe. 28Thomas answered and said unto him: my Lord, and my God. 29Jesus said unto him: Thomas, because thou hast seen me, therefore hast thou believed: Happy are they that have not seen, and yet believe. |
Quote: |
? Dearly beloved believe not every spirit: but prove the spirits whether they are of God, or no: for many false prophets are gone out in to the world. Hereby shall ye know the spirit of God. Every spirit that confesseth that Iesus Christ is come in the flesh, is of God. And every spirit which confesseth not that Iesus Christ is come (εληλυθοτα) in the flesh, is not of God. And this is that spirit of Antichrist, of whom ye have heard, how that he should come: and even now already is he in the world.
1John 4:1-3 |
Quote: |
2Jo 1:5 And now beseech <|beseek|> I thee lady, not as though I wrote a new commandment unto thee, but that same, which we had from the beginning, that we should love one another.
2Jo 1:6 And this is the love, that we should walk after his commandments. This commandment is (that as ye have heard from the beginning) ye should walk in it. <|walk therein|> 2Jo 1:7 For many deceivers are entered into <|are come in to|> the world, which confess not that Jesus Christ is como <(ερχομενον: as coming, or returning)> in the flesh. This is a deceiver and an antichrist. |
2 John 1:8-9 |
8Look on yourselves, that we loose not that we have wrought: but that we may have a full reward. 9Whosoever transgresseth and bideth not in the doctrine of Christ, hath not God. He that endureth in the doctrine of Christ, hath both the father, and the son. |
WT wrote: |
If ought seem changed, or not altogether agreeing with the Greek, let the finder of the fault consider the Hebrew phrase or manner of speech left in the Greek words. |
heman wrote: |
Job 28:17 shall not be equal to her Gold and (5194 υαλος) glass, nor to as barter for her items of gold.
|
Job 28:12-28 |
12How cometh a man then by wisdom? Where is the place that men find understanding? 13Verily no man can tell how worthy a thing she is, neither is she found in the land of the living. 14The deep sayeth: she is not in me. The sea sayeth: she is not with me. 15She can not be gotten for the most fine gold, neither may the price of her be bought with any money. 16No wedges of gold of Ophir, no precious Onyx stones, no Sapphire may be compared unto her. 17No, neither gold nor Crystal, neither sweet odours nor golden plate. 18There is nothing so worthy, or so excellent, as once to be named unto her: for perfect wisdom goeth far beyond them all. 19The Topaz that cometh out of Inde, may in no wise be likened unto her: yea no manner of apparel how pleasant and fair soever it be. 20From where then cometh wisdom? and where is the place of understanding? 21She is hid from the eyes of all men, yea and from the fouls of the air. 22Destruction and death say: We have heard tell of her with our ears. 23But God seeth her way, and knoweth her place. 24For he holdeth the ends of the world and looketh upon all that is under the heaven. 25When he weighed the winds, and measured the waters: 26When he set the rain in order, and gave the mighty floods a law. 27Then did he see her, then declared he her, prepared her and knew her. 28And unto man he said: Behold, to fear the Lord, is wisdom: and to forsake evil, is understanding. |
Quote: |
28:17 לא יערכנה זהב וזכוכית(2137) ותמורתה כלי פז |
heman wrote: |
Ex 38:8 And he made the laver of brass, and the foot of it of brass, of the (04759 mirror) lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation. |
Code: |
Hebrew Strong: 4758 mar-eh' from 7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision:--X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. Hebrew Strong: 7200 raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions. |
heman wrote: |
Re 4:6 And before the throne there was a sea of (5193 υαλινη) glass like unto (2930 κρυσταλλον) crystal, and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
Re 15:2 And I saw as it were a sea of (5193 υαλινος) glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of (5193 υαλινος) glass, having the harps of God. (5193 of glass or transparent like glass) |
heman wrote: |
Re 21:18 And the building of the wall of it was of jasper: and the city was pure gold, like unto (2513 καυαρος) pure (5194 υαλος) glass.
Re 21:21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were (1306.1 διαυγης) transparent (5194 υαλος) glass. |
Code: |
Strong: G1223
dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance. Strong: G5316 fah'-ee-no prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):-- appear, seem, be seen, shine, X think. |
heman wrote: |
2Co 3:18 But we all, with open face beholding as in a (2734 κατοπτριζω) mirror the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
(2734 to show in a mirror, to make to reflect, to mirror) |
Quote: |
2Co 3:18 And now the Lord's glory appeareth in us all, as in a glass: <But we all behold the glory of the Lord with his face open> and we are <weare> changed unto the same similitude, from glory to glory, <|same image, from one clearness to another|> even of the Lord which is a spirit. <even of the spirit of the Lord.> |
Code: |
Strong: G2072
es'-op-tron from 1519 and a presumed derivative of 3700; a mirror (for looking into):--glass. Strong: G3700 op-tan'-om-ahee, a (middle voice) prolonged form of the primary (middle voice) optomai op'-tom-ahee; which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance):--appear, look, see, shew self. |
Matthew 27:51-56 |
51And behold the veil of the temple was rent in twain from the top to the bottom, and the earth did quake, 52and the stones did rent, and graves did open, and the bodies of many saints which slept, arose: 53and came out of the graves after his resurrection, and came into the holy city, and appeared unto many. 54When the petty captain, and they that were with him watching Jesus, saw the earthquake and those things which happened, they feared greatly saying; Of a surety this was the son of God. 55And many women were there, beholding him afar off, which followed Jesus from Galilee, ministering unto him: 56among the which was Mary Magdalen, and Mary the mother of James and the mother of Joses, and the mother of Zebedee's children. |
Mark 15:38-41 |
38And the veil of the temple did rent in two parts, from the top to the bottom. 39And when the undercaptain which stood before him saw that he so cried and gave up the ghost, and he said: truly this man was the son of God. 40There were also women a good way off beholding him: among whom was Mary Magdalen, and Mary the mother of James the little and of Joses, and Mary Salome: 41which also when he was in Galilee, followed him and ministered unto him, and many other women which came up with him to Hierusalem. |
Luke 23:45-49 |
45and the sun was darkened. And the veil of the temple rent even thorow the midst. 46And Jesus cried with a great voice and said: Father, into thy hands I commend my spirit. And when he thus had said, he gave up the ghost. 47When the Centurion saw, what had happened, he glorified God saying: Of a surety this man was perfect. 48And all the people that came together to that sight, beholding the things which were done: smote their breasts, and returned home. 49And all his acquaintance stood afar off, and the women, which followed him from Galilee, beholding these things. |
2 Corinthians 3:12-18 |
12Seeing then that we have such trust we use great boldness, 13and do not as Moses, which put a veil over his face that the children of Israel should not see for what purpose that served which is put away. 14But their minds were blinded. For until this day remaineth the same covering untaken away in the old testament when they read it, which in Christ is put away: 15But even unto this day, when Moses is read the veil hangeth before their hearts. 16Nevertheless when they turn to the Lord, the veil shall be taken away. 17The Lord no doubt is a spirit. And where the spirit of the Lord is, there is liberty. 18And now the Lord's glory appeareth in us all, as in a glass: and we are changed unto the same similitude, from glory to glory, even of the Lord which is a spirit. |
Hebrews 6:13-20 |
13For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, 14saying: Surely I will bless thee, and multiply thee in deed. 15And so after that he had tarried a long time, he enjoyed the promises. 16Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife. 17So God willing very abundantly to shew unto the heirs of promise, the stableness of his counsel, he added an oath, 18that by two immutable things (in which it was unpossible that God should lie) we might have perfect consolation, which have fled, for to hold fast the hope that is set before our faces, 19which hope we have as an anchor of the soul, both sure and stedfast. Which hope also entereth in, into those things which are within the veil, 20whither the forerunner is for us entered in, I mean Jesus that is made an high priest for ever, after the order of Melchisedech. |
Hebrews 9:3-10 |
3Within the second veil was the tabernacle, which is called holiest of all, 4which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with Manna, and Aaron's rod that sprung, and the tables of the testament. 5Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. 6When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God: 7 Into the second went the high priest alone, once every year: but not without blood, which he offered for himself, and for the ignorance of the people: 8 The holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, 9which was a similitude of this present time, in which gifts and sacrifices are offered, which can not make them that minister perfect, as pertaining to the conscience, 10with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. |
Hebrews 10:19-25 |
19Seeing brethren that by the means of the blood of Jesu, we may be bold to enter into that holy place, 20by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh. 21And seeing also that we have an high priest which is ruler over the house of God, 22let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water, 23and let us keep the profession of our hope, without wavering (for he is faithful that promised) 24and let us consider one another to provoke unto love, and to good works: 25and let us not forsake the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, and that so much the more, because ye see that the day draweth nigh. |
Quote: |
1Co 2:12 And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God,
2:13 which things also we speak, not in the cunning words of man's wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. <|and judge spiritual matters spiritually|> 2:14 For the natural man perceiveth not the things of the spirit of God: For they are but foolishness unto him. Neither can he perceive them because he is spiritually examined: <|can not perceive it: for it must be spiritually discerned|> 2:15 but he that is spiritual discusseth all things: yet he himself is judged of no man. 2:16 For who knoweth the mind of the Lord, other who shall inform him? but we understand the mind of Christ. |
2 Peter 3:1-18 |
1This is the second pistel that I now write unto you, my dearly beloved, wherewith I stir up and warn your pure minds, 2to call to remembrance the words which were told before of the holy prophets, and also the commandment of us the apostles of the Lord and Saviour. 3This first understand, that there shall come in the last days mockers ([in deceitfulness]) which will walk after their own lusts 4and say: Where is the promise of his coming? For since the fathers died all things continue in the same estate wherein they were at the beginning. 5This they know not (and that willingly) how that the heavens a great while ago were, and the earth that was in the water, appeared up out of the water by the word of God: 6by the which things the world that then was perished overflowen with the flood. 7But the heavens verily and earth which are now, are kept by the same word in store, and reserved unto fire, against the day of judgment and perdition of ungodly men. 8Dearly beloved be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. 9The Lord is not slack to fulfil his promise as some men count slackness: but is patient to us ward and would have no man lost, but would receive all men to repentance. 10Nevertheless the day of the Lord will come as a thief in the night, in the which day, the heavens shall perish with terrible noise, and the elements shall melt with heat, and the earth with the works that are therein shall burn. 11If all these things shall perish, what manner persons ought ye to be in holy conversation, and godliness: 12looking for, and hasting unto the coming of the day of God, in which the heavens shall perish with fire, and the elements shall be consumed with heat. 13Nevertheless we look for a new heaven, and a new earth, according to his promise, wherein dwelleth righteousness. 14Wherefore dearly beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot and undefiled: 15And suppose that the long suffering of the Lord is health, even as our dearly beloved brother Paul, according to the wisdom given unto him, wrote to you, 16yea, almost in every pistel speaking of such things: among which are many things hard to be understood, which they that are unlearned, and unstable pervert, as they do other scriptures unto their own destruction. 17Ye therefore beloved seeing ye are warned; Beware lest ye be also plucked away with the error of the wicked, and own steadfastness: 18but grow in grace, and in the knowledge of our Lord, and saviour Jesus Christ. To whom be glory both now and for ever, Amen. Here endeth the second epistle of saint Peter |
Quote: | ||||||
|
John 21:14-25 |
14And this is now the third time that Jesus appeared to his disciples, after that he was risen again from death. 15When they had dined, Jesus said to Simon Peter: Simon Joanna, lovest thou me more than these? He said unto him: yea Lord, thou knowest, that I love thee. He said unto him: feed my lambs. 16He said to him again the second time: Simon Joanna, lovest thou me? He said unto him: yea Lord thou knowest that I love thee. He said unto him: feed my sheep. 17He said unto him the third time: Simon Joanna, lovest thou me? Peter sorrowed because he said to him the third time, lovest thou me, and said unto him: Lord, thou knowest all things, thou knowest that I love thee. Jesus said unto him: feed my sheep. 18Verily, verily I say unto thee, when thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou art old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldest not. 19That spake he signifying by what death he should glorify God. And when he had said thus, he said to him: Follow me. 20Peter turned about, and saw that disciple whom Jesus loved following (which also leaned on his breast at supper) and said: Lord which is he that shall betray thee? 21When Peter saw him, he said to Jesus: Lord what shall he here do? 22Jesus said unto him: If I will have him to tarry till I come, what is that to thee? follow thou me. 23Then went this saying abroad among the brethren, that that disciple should not die. And Jesus said not to him, he shall not die: but if I will that he tarry till I come, what is that to thee? 24The same disciple is he, which testifieth of these things, and wrote these things. And we know, that his testimony is true. 25There are also many other things which Jesus did: the which if they should be written every one, I suppose the world could not contain the books that should be written. Here endeth the Gospell off Sainct John. |
Heman wrote: |
And also considering the statement " get thou (3694 οπισω) behind me (4567σατανα)adversary for you are a (4625 σκανδαλον) stumbling block of me for thou savourest not the things of God but the things of men." |
Quote: |
' Which word signifieth an adversary, who resisteth the will of God, either of malice, as did Judas, or of rashness and arrogance, as Peter did. |
Quote: |
Joh 1:5 And the light shineth in the darkness, and <but the> darkness comprehended it not. (αυτο ου κατελαβεν: did not surpass it) |
Code: |
Mt 16:23 Then turned he about, and said unto Peter: go <come> after me Satan, thou offendest me, because thou perceivest <favourest or savourest> not godly things: but worldly things. |
John 16:32-33 |
32Behold the hour draweth nigh, and is already come, that ye shall be scattered every man his ways, and shall leave me alone. And yet am I not alone. For my father is with me. 33These words have I spoken unto you that in me ye might have peace. In the world shall ye have tribulation: but be of good cheer, I have overcome the world. |
Code: |
1Jo 4:2 .. "ιησουν χριστον εν σαρκι εληλυθοτα"
Iesus Christ is come (εληλυθοτα) in the flesh |
1 John 5:3-6 |
3This is the love of God, that we keep his commandments, and his commandments are not grievous. 4For all that is born of God, overcometh the world. And this is the victory that overcometh the world, even our faith. 5Who is it that overcometh the world: but he which believeth that Jesus is the son of God? 6This Jesus Christ is he that came by water and blood, not by water only: but by water and blood. And it is the spirit that beareth witness, because the spirit is truth. |
Code: |
2Jo 1:7 For many deceivers are entered into <|are come in to|> the world, which confess not that Jesus Christ is como <(ερχομενον: as coming, or returning)> in the flesh. This is a deceiver and an antichrist.
2Jo 1:8 Look on yourselves, that we loose not that we have wrought: but that we may have <|receive|> a full reward. 2Jo 1:9 Whosoever transgresseth and bideth not <|abideth not|> in the doctrine of Christ, hath not God. He that endureth <|abideth|> in the doctrine of Christ, hath both the father, and the son. |
output generated using printer-friendly topic mod. All times are GMT