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| Mark 12:38-40
38And he said unto them in his doctrine: beware of the scribes which love to go in long, clothing: and love salutations in the market places, 39and the chief seats in the synagogues, and to sit in the uppermost rooms at feasts, 40and devour widows' houses, and under a colour pray long prayers. These shall have greater damnation. |
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Mark 13:5-6 5And Jesus answered them, and began to say: take heed lest any man deceive you. 6For many shall come in my name saying: I am Christ, and shall deceive many. |
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Luke 21:8 And he said: take heed, that ye be not deceived. For many will come in my name, saying of themselves, I am he. And the time draweth near. Follow ye not them therefore. Romans 12:6 Seeing that we have divers gifts according to the grace that is given unto us, if any man have the gift of prophecy, let him have it that it be agreeing unto the faith. 2 Peter 1:19-21 19We have also a more sure word of prophecy, whereunto if ye take heed, as unto a light that shineth in a dark place, ye do well, until the day dawn and the day star arise in your hearts. 20So that ye first know this, that no prophecy in the scripture hath any private interpretation. 21For the scripture came never by the will of man: but wholy men of God spake as they were moved by the wholy ghost. |
Posted: Wed Jun 28, 2006 11:31 pm| Heman wrote: |
| 1 Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed thorow the sea, 2 and were all dipped into Moses in the cloud and in the sea: 3 and did all eat the same spiritual food, 4 and did all drink the same spiritual drink. And they drank of that spiritual rock that followed them, which rock was the Christ. |
| Matthew's Bible 1537 wrote: |
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(As it went in the olde testament, so shal it do in the new) BRETHREN I would not that ye should be ignoraunte of this, howe that oure fathers were all under a cloude, and al passed thorowe the sea, and were all baptysed under Moyses, (See Exo. 13) in the cloude, and in the sea: and dyd al eate of one spyrytual meate, and dyd al drincke of one maner of spyrytual drincke. (See Exod. 17, Nume 20, Nu. 26, Exo.32, Num. 25, Num.21) And they drancke of that spyrytuall rocke that folowed them, which rocke was Christe. But in manie of them had God no delite. For they were ouerthrowen in the wyldernes. |
| The Great Bible 1539 wrote: |
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Brethren, I wolde not that ye shulde be ignoraunt, howe that our fathers were all under the cloude, and all passed thorowe the see, and were all baptysed under Moses (Exo. 13) in the cloude and (Exo.24) in the see: and (Exo. 16) dyd all eate of one spirituall meate and (Exo.17 Num.20) dyd all dryncke of one maner of spirituall dryncke. And they drancke of that spirituall rocke that folowed them, (Mat.16) whych rocke was Chryst. But in many of them had God no delyte: For (Num. 14) they were ouerthrowen in the wyldernes. |
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| Jude 1:9 Yet Michael the archangel (when he strove against the devil, and disputed the body of Moses) durst not give railing sentence, but said: The Lord rebuke thee.
Jude 1:10 But these speak evil of those things which they know not. In those <|And what|> things which they know naturally (as beasts which are without reason) they corrupt themselves. <In those things which they know they corrupt them selves.> Jude 1:11 Woe be unto them, for they have followed the way of Cain, and are spilt in <[utterly given to]> the error of Balaam for lucre's sake, and are cast away <|and perish|> in the treason of Core. Jude 1:12 These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: Trees rotten in autumn, unfruitfull, <and trees without fruit at gathering time> twice dead, and plucked up by the roots. <rotes> Jude 1:13 They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness for ever. Jude 1:14 Enoch the seventh from Adam prophesied before of such saying: Behold, the Lord shall come with thousands of saints, Jude 1:15 to give judgement against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him. Jude 1:16 These are murmurers, complainers, walking after their own lusts, whose mouth's speak proud things. They have men in great reverence because of advantage. |
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| Ga 2:3 Also Titus which was with me, though he were a greek, yet was not compelled to be circumcised,
Ga 2:4 and that because of incomers being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage. Ga 2:5 To whom we gave no room, no not for the space of an hour, as concerning to be brought into subjection: and that because that the truth of the gospel <gospell> might continue with you. |
| 1 Timothy 1:15-17 |
| 15This is a true saying, and by all means worthy to be received, that Christ Jesus came into the world to save sinners, of whom I am chief: 16Notwithstanding unto me was mercy given, that Jesus Christ should first shew on me all long patience, unto the ensample of them which shall in time to come believe on him unto eternal life. 17So then unto God, King everlasting, immortal, invisible, and wise only, be honour and praise for ever and ever Amen. |
| 2 Corinthians 13:7-8 |
| 7I desire before God that ye do none evil, not that we should seem commendable: but that ye should do, that which is honest: and let us be counted as lewd persons. 8We can do nothing against the truth, but for the truth. |
| Heman wrote: |
| Eze 22:25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. |
| Ezekiel 22:24-31 |
| 24Thou son of man, tell her: Thou art an unclean land, which is not rained upon in the day of the cruel wrath: 25thy Prophets that are in thee, are sworn together to devour souls, like as a roaring Lion, that liveth by his prey. They receive riches and good, and make many widows in thee. 26Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and unclean: they turn their eyes from my Sabbaths, and I am unhallowed among them. 27Thy rulers in thee are like ravishing wolves, to shed blood, and to destroy souls, for their own covetous lucre. 28As for thy Prophets, they daub with untempered clay, they see vanities, and prophesy lies unto thee, saying: the Lord GOD sayeth so, where as the LORD hath not spoken. 29The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. 30And I sought in the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. 31Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads, sayeth the Lord GOD. |
| Psalms 2 |
| 1Why do the heathen grudge? Why do the people imagine vain things? 2The kings of the earth stand up, and the rulers are come together, against the LORD, and against his anointed. 3Let us break their bonds asunder, and cast away their yoke from us. 4Nevertheless he that dwelleth in heaven, shall laugh them to scorn: yea even the Lord himself shall have them in derision. 5Then shall he speak unto them in his wrath, and vex them in his sore displeasure. 6Yet have I set my king upon my holy hill of Sion. 7As for me, I will preach the law, whereof the LORD hath said unto me: Thou art my son, this day have I begotten thee. 8Desire of me, and I shall give thee the Heathen for thine inheritance; Yea the uttermost parts of the world for thy possession. 9Thou shalt rule them with a rod of iron, and break them in pieces like an earthen vessel. 10Be wise now therefore, O ye kings, be warned, ye that are judges of the earth. 11Serve the LORD with fear, and rejoice before him with reverence. 12Kiss the Son, lest the Lord be angry, and so ye perish from the right way. For his wrath shall be kindled shortly: blessed are all they that put their trust in him. |
| heman wrote: |
| 5 I will point out, whom ye shall fear. Fear him which after he hath killed, hath authority to cast into the gehenna (grave). Yea I say unto you, this fear. |
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| 1Co 2:14 For the natural man perceiveth not the things of the spirit of God: For they are but foolishness unto him. Neither can he perceive them because he is spiritually examined: <|can not perceive it: for it must be spiritually discerned|>
1Co 2:15 but he that is spiritual discusseth all things: yet he himself is judged of no man. 1Co 2:16 For who knoweth the mind of the Lord, other who shall inform him? but we understand the mind of Christ. |
Posted: Thu Jun 29, 2006 10:15 pm| Quote: |
| Why would you need to fear being cast into hell (when translated from gehenna) if it was only the grave? |
Posted: Fri Jun 30, 2006 12:13 am| 1 Corinthians 1:20-29 |
| 20Where is the wise man? where is the scribe? where is the searcher of this world? Hath not God made the wisdom of this world foolishness? 21For when the world thorow wisdom knew not God, in the wisdom of God: it pleased God thorow foolishness of preaching to save them that believe. 22For the jews require a sign, and the greeks seek after wisdom. 23But we preach Christ crucified, unto the jews an occasion of falling and unto the greeks foolishness: 24but unto them which are called both of jews and greeks we preach Christ the power of God, and the wisdom of God. 25For Godly foolishness is wiser than men: And Godly weakness is stronger than are men. 26Brethren look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called: 27But God hath chosen the foolish things of the world, to confound the wise. And hath chosen the weak things of the world, to confound things which are mighty. 28And vile things of the world, and things which are despised, hath God chosen yea and things of no reputation, for to bring to nought things of reputation, 29that no flesh should rejoice in his presence. |
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| 1Co 3:18 Let no man deceive himself. If any man seem <|think himself|> wise among you, let him be <|become|> a fool in this world, that he may be wise.
1Co 3:19 For the wisdom of this world is foolishness with God. For it is written: he compasseth the wise in their craftiness. |
| heman wrote: |
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The Great Bible 1539 was simply a revision of Matthew's Bible; wrote: Matthew's Bible 1537 was Tyndale's and Coverdale's published under the ficticious name of Thomas Matthew; wrote: Ex 13" were all baptysed under Moses " Both translations were based on Jerome's Vulgate as was Tyndale's. |
| heman wrote: |
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You will notice the word UNDER is not within the definition! 1519 εισ eis ice AV into, unto, to, towards, for, among, against, in Codex Vaticanus (B) Late 2nd Cent, and( Codex Sinaiticus )3rd Cent, (Codicem Alexandrinum) |
| 1 Corinthians 10:3-5 |
| 3and did all eat of one spiritual meat, 4and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, which rock was Christ. 5But in many of them had God no delight. For they were overthrown in the wilderness. |
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| 1Co 10:6 These are examples to us that we should not lust after evil things, as they lusted.
1Co 10:7 Neither be ye worshippers of images as were some of them according as it is written: The people sat down to eat and drink, and rose up again to play. 1Co 10:8 Neither let us commit fornication <|whoredom|> as some of them committed fornication, <|whoredom|> and were destroyed <|fell|> in one day twenty three thousand. 1Co 10:9 Neither let us tempt Christ, as some of them tempted and were destroyed of serpents. 1Co 10:10 Neither murmur ye as some of them murmured, and were destroyed of the destroyer. 1Co 10:11 All these things happened upon them for ensamples, and were written to put us in remembrance, <|to warn us|> whom the ends of the world are come upon. 1Co 10:12 Wherefore let him that thinketh he standeth, take heed lest he fall. 1Co 10:13 There hath none other temptation taken you, <|yet no temptation overtaken you|> but such as followeth the nature of man. God is faithful, which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make a way to escape out. <|that ye may bear it|> 1Co 10:14 Wherefore my dear beloved, flee from worshipping of idols. 1Co 10:15 I speak as unto them which have discretion, judge ye what I say. 1Co 10:16 Is not the cup of blessing which we bless, <|thanksgiving wherewith we give thanks|> partaking of the blood of Christ? is not the bread which we break, partaking of the body of Christ? 1Co 10:17 because that we (though we be many) yet are one bread, and one body inasmuch as we all are partakers of one bread. ([and of one cup]) 1Co 10:18 Behold Israel which walketh carnally. <|after the flesh|> Are not they which eat of the sacrifice, partakers of the altar? 1Co 10:19 What say I then? that the image <|Idoll|> is anything? or that it which is offered to images <|the Idoll|> is anything? 1Co 10:20 Nay, but I say, that those <these> things which the gentiles <|Heathen|> offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils. 1Co 10:21 Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lord's table, and of the table of devils. 1Co 10:22 Other <Either> shall we provoke the Lord? other <Or> are we stronger than he? 1Co 10:23 All things are lawful unto me, but all things are not expedient. <|I may do all things, but all things are not profitable|> All things are lawful, <[to me]> but all things edify not. 1Co 10:24 Let no man seek his own profit: but let every man seek his neighbors <seek another's> wealth. 1Co 10:25 Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. 1Co 10:26 For the earth is the Lord's, <lordis> and all that therein is. 1Co 10:27 If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake; 1Co 10:28 but and if any man say unto you: this is dedicated <|offered|> unto idols, eat not of it for his sake that shewed it, and for hurting of conscience: the earth is the Lord's and all that therein is. 1Co 10:29 Conscience I say, not thine: but the conscience of that other. <[For]> Why should my liberty be judged of another man's conscience? 1Co 10:30 For if I take my part with thanks: <|thanksgiving|> why am I evil spoken of for that thing wherefore I give thanks? 1Co 10:31 Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. 1Co 10:32 See that ye give none occasion of evil, <|falling|> neither to the jews, nor yet to the gentiles, neither to the congregation of God: 1Co 10:33 even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved. |
| Luke 23:38 |
| His superscription was written over him, in greek, latin, and hebrew letters: This is the King of the Jews. |
| Heman wrote: |
| So who should we fear? |
| heman wrote: |
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If death and Gehenna were cast into death and gehenna, it sounds like you are eternally dead and punished by not being present with the Lord! What more do you want? |
| 2 Peter 1:20 |
| So that ye first know this, that no prophecy in the scripture hath any private interpretation. |
| Revelation 20:6-15 |
| 6Blessed and holy is he that hath part in the first resurrection. For on such shall the second death have no power, for they shall be the priests of God and of Christ, and shall reign with him a thousand year. 7And when the thousand years are expired, Satan shall be loosed out of his prison, 8and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle whose number is as the sand of the sea: 9and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: 10and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more. 11And I saw a great white seat and him that sat on it, from whose face fled away both the earth and heaven, and their place was no more found. 12And I saw the dead, both great and small stand before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds: 13and the sea gave up her dead, which were in her, and death and hell delivered up the dead, which were in them: and they were judged every man according to his deeds. 14And death and hell were cast into the lake of fire. This is that second death. 15And whosoever was not found written in the book of life, was cast into the lake of fire. |
Posted: Sat Jul 01, 2006 12:33 amPosted: Sat Jul 01, 2006 1:37 am| Code: |
| 1Co 1:26 Brethren look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called:
1Co 1:27 But God hath chosen the foolish things of the world, to confound the wise. And <[God]> hath chosen the weak things of the world, to confound things which are mighty. 1Co 1:28 And vile things of the world, and things which are despised, hath God chosen yea and things of no reputation, for to bring to nought things of reputation, 1Co 1:29 that no flesh should rejoice in his presence. |
| James 3:11-18 |
| 11Doth a fountain send forth at one place sweet water, and bitter also? 12Can the fig tree, my brethren, bear olive berries: other a vine bear figs? So can no fountain give both salt water and fresh also. 13Who is wise and endued with learning among you? Let him shew the works of his good conversation in meekness that is coupled with wisdom. 14But if ye have bitter envying and strife in your hearts, rejoice not: neither be liars against the truth. 15This wisdom descendeth not from above: but is earthy, and natural, and devilish: 16For where envying and strife is, there is unstableness, and all manner of evil works: 17but the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without judging, and without simulation: 18yea, and the fruit of righteousness is sown in peace, of them that keep peace. |
| Luke 6:40-45 |
| 40The disciple is not above his master. Every man shall be perfect, even as his master is. 41Why seest thou a mote in thy brother's eye, and considerest not the beam that is in thine own eye? 42Other how canst thou say to thy brother: Brother let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye. 43It is not a good tree that bringeth forth evil fruit: Neither is that an evil tree, that bringeth forth good fruit. 44For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. 45A good man out of the good treasure of his heart bringeth forth that which is good. And the evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, the mouth speaketh. |
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| 1Co 2:12 And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God,
1Co 2:13 which things also we speak, not in the cunning words of man's wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. <|and judge spiritual matters spiritually|> |
| Proverbs 30:5-6 |
| 5All the words of God are pure and clean, for he is a shield unto all them that put their trust in him. 6Put thou nothing therefore unto his words, lest he reprove thee, and thou be found as a liar. |
Posted: Sat Jul 01, 2006 2:13 pm| Quote: |
| yea choosing whom he will to do so from generation to generation. |
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| Re 12:3 And there appeared another wonder in heaven, and <for> behold a great red dragon, having seven heads, and ten horns, and seven crowns on his heads: <havyng .vii. heddes, and ten hornes and crounes upon his heddes>
Re 12:4 and his tail drew the third part of the stars, and cast them to the earth. And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it <hit> were born. Re 12:5 And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. Re 12:6 And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there, one thousand, and twenty six days. <one thousand two hundred and sixty days> <(First edition of 1526: fede her there, M, and xxvj. dayes. Later editions: fede her there a M. ii. C and lx. dayes.)> Re 12:7 And there was great battle in heaven, Michael and his angels fought with the dragon and the dragon fought and his angels, Re 12:8 and prevailed not: neither was their place found any more in heaven. Re 12:9 And the great dragon, that old serpent called the devil and Sathanas; Was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also. Re 12:10 And I heard a loud <lowd> voice saying: in heaven is now made health <salvation> and strength, and the kingdom of our God, and the power of his Christ: For he is cast down which accused them before God day and night: Re 12:11 And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. |
| Revelation 18:1-24 |
| 1And after that I saw another angel come from heaven, having great power, and the earth was lightened with his brightness. 2And he cried mightily with a strong voice saying: Great Babylon is fallen is fallen, and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds, 3for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures. 4And I heard another voice from heaven say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. 5For her sins are gone up to heaven, and God hath remembered her wickedness. 6Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. 7And as much as she glorified herself and lived wantonly, so much pour ye in for her of punishment, and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. 8Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be brent with fire: for strong is the Lord God which judgeth her. 9And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, 10and shall stand afar off, for fear of her punishment, saying: Alas, Alas, that great city Babylon, that mighty city: For at one hour is her judgment come. 11And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, 12the ware of gold and silver, and precious stones, neither of pearl, and raynes, and purple, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and of iron, 13and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men. 14And the apples that thy soul lusted after, are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. 15The merchants of these things which were waxed rich shall stand afar off from her, for fear of the punishment of her, weeping and wailing, 16and saying: Alas alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: 17for at one hour so great riches is come to nought. And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, 18and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? 19And they cast dust on their heads, and cried weeping, and wailing, and said: Alas Alas that great city wherein were made rich all that had ships in the sea, by the reason of her ware, for at one hour is she made desolate. 20Rejoice over her thou heaven, and ye holy apostles, and prophets: for God hath given your judgement on her. 21And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. 22And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee, and the sound of a mill shall be heard no more in thee, 23and the voice of the bridegroom and of the bride, shall be heard no more in thee: for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: 24and in her was found the blood of the prophets, and of the saints, and of all that were slain upon the earth. |
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| yea choosing whom he will to do so from generation to generation. |
| Psalms 100:5 |
| For the LORD is gracious, his mercy is everlasting, and his truth endureth from generation to generation. |
| Psalms 119:90 |
| Thy truth also remaineth from one generation to another: thou hast laid the foundation of the earth, and it abideth. |
| Heman wrote: |
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1Co 2:13 Which things also we speak, not in the words taught by human wisdom, but by the teachings of the spirit explaining spiritual things to spiritual ones,. 15 But the spiritual man examines all things indeed, but is examined by no one |
| 2 Corinthians 13:5-9 |
| 5Prove yourselves whether ye are in the faith or not. Examine your own selves: know ye not your own selves, how that Jesus Christ is in you? except ye be castaways. 6I trust that ye shall know that we are not castaways. 7I desire before God that ye do none evil, not that we should seem commendable: but that ye should do, that which is honest: and let us be counted as lewd persons. 8We can do nothing against the truth, but for the truth. 9We are glad when we are weak, and ye strong. This also we wish for, even that ye were perfect. |
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| 1Th 5:21 Examine <Examen> <|prove|> all things. Reap <and Keep> that which is good. |
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| 1Jo 4:1 Dearly <Ye> beloved believe not every spirit: but prove the spirits whether they are <be> of God, or no: <or not:> for many false prophets are gone out in to the world. |
| Psalms 26:2 |
| Examine me, O LORD, and prove me: try out my reins and my heart. |
| Heman wrote: |
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16 For who knew the mind of the Lord ? Who will instruct him? But we have the mind of the Anointed. 2 Pet 1:20 First knowing this, that all prophecy in the scripture is not of its own loosing. 21 For not at any time was prophesy brought by the will of man, but men of God spoke , being moved by the Holy Spirit, |
| 1 Corinthians 2:16 |
| For who knoweth the mind of the Lord, other who shall inform him? but we understand the mind of Christ. |
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| Joh 14:6 Jesus said unto him I am the way, the verity, <truth> and <[the]> life. <[And]> No man cometh unto the father, but by me. |
| Heman wrote: |
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Mt 10:28 And fear not those killing the body, but are not able to kill the life: but rather fear that which is able to destroy both life and body in gehenna. Isa 8:13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. Heb 12:29 For our God is a consuming fire. [img][/img] |
| Psalms 111 |
| 1Praise the everlasting. I will give thanks unto the LORD with my whole heart: secretly among the faithful, and in the congregation. 2The works of the LORD are great, sought out of all them that have pleasure therein. 3His work is worthy to be praised and had in honour, and his righteousness endureth for ever. 4The merciful and gracious LORD hath so done his marvelous works, that they ought to be had in remembrance. 5He giveth meat unto them, that fear him, he is ever mindful of his covenant. 6He sheweth his people the power of his works, that he may give them the heritage of the Heathen. 7The works of his hands are verity and judgment, all his commandments are true. 8They stand fast for ever and ever, and are done in truth and equity. 9He sent redemption unto his people, he hath commanded his covenant for ever, holy and reverent is his name. 10The fear of the LORD is the beginning of wisdom; a good understanding have all they that do thereafter: the praise of it endureth for ever. |
Posted: Sat Jul 01, 2006 8:18 pm| JAdmin wrote: | ||||
Ironic to see an image fabricated from the worldly organization that the reformers came out from with great tribulation.
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| JAdmin wrote: | ||||||
From generation to generation meaning it is the people that God (in his sovereign providence) chose to pass the reality of truth, and not any specific worldly organization to preserve his verity.
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| JAdmin wrote: |
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Who preserved the bible verity and only real truth is God in his providence and sovereignty, yea choosing whom he will to do so from generation to generation. (Ps. 100:5, 119:90) Many (whom the world was not worthy of) that were even hidden underground; in caves, mountains, whom kept the wholy Bible purely at heart and every Scripture even hand written.. yea whose good fruits the reformers had the great privilege to utilize. |
| Heman wrote: | ||||||||
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1Co 2:13 Which things also we speak, not in the words taught by human wisdom, but by the teachings of the spirit explaining spiritual things to spiritual ones,. 15 But the spiritual man examines all things indeed, but is examined by no one
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Who has the mind of the Anointed? There is no doubt when translated as Christ, that it is Jesu Christ who is the onely spiritual discernment.
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Yea, and thus the gold tried in the fire of God shall quickly consume all his enemies.
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Posted: Sat Jul 01, 2006 9:01 pm| Quote: |
| ? Codex Vaticanus ("B" --c. 325) -- the subscription "KATA MARKON" ("According to Mark") is placed after the end of v. 8, followed by a long blank space almost sufficient to fill with the contents of 16:9-20.
? Codex Sinaiticus (???c. 350) -- the original pages of this manuscript at the end of Mark (and the beginning of Luke) were replaced while the manuscript was in production. The ornamentation after Mark 16:8 on this replacement-page is remarkably similar to an ornamentation in Vaticanus at the end of Deuteronomy, which, along with other shared features, strongly suggests that they were made at the same place. It cannot be ruled out that a scribe was involved in the production of both manuscripts ~V as a mere copyist when Vaticanus was made, and as the scriptorium-supervisor when Sinaiticus was made. |
| heman wrote: | ||
2Co 11:13 For such are false apostles, deceitful workers, changing their appearance(μετασχηματιζομενα) into apostles of Christ. 14 And it is not a miracle(2294); for the adversary is changed (μετασχηματιζομοντια)into a messenger of light. 15 Therefore it is no great thing if the servants of him also be changed (μετασχηματιζομονται) as servants of righteousness; whose end shall be according to their works. |
| heman wrote: | ||||||
Yes, God chose then and also chooses now! This includes the present generation, |
| Code: |
| Eph 1:3 Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ,
Eph 1:4 according as he had chosen us in him thorow love, before the foundation of the world was laid, that we should be saints, <|holy|> and without blame in his sight. <and without blame before him, thorow love.> |
| heman wrote: |
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especially with the modern day revelations of the Codex Vaticanus (B),( Codex Sinaiticus ) (Codicem Alexandrinum) revealed in the last days unto us by the micro computer world. Therefore Ye Present Day Servants of Christ: 1 Co 4:1 Let us regard a man, as assistants of Christ, and stewards of a mystery of God...3 But with me it is a very small thing that I should be judged of you, or of man?s judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord...16 Wherefore I beseech you, be ye followers of me. |
| Code: |
| Re 13:1 And I stood on the sea sand. <see sonde> And I saw a beast rise out of the sea, having seven heads, and ten horns, and upon his horns ten crowns, and upon his head, the name of blasphemy. |
| heman wrote: |
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1 Co4:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord... |
| heman wrote: |
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Php 1:27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; On 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 1Pe 3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: |
| Code: |
| 2Co 6:15 What concord hath <|How agreeth|> Christ with beliall? Either <|Or|> what part hath he that believeth <|the believer|> with an infidel?
2Co 6:16 how agreeth <|accordeth|> the temple of God with images? And ye are the temple of the living God, as said God: I will dwell among them, and walk among them, and will be their God: and they shall be my people. 2Co 6:17 Wherefore come out from among them, and separate yourselves (saith the Lord) and touch none unclean thing: so will I receive you, 2Co 6:18 and will be a father unto you, and ye shall be unto me sons and daughters, saith the Lord almighty. |
| Mark 16:1-20 |
| 1And when the Sabbath day was past, Mary Magdalen, and Mary Jacobi, and Salome, bought ointments, that they might come and anoint him. 2And early in the morning the next day after the Sabbath day, they came unto the sepulchre, when the sun was risen. 3And they said one to another: who shall roll us away the stone from the door of the sepulchre? 4And when they beheld it, they saw how the stone was rolled away. For it was a very great one, 5and they went into the sepulchre, and saw a young man, sitting on the right side, clothed in a long white garment, and they were abashed. 6 He said unto them, be not afraid, ye seek Jesus of Nazareth, which was crucified. He is risen, he is not here. Behold the place, where they put him. 7But go your way, and tell his disciples, and namely Peter, that he is gone before you into Galilee, there shall ye see him, as he said unto you. 8And they went out quickly and fled from the sepulchre. For they trembled and were amazed. Neither said they anything to any man, for they were afraid. 9When Jesus was risen the morrow after the Sabbath day, he appeared first to Mary Magdalen, out of whom he cast seven devils. 10And she went, and told them that were with him, as they mourned and wept. 11And when they heard, that he was alive, and had appeared to her: they believed it not. 12After that, he appeared unto two of them in a strange figure, as he walked, and went into the country. 13And they went, and told it to the remnant. And they believed them neither. 14After that he appeared unto the eleven as they sat at meat: and cast in their teeth their unbelief, and hardness of heart: because they believed not them which had seen him after his resurrection. 15And he said unto them: Go ye into all the world, and preach the gospel to all creatures: 16Whosoever believeth, and is baptised, shall be safe: And whosoever that believeth not, shall be damned. 17And these signs shall follow them that believe: In my name they shall cast out devils, and shall speak with new tongues, 18and shall kill serpents. And if they drink any deadly thing, it shall not hurt them. They shall lay their hands on the sick, and they shall recover. 19So then when the Lord had spoken unto them, he was received into heaven, and sat on the right hand of God. 20And they went forth, and preached everywhere. And the Lord wrought with them; And confirmed their preaching with miracles that followed. The end of the Gospell off S. Mark. |
Posted: Sun Jul 02, 2006 2:48 pm| JAdmin wrote: | ||
| What's more ironic is that the codex vaticanus ends Mark at 16:8; ..for they were afraid.
And can be baffling how such codexes are even trusted even according to the scholarship thereof:
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| JAdmin wrote: | ||||||||||||||||||||||||||
Yea, thus saith the Lord: ye shall know them by their fruits. (Mt. 7)
Notice at first i said God is a "choosing whom he will", and then mentioned that he "chose", signifying his sovereign providence:
Oh, the irony how micro computers are based on silicon that in essence is sand; that brings to attention:
So be it.
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Posted: Mon Jul 03, 2006 1:35 am| Luke 23:38 |
| His superscription was written over him, in greek, latin, and hebrew letters: This is the King of the Jews. |
| Code: |
| Zec 5:1 So I turned me, lifting up mine eyes, and looked, and behold, a flying book.
Zec 5:2 And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Zec 5:3 Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, Zec 5:4 I will bring it forth (sayeth the LORD of Hosts) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and consume it, with the timber and stones thereof. |
| Galatians 3:13-14 |
| 13 Christ hath delivered us from the curse of the law, and was made a cursed for us (for it is written: Cursed is everyone that hangeth on tree) 14that the blessing of Abraham might come on the gentiles thorow Jesus Christ, that we might receive the promise of the spirit thorow faith. |
| 2 Peter 1:21 |
| For the scripture came never by the will of man: but wholy men of God spake as they were moved by the wholy ghost. |
| Code: |
| There are also many other things which Jesus did: the which if they should be written every one, I suppose the world could not contain the books that should be written.
Joh 21:25 |
| Romans 3:4 |
| God forbid. Let God be true, and all men liars, as it is written: That thou mightest be justified in thy sayings and shouldest overcome when thou art judged. |
| Quote: |
| If ought seem changed, or not altogether agreeing with the Greek, let the finder of the fault consider the Hebrew phrase or manner of speech left in the Greek words. |
| Ephesians 3:9 |
| and to give light to all men, that they might know what is the fellowship of the mystery, which from the beginning of the world hath been hid in God which made all things thorow Jesus Christ, |
| Code: |
| Moreover thorow was translated from the greek word δια
Pronounced: dee-ah' Transliterated: dia Strong: G1223 a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance. Thus dia can mean: 1) through 1a) of place 1a1) with 1a2) in 1b) of time 1b1) throughout 1b2) during 1c) of means 1c1) by 1c2) by the means of 2) through 2a) the ground or reason by which something is or is not done 2a1) by reason of 2a2) on account of 2a3) because of for this reason 2a4) therefore 2a5) on this account Origin: a primary preposition denoting the channel of an act; Note the difference from other greek words rendered "through". Strong's 1722 evn en {en} (prep.) Meaning: 1) in, by, with etc. Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); strong's 1909 evpi, epi {ep-ee'} {prep.} Meaning: 1) upon, on, at, by, before 2) of position, on, at, by, over, against 3) to, over, on, at, across, against -------------- Compared to the Hebrew manner, brings to attention: Word: די Pronounced: dahee Strong: H1767 of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases:--able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when. [b]Further research of thorow (prep.) with it's derivation from the hebrew letter "bet" reveals: [/b] b1.) through: preceded by a verb of motion, as to step, make march, or even let go in a certain way, or direction. Bet is a directional letter moving from the right to the left. The direction begins with G-d in creation flowing out from there. b2.) The structure of the Bet is a Vav and a Vav. One Vav points in the direction of Earth and the other Vav points in the direction of Heaven. [When the Vav from the heavens and the Vav from the earth touch in the center they form the Bet]. b3.) 'bet' proceeded from the beginning, hence out of, off, from, on account of, by means of, on the side of, since, above, than, and so be there for. b4.) with a causal force, through, on account of; because of; Be at, through, the word of b5.) in: strictly, of position in a place. b6.) applied to time; of a state or condition, whether physical or mental, in which an action takes place. b7.) of a standard of measurement or computation, with, by. b8.) in certain cases where the object of an action may be treated as the instrument by which it is effected; according to the context: visually proclaim; to invoke; to name honorably. b9.) with reference to the limits enclosing a space, within. b10.) In: strictly, of position in a place (which often is expressed more precisely by. Through, preceded by a verb of motion. b11.) of presence in the midst of something, among. b12.) specifying the parts of which a whole consists. b13.) implying eminency among. b14.) often with verbs of motion, when the movement to a place results in rest in it, into: after to send; in among b15.) to return (and rest) in thy God. (with) eye (looking) into eye; the eyes of ... are upon, both in favorable and hostile sense. b16.) With : of accompaniment; often of what one takes or brings with one. Hence without of concomitant (or surrounding) conditions; of the instrument or means: as with, by, through. b17.) of the material with which a work is wrought b18.) idiom, with certain verbs, with, by, by means of. through (by His aid). allied is the use of in such phrases as to bless, swear, speak, prophesy, etc., in the name of ... (i.e. the name being used or appealed to in the act); almost = in the authority and power of. by means of what? how? by means of this; with this = on this condition. b18.) of cost or price (the Beth pretii), the price, whether given or received, being treated as the instrumental means by which the act is accomplished, with, for, at the cost of: a. with hire, redeem, freae betroth, buy; at the cost of his life hath A. spoken this word, who went. at peril of their lives, at the price of his firstborn shall he lay its foundations. b19.) in comparisons, in the form of, as. b20.) Denoting proximity : at, by (rare). An interesting 'bet' related word: strong's 5674 `abar {aw-bar'} Meaning: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over Origin: a primitive root; 1556; v. |
| Ephesians 1:9-12 |
| 9And hath opened unto us the mystery of his will according to his pleasure, and purposed 10the same in himself to have it declared when the time were full come, that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ: that is to say in him 11in whom we are made heirs, and were thereto predestinate according to the purpose of him which worketh all things after the purpose of his own will: 12that we should be unto the praise of his glory, which before hoped in Christ. |
| John 1:1-3 |
| 1In the beginning was that word, and that word was with god: and god was that word. 2The same was in the beginning with god. 3All things were made by it, and without it, was made no thing, that made was. |
| Colossians 1:13-17 |
| 13Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, 14in whom we have redemption thorow his blood, that is to say, forgiveness of sins, 15which is the image of the invisible God, first begotten before all creatures: 16for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. 17All things are created by him, and in him, and he is before all things, and in him all things have their being. |
| Code: |
| Word: εις
Pronounced: ice Strong: G1519 a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). |
| Mark 13:32 |
| But of the day and the hour, knoweth no man: no not the angels which are in heaven: neither the son himself, save the father only. |
| 1 John 5:6-8 |
| 6This Jesus Christ is he that came by water and blood, not by water only: but by water and blood. And it is the spirit that beareth witness, because the spirit is truth. 7(For there are three which bear record in heaven, the father, the word, and the wholy ghost. And these three are one.) 8And there are three which bear record (in earth:) the spirit, and water, and blood: and these three are one. |
| Quote: |
| When I had translated the new testament, I added a pistel unto the latter end, in which I desired them that were learned to amend if ought were found amiss. But our malicious and wily hypocrites which are so stubborn and hard hearted in their wicked abominations that it is not possible for them to amend any thing at all (as we see by daily experience, when both their livings and doings are rebuked with the truth) say, some of them that it is impossible to translate the scripture into English, some that it is not lawful for the lay people to have it in their mother tongue, some, that it would make them all heretics, as it would no doubt from many things which they of long time have falsely taught, and that is the whole cause wherefore they forbid it, though they other cloaks pretend. And some or rather every one, say that it would make them rise against the king, whom they themselves (unto their damnation) never yet obeyed. And lest the temporal rulers should see their falsehood, if the scripture came to light, causeth them so to lie. And as for my translation in which they affirm unto the lay people (as I have heard say) to be I wot not how many thousand heresies, so that it cannot be mended or correct, they have yet taken so great pain to examine it, and to compare it unto that they would fain have it and to their own imaginations and juggling terms, and to have somewhat to rail at, and under that cloak to blaspheme the truth, that they might with as little labour (as I suppose) have translated the most part of the bible. For they which in times past were wont to look on no more scripture than they found in their Duns or such like devilish doctrine, have yet now so narrowly looked on my translation, that there is not so much as one i therein if it lack a tittle over his head, but they have noted it, and number it unto the ignorant people for an heresy. Finally in this they be all agreed, to drive you from the knowledge of the scripture, and that ye shall not have the text thereof in the mother tongue, and to keep the world still in darkness, to the intent they might sit in the consciences of the people, thorow vain superstition and false doctrine, to satisfy their filthy lusts, their proud ambition, and unsatiable covetousness, and to exalt their own honour above king and emperor, yea and above God himself.
... Under what manner therefore should I now submit this book to be corrected and amended of them which can suffer nothing to be well? Or what protestation should I make in such a matter unto our prelates those stubborn Nimrods which so mightily fight against God, and resist his holy spirit, enforcing with all craft and subtlety to quench the light of the everlasting testament, promises, and appointment made between God and us: and heaping the fierce wrath of God upon all princes and rulers, mocking them with false feigned names of hypocrisy, and serving their lusts at all points, and dispensing with them even of the very laws of God, of which Christ himself testifieth, Matt. v. that not so much as one tittle thereof may perish, or be broken. And of which the prophet saith, Psalm cxviij. Thou hast commanded thy laws to be kept meod, that is in Hebrew exceedingly, with all diligence, might and power and have made them so mad with their juggling charms and crafty persuasions that they think it a full satisfaction for all their wicked lying, to torment such as tell them truth, and to burn the word of their souls' health, and slay whosoever believe thereon. |
| James 4:1-17 |
| 1From whence cometh war, and fighting among you? come they not here hence? even of your voluptuousness that raineth in your members. 2Ye lust, and have not. Ye envy and have indignation, and cannot come by it. Ye fight and war, and have not, because ye ask not. 3Ye ask and have not, because ye ask amiss, for to consume it upon your voluptuousness. 4Ye advoutrers, and women that break matrimony: know ye not how that the friendship of the world is enmity to Godward? Whosoever will be friend of the world, is made the enemy of God. 5Do ye suppose that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: 6but giveth more grace. ([wherefore he sayeth: God resisteth the proud, but giveth grace unto the lowly.]) 7Submit yourselves to God, and resist the devil, and he will flee from you. 8Draw nigh to God, and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. 9Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. 10Cast down yourselves before the Lord, and he shall lift you up. 11Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge. 12There is one law giver, ([and judge]) which is able to save and to destroy. What art thou that judgest another man? 13Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy, and sell, and win: 14and yet cannot tell what shall happen tomorrow. For what thing is your life? it is even a vapor that appeareth for a little time, and then vanisheth away: 15For that ye ought to say: if the Lord will and if we live, let us do this or that. 16But now ye rejoice in your boastings. All such rejoicing is evil. 17Therefore to him that knoweth how to do good, and doth it not, it is sin. |
Posted: Sat Jul 08, 2006 2:36 pm| Quote: |
| John 1:1-3
1In the beginning was that word, and that word was with god: and god was that word. 2The same was in the beginning with god. 3All things were made by |
| Quote: |
| it, and without it, was made no thing, that made was. |
Posted: Thu Jul 13, 2006 12:51 am| 1 Corinthians 2:6-10 |
| 6We speak that which is wisdom among them that are perfect: not the wisdom of this world neither of the rulers of this world (which goeth to nought,) 7but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: 8which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory: 9but as it is written: The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets. |
| 1 Corinthians 4:1-5 |
| 1Let men this wise esteem us, even as the ministers of Christ, and disposers of the secrets of God. 2Furthermore it is required of the disposers that they be found faithful. 3With me is it but a very small thing, that I should be judged of you, either of man's day. No I judge not mine own self. 4I know nought by myself: yet am I not thereby justified. It is the Lord that judgeth me. 5Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God. |
| heman wrote: | ||||
I do not think the word "IT" quite gets the point through. |
| Isaiah 7:14 |
| And therefore the Lord shall give you a token of himself: Behold, a virgin shall conceive and bear a son, and shall call his name Emmanuel. |
| Matthew 1:18-23 |
| 18The birth of Christ was on this wise, when his mother Mary was married unto Joseph, before they came to dwell together, she was found with child by the holy ghost. 19Then her husband Joseph being a perfect man, and loth to defame her, was minded to put her away secretly. 20While he thus thought, behold, the angel of the Lord appeared unto him in sleep saying: Joseph the son of David, fear not to take unto thee, Mary thy wife. For that which is conceived in her, is of the holy ghost. 21She shall bring forth a son, and thou shalt call his name Jesus. For he shall save his people from their sins. 22All this was done to fulfil that which was spoken of the Lord, by the prophet saying: 23Behold a maid shall be with child, and shall bring forth a son, and they shalt call his name Emmanuel, which is as much to say, by interpretation, as God with us. |
| Luke 2:25-35 |
| 25And behold there was a man in Hierusalem, whose name was Simeon. And the same man was just and feared God, and longed for the consolation of Israel, and the holy ghost was in him. 26And an answer was given him of the holy ghost, that he should not see death, before he had seen the Lord's Christ. 27And he came by inspiration into the temple. And as the father and mother brought in the child Jesus, to do for him after the custom of the law. 28Then took he him up in his arms and said: 29Lord Now lettest thou thy servant depart in peace according to thy promise. 30For mine eyes have seen the saviour sent from thee: 31Which thou hast prepared before the face of all people. 32A light to lighten the gentiles, and the glory of thy people Israel. 33And his father and mother marveled at those things, which were spoken of him: 34And Simeon blessed them, and said unto Mary his mother: behold, this child shall be the fall, and resurrection of many in Israel: And a sign which shall be spoken against. 35And moreover the sword shall pierce the very heart of thee, that the thoughts of many hearts may be opened. |
| John 1:14 |
| And that word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity. |
| Romans 16:25-27 |
| 25To him that is of power to establish you according to my gospel, where with I preach Jesus Christ, in opening of the mystery which was kept close since the world began, 26and now is opened at this time and declared in the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith published among all nations: 27To the same God, which alone is wise, be ([honour and]) praise thorow Jesus Christ for ever Amen. To the Romans. Sent from Corrinthum by Phebe, she that was the minister unto the congregation at Chenchrea. |
| Ephesians 1:3-12 |
| 3Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ, 4according as he had chosen us in him thorow love, before the foundation of the world was laid, that we should be saints, and without blame in his sight. 5And ordained us before unto him self that we should be chosen to heirs thorow Jesus Christ, according to the pleasure of his will, 6to the praise of his glorious grace, where with he hath made us accepted in the beloved. 7By whom we have redemption thorow his blood, that is to say the forgiveness of sins, according to the riches of his grace, 8which grace he shed on us abundantly in all wisdom, and prudency. 9And hath opened unto us the mystery of his will according to his pleasure, and purposed 10the same in himself to have it declared when the time were full come, that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ: that is to say in him 11in whom we are made heirs, and were thereto predestinate according to the purpose of him which worketh all things after the purpose of his own will: 12that we should be unto the praise of his glory, which before hoped in Christ. |
| 1 Timothy 3:16 |
| And without nay great is that mystery of godliness. God was shewed in the flesh, was justified in the spirit, was seen of angels, was preached unto the gentiles, was believed on in earth and received up in glory. |
| Revelation 3:14-22 |
| 14And unto the angel of the congregation which is in Laodicia write: This saith (amen) the faithful and true witness, the beginning of the creatures of God. 15I know thy works that thou art neither cold nor hot: I would thou were cold or hot. 16So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: 17because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. 18I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see. 19As many as I love, I rebuke and chasten. Be fervent therefore and repent. 20Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. 21To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat. 22Let him that hath ears, hear what the spirit saith unto the congregations. |
| Heman wrote: |
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God still lives and asked me to tell you and the rest of the world, that HE is alive and well. My prayer was answered this Thursday night, when my daughter was removed from life support and had been in a long coma. I asked God to give her my place, if their was any space reserved for me. He answered that same night when she opened her eyes and spoke to us. Praise God! |
| Isaiah 8:1-22 |
| 1Moreover the LORD said unto me: Take thee a great leaf, and write in it, as men do with a pen, that he speed him to rob, and haste him to spoil. 2And immediately I called unto me faithful witnesses, Uriah the priest, and Zachariah the son of Barachiah. 3After that went I unto the Prophetess, that now had conceived and born a son. Then said the LORD to me: give him this name: Maherschalal hashbas, that is: (a speedy robber: an hasty spoiler). 4For why, or ever the child shall have knowledge to say: Abi and Im, (that is father, and mother): shall the riches of Damascus and the substance of Samaria be taken away, thorow the king of the Assirians. 5The LORD spake also unto me, saying: 6For so much as the people refuseth the still running water of Silo, and put their delight in Razin and Romelie's son: 7Behold the Lord shall bring mighty and great floods of water upon them: namely, the king of the Assirians with all his power. Which shall pour out his furriousness upon every man, and run over all their banks. 8And shall break in upon Juda, increasing in power, till he get him by the throat. He shall fill also the wideness of thy land with his broad wings, O Emmanuel. 9Go together ye people, and gather you, hearken to all ye of far countries. Muster you, and gather you: muster you and gather you, 10take your counsel together, yet must your counsel come to nought: go in hand withal, yet shall it not prosper. Except Emmanuel: (that is God) be with us. 11For the LORD chastised me, and took me by the hand, and warned me, saying unto me: that I should not walk in the ways of this people. He said moreover: 12round with none of them, whosoever say: yonder people are bound together. Nevertheless fear them not, neither be afraid of them, 13but sanctify the LORD of Hosts, let him be your fear and dread. 14For he is the sanctifying, and stone to stumble at, the rock to fall upon, a snare and net to both the houses: to Israel, and the inhabiters of Jerusalem. 15And many shall stumble, fall, and be broken upon him: yea they shall be snared and taken. 16Now lay the witness together (said the Lord) and seal the law with my disciples. 17Thus I wait upon the LORD that hath turned his face from the house of Jacob, and I look unto him. 18But lo, as for me, and the children which the LORD hath given me: we are a token and a wonder in Israel, for the LORD of Hosts' sake, which dwelleth upon the hill of Sion. 19And therefore if they say unto you: ask counsel at the soothsayers, witches, charmers and conjurers, then make them this answer: Is there a people any where, that asketh not counsel at his God: whether it be concerning the dead, or the living? 20If any man want light, let him look upon the law and the testimony whether they speak not after this meaning. 21If he do not this he stumbleth and suffereth hunger. And if he suffer hunger, he is out of patience, and blasphemeth his king and his God. Then looketh he upward, and downward to the earth, 22and behold, there is trouble and darkness vexation is round about him, and the cloud of error. And out of such adversity, shall he not escape. |
Posted: Thu Jul 13, 2006 7:18 pmPosted: Thu Jul 13, 2006 11:49 pm| Heman wrote: |
| Thank you, she was happy to know I prayed. She had not anything to eat or drink for 6 days and the seventh day she awoke and could only say "ice". The respiratory tube had made her throat very sore. I prayed again with her thanking God as tears rolled down her face.
How interesting your post is to say the least, for God certainly works in mysterious ways. |
| Quote: | ||
Col 1:17 All things are created by {dia} him, and in {ice} him, and he is before all things, and in him all things have their being.
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| Quote: |
| Col 1:13 Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son,
Col 1:14 in whom we have redemption thorow his blood, that is to say, <|namely the|> forgiveness of sins, Col 1:15 which is the image of the invisible God, first begotten before <of> all creatures: Col 1:16 for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. Col 1:17 All things are created by him, and in him, and he is before all things, and in him all things have their being. |
| Code: |
| And without nay <without a doubt> great is that mystery of godliness. God was shewed in the flesh, was justified in the spirit, was seen of angels, was preached unto the gentiles, was believed on in earth and received up in glory. -1Ti 3:16 |
| Quote: |
| 2Co 2:14 Thanks be unto God which always giveth us the victory in Christ, and openeth the savor of his knowledge by us in every place.
2Co 2:15 For we are unto God the sweet savor <|good favour|> of Christ, both among them that are saved, and also among them which perish: 2Co 2:16 to the one part are we the savor of death unto death: <[.And]> unto the other part are we the savor of life unto life. And who is meet unto these things? 2Co 2:17 For we are not as many are which chop and change with the word of God: but as they which speak <but even out> of pureness, and as they which speak <by the power> of God <[and]> in the sight of God, so speak we in Christ. |
| 2 Corinthians 5:9-11 |
| 9Wherefore we endeavor ourselves, whether we be at home or from home, to please God. 10For we must all be brought before the judgement seat of Christ that every man may receive the works of his body according to that he hath done, whether it be good or bad? 11Seeing then that we know how the Lord is to be feared, we fare fair with men. For we are known well enough unto God. I trust also that we are known in your consciences. |
Posted: Fri Jul 14, 2006 2:40 am
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