DAVAR

[JAdmin]

[heman]

[quote="JAdmin"]

[JAdmin]

Only when spiritually discerned as a holy whole is when the Scriptures will bring to remembrance it's verity. Thus I perceive that is how the true God (who is not partial and no respector of persons) brings it about. Yea, even without the need of worldily greek or what have you.

[heman]

Etymology is to elucidate the semantic background of the entry, link it with other similar words as a guide to the correct focusing of the proper definitions.
Anointed, the Greek translation of the Hebrew word rendered "Messiah"
1 Corinthians 10:1-26
1 Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed thorow the sea, 2 and were all dipped into (1519 εισ) Moses in the cloud and in the sea: 3 and did all eat the same spiritual food, 4 and did all drink the same spiritual drink. And they drank of that spiritual rock that followed them, which rock was the Messiah.

The Great Bible 1539 was simply a revision of Matthew's Bible; wrote: Matthew's Bible 1537 was Tyndale's and Coverdale's published under the ficticious name of Thomas Matthew; wrote:
Ex 13" were all baptysed under Moses "
Both translations were based on Jerome's Vulgate as was Tyndale's.
You will notice the word UNDER is not within the definition!
1519 εισ eis ice AV into, unto, to, towards, for, among, against, in
Codex Vaticanus (B) Late 2nd Cent, and( Codex Sinaiticus )3rd Cent, (Codicem Alexandrinum)

[JAdmin]

What was brought up is the manner of Scriptural correlation that promotes inspiration with glory to God and not men.

[heman]

Textual Criticism of the Greek New Testament

English Guide to the Various Readings. A complete collation of Greek readings adopted by Stephens, Beza, Elzevir, Griesbach, Lachmann, Tischendorf, Tregelles, Alford, Wordsworth, Westcott & Hort, Nestle-Aland, and Hodges & Farstad, compared with the text underlying the King James Version (The Vulgate).

Greisbach says, "Tyndale?s, Matthew?s? Coverdale?s, Whitchurch?s, Geneva, ; none of these were made from the original Greek, but only compare with it- being all translated from the Vulgate Latin. The Greek text from which they were compared was compiled from 8 MSS, all of which only dated to the 10th Century, and is now proved to be the very worst Greek Text extant.
Constantine's first act was to order fifty copies of the Greek Bible to be written on vellum for his capital, Constantinople. All through the empire there must have been a similar demand for copies of the Scriptures, and a great stimulus must have been given to their production. It is just to this period that the treat codices which we still possess, the Vaticanus and the Sinaiticus, belong; and from that time we have quantities of vellum manuscripts which carry us through the Middle Ages, down to the invention of printing.
This is a very handsome form, and the early uncials, such as the Sinaiticus and Alexandrinus, are among the finest books in existence; but it involved the use of very large volumes. The Sinaiticus, when complete, must have consisted of about 720 leaves, 0r 1,440 pages, measuring 15 by 13.5 inches; the Vaticanus of about 820 of 12.5 by 10.5 inches; the Alexandrinus, of about 820 of 12.5 by 10.5 inches

While there are about 200 uncial manuscripts of the New Testament known, of which all but some sixty are mere fragments,
Their very quantity adds to the difficulties of an editor, since the more the manuscripts the greater the number of various readings; but they make the authenticity of the works themselves overwhelmingly certain.http://www.bible-researcher.com/

Tyndale's Versions of the Scriptures so far noticed were all secondary renderings of the Vulgate, translations of a translation. It was only with the advent of the "new learning" in England that a direct rendering from the originals became possible. Erasmus in 1516 published the New Testament in Greek, with a new Latin version of his own; the Hebrew text of the Old Testament had been published as early as 1488.
He translated straight from the Hebrew and Greek originals, although the Vulgate and more especially Erasmus's Latin version were on occasion consulted. For his prefaces and marginal notes he used Luther's Bible freely, even to paraphrasing or verbally translating long passages from it.

"The thryde Chapter. (Matthew iii. 1-4.) In those dayes Ihon the baptyser cam and preached in the wyldernes of Iury, saynge, Repent, the kyngedom of heven ys at hond. Thys ys he of whom it ys spoken be the prophet Isay, whych sayth: the voice of a cryer in wyldernes, prepaire ye the lordes waye, and make hys pathes strayght. Thys Ihon had hys garment of camelles heere, and a gyrdyll of a skynne about hys loynes. Hys meate was locustes and wyldhe ony."

Tyndale's first New Testament was epoch-making in many ways. It was the first English printed New Testament; it laid the foundations, and much more than the foundations, of the Authorized Version of 1611;All the English manuscript Bibles were translations from the Vulgate; but Tyndale's New Testament was taken from the Greek, which he knew from the editions by Erasmus, published in 1516, 1519, and 1522. As subsidiary aids he employed the Latin version attached by Erasmus to his Greek text, Luther?s German translation of 1522, and the Vulgate; but it has been made abundantly clear that he excercised independent judgment in the use of these materials, and was by no means a slavish copier of Luther.

Vulgate

It laid the foundations, and much more than the foundations, of the Authorized Version of 1611, with more than 20,000 errors; it set on foot the movement which went forward without a break until it culminated in the production of that Authorized Version.

("I recall that one is the text which Origen and Eusebius of Caesarea and all the Greek translators call the koine, i.e. the common and current text, and is now called by most persons Lucian's version; the other is the text of the translators of the Septuagint which is found in the codices [or books] of Origen [or the Hexapla], and has been faithfully translated by us into the Latin language ... the koine [the ordinary text] ... is the old corrupted text, but that which is found in the Hexapla, and which we are translating, is the same one which the version of the translators of the Septuagint has preserved unchanged and immaculate in the books of the scholars.")

Besides, the first two centuries of the Roman church were rather Greek; the earliest Christian literature of Rome is Greek, its bishops bear Greek names, its earliest liturgy was Greek.
Pope Damasus determined to remedy this state of affairs, and with all the authority of the papal see commissioned Jerome to produce an authentic and standard authorized version.
Jerome collated (8) Greek manuscripts, and carefully compared them with the "Italian" type of Old Latin texts; where possible the Old Latin was preserved. Thus, Jerome approached the task with a conservative spirit. Still the result was a considerable departure from the Old Latin version, the changes being (1) linguistic, removal of provincialisms and rudeness, (2) in interpretation, e.g. supersubstantialis for epiousion, epiousion, in the Lord's Prayer, (3) the removal of interpolations, (4) the insertion of the Eusebian Canons.The Vulgate has enriched our language by introducing many Greek words, "apostle," "evangel," "synagogue," "baptism," etc. It has also given us much of our theological vocabulary, "edification," "justification," "propitiation," "regeneration," "Scripture," etc.

Sixtine edition of the Vulgate by the Vatican press in 1590. The text resembles the Stephanus edition of 1540.
Clementine edition of 1592 still remains the official version of the Roman Catholic church.

Westcott and Hort have reduced the Greek manuscripts of the New Testament to a system. The student may conveniently approach the subject by Gregory in Tischendorf's N. T. Gr., 8th edition, III, 983 ff., also in Westcott's article in Smith's Dictionary of the Bible

[JAdmin]

[heman]

[JAdmin]

Ironic to see an image fabricated from the worldly organization that the reformers came out from with great tribulation.

[heman]