1 Corinthians 13:4-7 |
4Love suffereth long, and is courteous. Love envieth not. Love doth not frowardly, swelleth not, 5dealeth not dishonestly, seeketh not her own, is not provoked to anger, thinketh not evil 6rejoiceth not in iniquity: but rejoiceth in the truth, 7suffereth all things, believeth all things hopeth all things, endureth in all things. |
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1. loving your neighbor in deed
2. benelovence 3. goodness 4. compassion 5. joyfully giving to the needy 6. beneficent 7. kindly generous |
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Love is a reward to profit withal
Joy that makes a cheerful giver Peace that is of a Justice lover Longsuffering in gentleness Goodness followed intimately Faithfulness celebrated in Liberty. Meekness is it?s precious inheritence Temperance that gives sprout in life. |
John 19:20 |
This title read many of the jews. For the place where Jesus was crucified, was nigh to the city. And it was written in hebrew, greek and latin. |
John 3:16-21 |
16 God so loved the world, that he gave his only son for the intent, that none that believe in him, should perish: But should have everlasting life. 17For God sent not his son into the world, to condemn the world: But that the world through him, might be saved. 18He that believeth on him shall not be condemned. But he that believeth not, is condemned all ready, because he believeth not in the name of the only son of God. 19And this is the condemnation: Light is come into the world, and the men have loved darkness more than light, because their deeds were evil. 20For every man that evil doeth, hateth the light: neither cometh to light, lest his deeds should be reproved. 21But he that doth truth, cometh to the light, that his deeds might be known, how that they are wrought in God. |
Luke 6:43-45 |
43It is not a good tree that bringeth forth evil fruit: Neither is that an evil tree, that bringeth forth good fruit. 44For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. 45A good man out of the good treasure of his heart bringeth forth that which is good. And the evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, the mouth speaketh. |
1 Corinthians 13:9-13 |
9For our knowledge is unperfect, and our prophesying is unperfect: 10but when that which is perfect is come: then that which is unperfect shall be done away. 11When I was a child, I spake as a child, I understood as a child, I imagined as a child: but as soon as I was a man I put away childishness. 12Now we see in a glass even in a dark speaking: but then shall we see face to face. Now I know unperfectly: but then shall I know even as I am known. 13Now abideth faith, hope, and love, even these three: but the chief of these is love. |
2 Corinthians 3:18 |
And now the Lord's glory appeareth in us all, as in a glass: and we are changed unto the same similitude, from glory to glory, even of the Lord which is a spirit. |
James 1:23 |
For if any hear the word, and do it not, he is like unto a man that beholdeth his bodily face in a glass. |
Hebrews 1:3-4 |
3Which son being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the right hand of the majesty on high, 4and is more excellent than the angels, inasmuch as he hath by inheritance obtained an excellenter name then have they. |
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Jas 3:8 But the tongue can no man tame. It is an unruly evil full of deadly poison.
Jas 3:9 Therewith bless we God the father, and therewith curse we men which are made after the ([image and]) similitude of God. |
Romans 3:25 |
whom God hath made a seat of mercy thorow faith in his blood, to shew the righteousness which before him is of valour, in that he forgiveth the sins that are passed, |
Hebrews 9:5 |
Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. |
1 John 3:2 |
Dearly beloved, now are we the sons of God, and yet it hath not appear what we shall be. But we know that when it shall appear, we shall be like him. For we shall see him as he is. |
1 John 4:7-21 |
7Dearly beloved, let us love one another: for love cometh of God. And every one that loveth is born of God, and knoweth God. 8 He that loveth not, hath not known God: for God is love. 9In this appeared the love of God to us ward, because that God sent his only begotten son into the world, that we might live thorow him. 10Herein is love, not that we loved God, but that he loved us, and sent his son to make agreement for our sins. 11Dearly beloved if God so loved us, we ought also to love one another. 12No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfect in us. 13Hereby know we, that we dwell in him, and he in us: because he hath given us of his spirit. 14And we have seen and do testify that the father sent the son, the saviour of the world. 15Whosoever confesseth that Jesus is the son of God, in him dwelleth God, and he in God. 16And we have known and believed the love that God hath to us. God is love, and he that dwelleth in love dwelleth in God, and God in him. 17Herein is the love perfect in us, that we should have trust in the day of judgment, that as he is, even so are we in this world. 18There is no fear in love, but perfect love casteth out all fear, for fear hath painfulness. He that feareth is not perfect in love. 19We love him, for he loved us first. 20If a man say, I love God, and yet hate his brother, he is a liar. How can he that loveth not his brother whom he hath seen, love God whom he hath not seen? 21And this commandment have we of him: that he which loveth God, should love his brother also. |
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Similar terminology such as glass can better get at the root of what men are like. (1Pe. 1:24-25, Isa. 40:6-8) |
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Moreover taking into account how the son of God is God's perfect image: |
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Also..
It's interesting that WT is who likewise translated the following:
And though Tyndale is who even coined the word atonement, he decided to use a seat of mercy and grace to justly discern the spiritual. (1Co 2:14, 2Ti. 2:15) Bearing in mind:
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