Compared N.T.: The First Epistle of Paul the Apostle to the Corinthians.
	Wycliffe	Tyndale (Rog.Cov.Cran.)	Geneva	Revised Websters KJV
1:1	1 Paul, called apostle of Jesus Christ, by the will of God, and Sosthenes, brother,	1 Paul by vocation {called to be} an apostle of Jesus Christ thorow the will of God, and brother Sostenes.	1 Paul called to be an Apostle of Jesus Christ, through the will of God, and our brother Sosthenes,	1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
1:2	2 to the church of God that is at Corinth, to them that be hallowed in Christ Jesus, and called saints, with all that inwardly call the name of our Lord Jesus Christ, in each place of them and of ours,	2 Unto the congregation of God which is at Corinthum. To them that are sanctified in Jesus [Iesu] Christ, saints by calling, with all that call on the name of our Lord Jesus Christ in every place, both of theirs and of ours.	2 Unto the Church of God, which is at Corinth, to them that are sanctified in Christ Jesus, Saints by calling, with all that call on the Name of our Lord Jesus Christ in every place, both their Lord, and ours:	2 To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
1:3	3 grace to you and peace of God, our Father, and of the Lord Jesus Christ.	3 Grace be with you and peace from God our father, and from the Lord Jesus Christ.	3 Grace be with you, and peace from God our Father, and from the Lord Jesus Christ.	3 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
1:4	4 I do thankings to my God evermore for you, in the grace of God that is given to you in Christ Jesus.	4 I thank my God always on your behalf for the favour [grace] of God which is given you by Jesus Christ,	4 I thank my God always on your behalf for the grace of God, which is given you in Jesus Christ,	4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
1:5	5 For in all things ye be made rich in him, in each word, and in each knowing [and in each knowing, or science] ,	5 that in all things {points} ye are made rich by him, in all speech [learning] {every word} and in all knowledge {manner of knowledge}	5 That in all things ye are made rich in him, in all kind of speech, and in all knowledge:	5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;
1:6	6 as the witnessing of Christ is confirmed in you;	6 (even as the testimony of Jesus Christ was confirmed in you,)	6 As the testimony of Jesus Christ hath been confirmed in you:	6 Even as the testimony of Christ was confirmed in you:
1:7	7 so that nothing fail to you in any grace, that abide the showing of our Lord Jesus Christ [abiding the revelation, or showing, of our Lord Jesus Christ] ;	7 so that ye are behind in no gift, {want nothing in any gift} and wait for the appearing of our Lord Jesus Christ	7 So that ye are not destitute of any gift: waiting for the appearing of our Lord Jesus Christ.	7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: [coming: Gr. revelation]
1:8	8 which also shall confirm you into the end without crime [which also shall confirm you till into the end without crime, or great sin] , in the day of the coming of our Lord Jesus Christ.	8 which shall strength you unto the end, that ye may be blameless in the day (of the coming) of our Lord Jesus Christ.	8 Who shall also confirm you unto the end, that ye may be blameless, in the day of our Lord Jesus Christ.	8 Who shall also confirm you to the end, that ye may be blameless in the day of our Lord Jesus Christ.
1:9	9 A true God [Forsooth God is true] , by whom ye be called into the fellowship of his Son Jesus Christ our Lord.	9 [For] God is faithful, by whom ye are called unto the fellowship of his son Jesus Christ our Lord.	9 God is faithful, by whom ye are called unto the fellowship of his Son Jesus Christ our Lord.	9 God is faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.
1:10	10 But, brethren, I beseech you, by the name of our Lord Jesus Christ, that ye all say the same thing, and that dissensions be not among you [and that schisms, or divisions, dissensions, or discords, be not among you] ; but be ye perfect in the same wit, and in the same knowing.	10 I beseech you brethren in the name of our Lord Jesus Christ, that ye all speak one thing, and that there be no dissension among you: but be ye perfect [knit together] in one mind, and one meaning:	10 Now I beseech you, brethren, by the Name of our Lord Jesus Christ, that ye all speak one thing, and that there be no dissensions among you: but be ye knit together in one mind, and in one judgement.	10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. [divisions: Gr. schisms]
1:11	11 For, my brethren, it is told to me of them that be at Chloe's, that strives be among you.	11 It is shewed unto me (my brethren) of you by them that are of the house of Cloe, that there is strife among you;	11 For it hath been declared unto me, my brethren, of you by them that are of the house of Chloe, that there are contentions among you.	11 For it hath been declared to me concerning you, my brethren, by them who are of the house of Chloe, that there are contentions among you.
1:12	12 And I say that, that each of you saith, For I am of Paul, and I am of Apollos, and I am of Cephas, but I am of Christ. [Forsooth I say this thing, that each of you saith, Forsooth I am of Paul, forsooth I of Apollos, truly I of Cephas, that is, Peter, forsooth I of Christ.]	12 I speak of that which everyone of you sayth: [And this is it that I mean: how that commonly among you, one sayeth:] I hold of Paul; Another sayth: I hold of Apollo: Another [the third] saith: I hold of Cephas: and another saith [the fourth that] I hold of Christ.	12 Now this I say, that every one of you saith, I am Paul's, and I am Apollos', and I am Cephas', and I am Christ's.	12 Now this I say, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1:13	13 Whether Christ is parted? whether Paul was crucified for you, either ye be baptized in the name of Paul [or be ye baptized in the name of Paul] ?	13 Is Christ divided? was Paul crucified for you? other [either] were ye baptised in the name of Paul?	13 Is Christ divided? was Paul crucified for you? either were ye baptized into the name of Paul?	13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
1:14	14 I do thankings to my God [I do thankings to God] , that I baptized none of you, but Crispus and Gaius;	14 I thank God that I christened {have baptised} none of you, but Crispus and Gaius,	14 I thank God, that I baptized none of you, but Crispus, and Gaius,	14 I thank God that I baptized none of you, but Crispus and Gaius;
1:15	15 lest any man say, that ye be baptized in my name.	15 lest any should say that I in mine own name had baptised.	15 Lest any should say, that I had baptized into mine own name.	15 Lest any should say that I had baptized in my own name.
1:16	16 And I baptized also the house of Stephanas, but I know not, that I baptized any other [if I baptized any other] .	16 I baptised also the house of Stephana. Furthermore know I not whether I baptised any man (of you) or no.	16 I baptized also the household of Stephanas: furthermore know I not, whether I baptized any other.	16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
1:17	17 For Christ sent me not to baptize, but to preach the gospel; not in wisdom of word, that the cross of Christ be not voided away.	17 For Christ sent me not to baptise, but to preach the gospel, [gospell] not with wisdom of words, lest the cross of Christ should have been made of none effect.	17 For CHRIST sent me not to baptize, but to preach the Gospel, not with wisdom of words, lest the cross of Christ should be made of none effect.	17 For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. [words: or, speech]
1:18	18 For the word of the cross is folly to them that perish; but to them that be made safe, that is to say, to us, it is the virtue of God.	18 For the preaching {word} of the cross is to them that perish foolishness: but unto us which are saved, it is the power of God.	18 For that [the] preaching of the cross is to them that perish, foolishness: but unto us, which are saved, it is the power of God.	18 For the preaching of the cross is to them that perish foolishness; but to us who are saved it is the power of God.
1:19	19 For it is written, I shall destroy the wisdom of wise men [I shall lose the wisdom of wise men] , and I shall reprove the prudence of prudent men.	19 For it is written: I will destroy the wisdom of the wise and will cast away the understanding of the prudent.	19 For it is written, I will destroy the wisdom of the wise, and will cast away the understanding of the prudent.	19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
1:20	20 Where is the wise man? where is the wise lawyer [where is the writer, or man of law] ? where is the purchaser of this world? Whether God hath not made the wisdom of this world fond [Whether God hath not made the wisdom of this world foolish] ?	20 Where is the wise man? where is the scribe? where is the searcher {disputers} of this world? Hath not God made the wisdom of this world foolishness?	20 Where is the wise? Where is the Scribe? Where is the disputer of this world? Hath not God made the wisdom of this world foolishness?	20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
1:21	21 For the world in wisdom of God knew not God by wisdom [For why for in the wisdom of God the world knew not God by wisdom] , it pleased to God, by [the] folly of preaching, to make them safe that believed.	21 For when the world thorow wisdom knew not God, in the wisdom of God: it pleased God thorow foolishness of preaching to save them that believe.	21 For seeing the world by wisdom knew not God in the wisdom of GOD, it pleased God by the foolishness of preaching to save them that believe:	21 For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1:22	22 For Jews seek signs, and Greeks seek wisdom;	22 For the jews require a sign, {tokens} and the greeks seek {ask} after wisdom.	22 Seeing also that the Jews require a sign, and the Grecians seek after wisdom.	22 For the Jews require a sign, and the Greeks seek wisdom:
1:23	23 but we preach Christ crucified, to Jews cause of stumbling [to Jews soothly offence] , and to heathen men folly;	23 But we preach Christ crucified, unto the jews an occasion of falling and unto the greeks foolishness:	23 But we preach Christ crucified: unto the Jews, even a stumblingblock, and unto the Grecians, foolishness:	23 But we preach Christ crucified, to the Jews a stumblingblock, and to the Greeks foolishness;
1:24	24 but to those Jews and Greeks that be called, we preach Christ the virtue of God and the wisdom of God. [forsooth to them called, Jews and Greeks, Christ the virtue of God, and the wisdom of God.]	24 but unto them which are called both of jews and greeks we preach Christ the power of God, and the wisdom of God.	24 But unto them which are called, both of the Jews and Grecians, we preach Christ, the power of God, and the wisdom of God.	24 But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1:25	25 For that that is folly thing of God, is wiser than men; and that that is the feeble thing of God [and that that is the sick thing, or frail, of God] , is stronger than men.	25 For Godly foolishness [the foolishness of God] is wiser than men: And Godly weakness [the weakness of God] is stronger than are men.	25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.	25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
1:26	26 But, brethren, see ye your calling [Forsooth, see ye your calling, brethren] ; for not many wise men after the flesh, not many mighty, not many noble.	26 Brethren look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called:	26 For brethren, you see your calling, how that not many wise men after the flesh, not many mighty, not many noble are called.	26 For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble, are called:
1:27	27 But God chose those things that be fond of the world, to confound wise men; and God chose the feeble things of the world, to confound the strong things; [But God chose those things that be foolish of the world, that he confound wise men; and God chose the sick things, or frail, of the world, that he confound the strong things;]	27 But God hath chosen the foolish things of the world, to confound the wise. And [God] hath chosen the weak things of the world, to confound things which are mighty.	27 But God hath chosen the foolish things of the world to confound the wise, and God hath chosen the weak things of the world, to confound the mighty things,	27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1:28	28 and God chose the unnoble things and despisable things of the world, and those things that be not, to destroy those things that be;	28 And vile things of the world, and things which are despised, hath God chosen yea and things of no reputation, for to bring to nought things of reputation,	28 And vile things of the world and things which are despised, hath God chosen, and things which are not, to bring to nought things that are,	28 And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to nought things that are:
1:29	29 that each man have not glory in his sight. [that each flesh, or man, glory not in his sight.]	29 that no flesh should rejoice in his presence.	29 That no flesh should rejoice in his presence.	29 That no flesh should glory in his presence.
1:30	30 But of him ye be in Christ Jesus, which is made of God to us wisdom, and rightwiseness, and holiness, and again-buying;	30 And unto him pertain ye, in Christ Jesu, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.	30 But ye are of him in Christ Jesus, who of God is made unto us wisdom and righteousness, and sanctification, and redemption,	30 But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:
1:31	31 that, as it is written, He that glorieth, have glory in the Lord [He that glorieth, glory in the Lord] .	31 That according as it is written: he which rejoiceth, should rejoice in the Lord.	31 That, according as it is written, He that rejoiceth, let him rejoice in the Lord.	31 That, according as it is written, He that glorieth, let him glory in the Lord.
2:1	1 And I, brethren, when I came to you, came not in the highness of word, either of wisdom [or of wisdom] , telling to you the witnessing of Christ.	1 And I brethren when I came to you, came not in gloriousness of {in hye words} words or of wisdom, shewing unto you the testimony of God. {preaching of Christ}	1 And I, brethren, when I came to you, came not with excellency of words, or of wisdom, shewing unto you the testimony of God.	1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring to you the testimony of God.
2:2	2 For I deemed not [in] me to know any thing among you, but Christ Jesus, and him crucified.	2 Neither shewed I myself that I knew any thing among you save {save onely} Jesus Christ, even the same that was crucified.	2 For I esteemed not to know anything among you, save Jesus Christ, and him crucified.	2 For I determined not to know any thing among you, except Jesus Christ, and him crucified.
2:3	3 And I in frailty, and dread, and in much trembling, was among you; [And I in sickness, and dread, and much trembling, was with you;]	3 And I was among you in weakness, and in fear, and in much trembling.	3 And I was among you in weakness, and in fear, and in much trembling.	3 And I was with you in weakness, and in fear, and in much trembling.
2:4	4 and my word and my preaching was not in subtly stirring words of man's wisdom, but in showing of Spirit and of virtue;	4 And my words, and my preaching were not with enticing words of man's wisdom: but in shewing of the spirit and of power,	4 Neither stood my word, and my preaching in the enticing speech of man's wisdom, but in plain evidence of the Spirit and of power,	4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: [enticing: or, persuasible]
2:5	5 that your faith be not in the wisdom of men, but in the virtue of God.	5 that your faith should not stand in the wisdom of men: but in the power of God.	5 That your faith should not be in the wisdom of men, but in the power of God.	5 That your faith should not stand in the wisdom of men, but in the power of God. [stand: Gr. be]
2:6	6 For we speak wisdom among perfect men, but not wisdom of this world, neither of princes of this world, that be destroyed;	6 We speak that which [That we speak of] is wisdom among them that are perfect: not the wisdom of this world neither of the rulers of this world (which goeth to nought,)	6 And we speak wisdom among them that are perfect: not the wisdom of this world, neither of the princes of this world, which come to nought.	6 However we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
2:7	7 but we speak the wisdom of God in mystery, which wisdom is hid; which wisdom God before-ordained before worlds into our glory [the which God before-ordained before worlds into our glory] ,	7 but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory:	7 But we speak the wisdom of God in a mystery, even the hid wisdom, which God had determined before the world, unto our glory.	7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world to our glory:
2:8	8 which none of the princes of this world knew; for if they had known, they should never have crucified the Lord of glory.	8 which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory:	8 Which none of the princes of this world hath known: for had they known it, they would not have crucified the Lord of glory.	8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
2:9	9 But as it is written, That eye saw not, nor ear heard, neither it ascended into the heart of man, what things God arrayed to them that love him [what things God made ready before to them that love him] ;	9 but as it is written: The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.	9 But as it is written, The things which eye hath not seen, neither ear hath heard, neither came into man's heart, are, which God hath prepared for them that love him.	9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
2:10	10 but God showed to us by his Spirit. For why the Spirit searcheth all things, yea, the deep things of God.	10 But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's [Goddes] secrets. {even the deepness of the God head}	10 But God hath revealed them unto us by his Spirit: for the spirit searcheth all things, yea, the deep things of God.	10 But God hath revealed them to us by his Spirit: for the Spirit searcheth all things, even, the deep things of God.
2:11	11 And who of men knoweth, what things be of man, but the spirit of man that is in him? So [and] what things be of God, no man knoweth, but the Spirit of God.	11 For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God.	11 For what man knoweth the things of a man, save the spirit of a man, which is in him? even so the things of God knoweth no man, but the spirit of God.	11 For what man knoweth the things of a man, except the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
2:12	12 And we have not received the spirit of this world, but the Spirit that is of God, that we know what things be given to us of God.	12 And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God,	12 Now we have received not the spirit of the world, but the Spirit, which is of God, that we might know the things that are given to us of God.	12 Now we have received, not the spirit of the world, but the Spirit who is from God; that we may know the things that are freely given to us by God.
2:13	13 Which things we speak also, not in wise words of man's wisdom, but in the doctrine of the Spirit, and make a likeness of spiritual things to ghostly men. [The which things we speak, not in taught words of man’s wisdom, but in doctrine of the Spirit, comparisoning spiritual things to ghostly men.]	13 which things also we speak, not in the cunning words of man's wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. {and judge spiritual matters spiritually}	13 Which things also we speak, not in the words which man's wisdom teacheth, but which the holy Ghost teacheth, comparing spiritual things with spiritual things.	13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual.
2:14	14 For a beastly man perceiveth not those things that be of the Spirit of God; for it is folly to him, and he may not understand, for it is examined ghostly [for it is examined, or assayed, ghostly] .	14 For the natural man perceiveth not the things of the spirit of God: For they are but foolishness unto him. Neither can he perceive them because he is spiritually examined: {can not perceive it: for it must be spiritually discerned}	14 But the natural man perceiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.	14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.
2:15	15 But a spiritual man deemeth all things, and he is deemed of no man.	15 but he that is spiritual discusseth all things: yet he himself is judged of no man.	15 But he that is spiritual, discerneth all things: yet he himself is judged of no man.	15 But he that is spiritual judgeth all things, yet he himself is judged by no man. [judgeth: or, discerneth] [judged: or, discerned]
2:16	16 As it is written, And who knew the wit of the Lord, or who taught him? And we have the wit of Christ.	16 For who knoweth the mind of the Lord, other who shall inform him? but we understand the mind of Christ.	16 For who hath known the mind of the Lord, that he might instruct him? But we have the mind of Christ.	16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. [may: Gr. shall]
3:1	1 And I, brethren, might not speak to you as to spiritual men, but as to fleshly men [but as to fleshly] ; as to little children in Christ,	1 And I could not speak unto you brethren as unto spiritual: but as unto carnal, even as it were unto babes in Christ.	1 And I could not speak unto you, brethren, as unto spiritual men, but as unto carnal, even as unto babes in Christ.	1 And I, brethren, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ.
3:2	2 I gave to you milk to drink, not meat; for ye might not yet understand, neither ye be able to now [but neither now soothly ye be able] ,	2 I gave you milk to drink and not meat. For ye then were not strong, no neither yet are strong.	2 I gave you milk to drink, and not meat: for ye were not yet able to bear it, neither yet now are ye able.	2 I have fed you with milk, and not with meat: for until now ye were not able to bear it, neither yet now are ye able.
3:3	3 for yet ye be fleshly. For while envy and strife is among you, whether ye be not fleshly, and ye go after man?	3 For ye are yet carnal. As long verily as there is among you envying, strife and dissension: are ye not carnal, and walk after the manner of men?	3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?	3 For ye are yet carnal: for though there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? [divisions: or, factions] [as men: Gr. according to man?]
3:4	4 For when some saith, I am of Paul, and another, But I am of Apollos [another forsooth, I am of Apollos] , whether ye be not [fleshly] men?	4 As long as one saith: I hold of Paul, and another, I am of Apollo, are ye not carnal?	4 For when one saith, I am Paul's, and another, I am Apollos', are ye not carnal?	4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
3:5	5 What therefore is Apollos, and what Paul? They be ministers of him, to whom ye have believed; and to each man as God hath given.	5 What is Paul? what thing is Apollo? but [Only] ministers [are they] by whom ye believed even as the Lord gave every man grace.	5 Who is Paul then? and who is Apollos, but the ministers by whom ye believed, and as the Lord gave to every man?	5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
3:6	6 I planted, Apollos moisted [Apollos watered, or moisted] , but God gave increasing.	6 I have planted: Apollo watered: but God gave increase.	6 I have planted, Apollos watered, but God gave the increase.	6 I have planted, Apollos watered; but God hath given the increase.
3:7	7 Therefore [And so] neither he that planteth is any thing, neither he that moisteth, but God that giveth increasing.	7 So then, neither is he that planteth any thing, neither he that watereth: but God which gave the increase.	7 So then, neither is he that planteth anything, neither he that watereth, but God that giveth the increase.	7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
3:8	8 And he that planteth, and he that moisteth, be one; and each shall take his own meed, after his travail.	8 He that planteth, and he that watereth, are neither better than the other. Every man yet shall receive his reward according to his labour.	8 And he that planteth, and he that watereth, are one, and every man shall receive his wages, according to his labor.	8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
3:9	9 For we be the helpers of God; ye be the earth-tilling of God, ye be the building of God.	9 We are God's [goddis] laborers: ye are God's [goddis] husbandry, ye are God's [goddis] building.	9 For we together are God's laborers: ye are God's husbandry, and God's building.	9 For we are labourers together with God: ye are God's field, ye are God's building. [husbandry: or, tillage]
3:10	10 After the grace of God that is given to me, as a wise master carpenter I setted the foundament [I set the foundament] ; and another buildeth above. But each man see, how he buildeth above [how and what things he buildeth upon] .	10 According to the grace of God given unto me, as a wise builder have I laid the foundation, [And] another hath built thereon: but let every man take heed how he buildeth upon.	10 According to the grace of God given to me, as a skilful master builder, I have laid the foundation, and another buildeth thereon: but let every man take heed how he buildeth upon it.	10 According to the grace of God which is given to me, as a wise masterbuilder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.
3:11	11 For no man may set another foundament, except that that is set [besides that that is set] , which is Christ Jesus.	11 For other foundation can no man lay, than that which is laid, which is Jesus Christ.	11 For other foundation can no man lay, than that which is laid, which is Jesus Christ.	11 For other foundation can no man lay than that which is laid, which is Jesus Christ.
3:12	12 For if any man buildeth over this foundament, gold, silver, precious stones, sticks, hay, or stubble, [Forsooth if any man build upon this foundament, gold, silver, precious stones, sticks, hay, stubble,]	12 If any man build on this foundation, gold, silver, precious stones, timber, hay, or stubble:	12 And if any man build on this foundation, gold, silver, precious stones, timber, hay, or stubble,	12 Now if any man buildeth upon this foundation gold, silver, precious stones, wood, hay, stubble;
3:13	13 every man's work shall be open; for the day of the Lord shall declare, for it shall be showed in fire; the fire shall prove the work of each man, what manner work it is [what manner it is] .	13 every man's work shall appear. For the day shall declare it, and it shall be shewed in fire, and the fire shall try every man's work what it is.	13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by the fire: and the fire shall try every man's work of what sort it is.	13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. [it shall be: Gr. it is]
3:14	14 If the work of any man dwell still, which he builded above [which he builded upon] , he shall receive meed.	14 If any man's work that he hath built upon, bide, he shall receive a reward.	14 If any man's work, that he hath built upon, abide, he shall receive wages.	14 If any man's work abideth which he hath built upon it, he shall receive a reward.
3:15	15 If any man's work burn, he shall suffer harm [If any man’s work shall burn, he shall suffer impairing] ; but he shall be safe, so nevertheless as by fire.	15 If any man's work burn, he shall suffer loss: but he shall be safe himself: nevertheless yet as it were thorow fire.	15 If any man's work burn, he shall lose, but he shall be saved [safe] himself: nevertheless yet as it were by the fire.	15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
3:16	16 Know ye not, that ye be the temple of God, and the Spirit of God dwelleth in you?	16 Are ye not ware that ye are the temple of God, and how that the spirit of God dwelleth in you?	16 Know ye not that ye are the Temple of God, and that the Spirit of God dwelleth in you?	16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
3:17	17 And if any [man] defouleth the temple of God, God shall destroy him [God shall lose him] ; for the temple of God is holy, which ye be.	17 If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple are ye. [ye are.]	17 If any man destroy the Temple of God, him shall God destroy: for the Temple of God is holy, which ye are.	17 If any man defileth the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. [defile: or, destroy]
3:18	18 No man deceive himself. If any man among you is seen to be wise in this world, be he made a fool, that he be wise.	18 Let no man deceive himself. If any man seem {think himself} wise among you, let him be {become} a fool in this world, that he may be wise.	18 Let no man deceive himself: If any man among you seem to be wise in this world, let him be a fool, that he may be wise.	18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
3:19	19 For the wisdom of this world is folly with God; for it is written, I shall catch wise men in their fell wisdom [I shall catch wise men in their fell wisdom, or subtle guile] ;	19 For the wisdom of this world is foolishness with God. For it is written: he compasseth the wise in their craftiness.	19 For the wisdom of this world is foolishness with God: for it is written, He catcheth the wise in their own craftiness.	19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
3:20	20 and again, The Lord knoweth the thoughts of wise men, for those be vain [for they be vain] .	20 And again, God knoweth the thoughts of the wise that they be vain.	20 And again, The Lord knoweth that the thoughts of the wise be vain.	20 And again, The Lord knoweth the thoughts of the wise, that they are vain.
3:21	21 Therefore no man have glory in men [And so no man glory in men] . For all things be yours,	21 Therefore let no man rejoice in men. For all things are yours,	21 Therefore let no man rejoice in men: for all things are yours.	21 Therefore let no man glory in men. For all things are yours;
3:22	22 either Paul, either Apollos, either Cephas, either the world, either life, either death, either things present, either things to coming [either things to come] ; for all things be yours,	22 whether it be Paul, other [either] Apollo, either Cephas: whether it be the world, either [or] life, either death, whether they be present things or things to come: all are yours,	22 Whether it be Paul, or Apollos, or Cephas, or the world, or life, or death: whether they be things present, or things to come, even all are yours,	22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
3:23	23 and ye be of Christ, and Christ is of God.	23 and ye are Christ's, [Christes] and Christ is God's. [goddis]	23 And ye Christ's, and Christ God's.	23 And ye are Christ's; and Christ is God's.
4:1	1 So a man guess us [So a man guess, or deem, us] , as ministers of Christ, and dispensers of the mysteries of God.	1 Let men this wise esteem us, even as the ministers of Christ, and disposers {stewards} of the secrets of God.	1 Let a man so think of us, as of the ministers of Christ, and disposers of the secrets of God:	1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
4:2	2 Now it is sought here among the dispensers, that a man be found true.	2 Furthermore it is required of the disposers {stewards} that they be found faithful.	2 And as for the rest, it is required of the disposers, that every man be found faithful.	2 Moreover it is required in stewards, that a man be found faithful.
4:3	3 And to me it is for the least thing, that I be deemed of you, or of man's day; but neither I deem myself.	3 With me is it but a very small thing, that I should be judged of you, either of man's day. No I judge not mine own self.	3 As touching me, I pass very little to be judged of you, or of man's judgement: no, I judge not mine own self.	3 But with me it is a very small thing that I should be judged by you, or by man's judgment: yea, I judge not my own self. [judgment: Gr. day]
4:4	4 For I am nothing over-trusting to myself, but not in this thing I am justified [Soothly I am nothing guilty to myself, but not in this thing am I justified] ; for he that deemeth me, is the Lord.	4 I know nought by myself: yet am I not thereby justified. It is the Lord that judgeth me.	4 For I know nothing by myself, yet am I not thereby justified: but he that judgeth me, is the Lord.	4 For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord. [know: or, I am not conscious of any fault]
4:5	5 Therefore do not ye deem before the time, till that the Lord come, which shall lighten [alighten] the hid things of darknesses, and shall show the counsels of hearts; and then praising shall be to each man of God.	5 Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.	5 Therefore judge nothing before the time, until the Lord come, who will lighten things that are hid in darkness, and make the counsels of the hearts manifest: and then shall every man have praise of God.	5 Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will reveal the counsels of the hearts: and then shall every man have praise from God.
4:6	6 And, brethren, I have transfigured these things into me and into Apollos, for you; that in us ye learn, lest over that it is written, one against another be blown with pride for another. [+Soothly, brethren, this thing I have transfigured into me and into Apollos for you; that in us ye learn, lest over that that is written, one against another be in-blown with pride for another man.]	6 These things brethren I have described in mine own person, and Apollos: for your sakes, that ye might learn by us that no man count of himself beyond that which is above written: that one swell not against another for any man's cause.	6 Now these things, brethren, I have figuratively applied unto mine own self and Apollos, for your sakes, that ye might learn by us, that no man presume above that which is written, that one swell not against another for any man's cause.	6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one may be puffed up against another.
4:7	7 Who deemeth thee? And what hast thou, that thou hast not received? And if thou hast received, what gloriest thou, as thou haddest not received?	7 For who preferreth thee? What hast thou, that thou hast not received? if thou have received it: why rejoicest {boastest} thou as though thou hadst [haddest] not received it?	7 For who separateth thee? and what hast thou, that thou hast not received? if thou hast received it, why rejoicest thou, as though thou hadst not received it?	7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? [maketh...: Gr. distinguisheth thee]
4:8	8 Now ye be filled [Now ye be full-filled] , now ye be made rich; ye reign without us; and I would that ye reign, that also we reign with you.	8 Now ye are full: now ye are made rich: ye reign as kings without us: and I would to God ye did reign, that we might reign with you.	8 Now ye are full: now ye are made rich: ye reign as kings without us, and would to God ye did reign, that we also might reign with you.	8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I wish ye did reign, that we also might reign with you.
4:9	9 And I guess, that God showed us the last apostles, as those that be sent to the death [Soothly I ween, that God showed us the last apostles, as made ready to death] ; for we be made a spectacle to the world, and to angels, and to men.	9 Me thinketh that God hath shewed [set forth] us which are apostles, for the hindmost [lowest] of all, as it were men appointed to death. For we are a gazingstock unto the world, and to the angels, and to men,	9 For I think that God hath set forth us the last Apostles, as men appointed to death: for we are made a gazingstock unto the world, and to the Angels, and to men.	9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men. [spectacle: Gr. theatre]
4:10	10 We fools for Christ, but ye prudent in Christ; we frail [we sick] , but ye strong; ye noble, but we unnoble.	10 we are fools for Christ's [Christes] sake, and ye are wise thorow Christ: we are weak, and ye are strong. Ye are honorable, and we are despised.	10 We are fools for Christ's sake, and ye are wise in Christ: we are weak, and ye are strong: ye are honorable, and we are despised.	10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
4:11	11 Till into this hour we hunger, and thirst, and be naked, and be smitten with buffets, and we be unstable [and we be unstable, moving from place to place] ,	11 Even unto this day we hunger and thirst, and are naked, and are buffeted with fists, and have no certain dwelling place,	11 Unto this hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place,	11 Even to this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
4:12	12 and we travail working with our hands; we be cursed, and we bless; we suffer persecution, and we abide long [and we sustain, or abide long] ;	12 and labour working with our own hands. We are reviled, and yet we bless. We are persecuted, and suffer it.	12 And labor, working with our own hands: we are reviled, and yet we bless: we are persecuted, and suffer it.	12 And labour, working with our own hands: being reviled, we bless; being persecuted, we endure it:
4:13	13 we be blasphemed, and we beseech; as cleansings of this world we be made the out-casting [we be made the parings, or out-castings,] of all things till yet.	13 We are evil spoken of, and we pray. We are made as it were the filthiness {become as it were very outsweepings} of the world, the offscouring of all things, even unto this time.	13 We are evil spoken of, and we pray: we are made as the filth of the world, the offscouring of all things, unto this time.	13 Being defamed, we entreat: we are made as the filth of the world, the offscouring of all things to this day.
4:14	14 I write not these things, that I confound you, but I warn you as my most dear-worthy sons.	14 I write not these things to shame you: but as my beloved sons {dear children} I warn you.	14 I write not these things to shame you, but as my beloved children I admonish you.	14 I write not these things to shame you, but as my beloved sons I warn you.
4:15	15 For why if ye have ten thousand of under-masters in Christ, but not many fathers; for in Christ Jesus I have engendered you by the gospel [for why in Christ Jesus I have gendered you by the gospel] .	15 For though ye have ten thousand instructors in Christ: yet have ye not many fathers. In Christ Jesu, I have begotten you thorow the gospel. [gospell]	15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the Gospel.	15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
4:16	16 Therefore, brethren, I pray you [Therefore I pray you] , be ye followers of me, as I of Christ.	16 Wherefore I desire {exhort} you to counterfeit [follow] me. (as I follow Christ)	16 Wherefore, I pray you, be ye followers of me.	16 Therefore I beseech you, be ye followers of me.
4:17	17 Therefore I sent to you Timothy, which is my most dear-worthy son, and faithful in the Lord, which shall teach you my ways [which shall admonish you, or teach, my ways] , that be in Christ Jesus; as I teach every where in each church.	17 For this cause have I sent unto you Timotheus, which is my dear son, and faithful in the Lord, which shall put you in remembrance of my ways which I have in Christ, even as I teach everywhere in all congregations.	17 For this cause have I sent unto you Timothy, which is my beloved son, and faithful in the Lord, which shall put you in remembrance of my ways in Christ as I teach everywhere in every Church.	17 For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach every where in every church.
4:18	18 As though I should not come to you, so some be blown with pride [so some be in-blown with pride] ;	18 Some swell {are puft up} as though I would come no more at you:	18 Some are puffed up as though I would not come unto [to] you.	18 Now some are puffed up, as though I would not come to you.
4:19	19 but I shall come to you soon, if God will; and I shall know not the word of them that be blown with pride [that be in-blown with pride] , but the virtue.	19 but I will come to you shortly, if God will, and will know, not the words of them which swell, {that are puft up} but the power.	19 But I will come to you shortly, if the Lord will, and will know, not the words [speech] of them which are puffed up, but the power.	19 But I will come to you shortly, if the Lord will, and will know, not the speech of them who are puffed up, but the power.
4:20	20 For the realm of God is not in word, but in virtue.	20 For the Kingdom of God is not in words, but in power.	20 For the kingdom of God is not in word, but in power.	20 For the kingdom of God is not in word, but in power.
4:21	21 What will ye? Shall I come to you in a rod, or in charity, and in a spirit of mildness?	21 What will ye? Shall I come unto you with a rod, or else in love, and in the spirit of meekness?	21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?	21 What will ye? shall I come to you with a rod, or in love, and in the spirit of meekness?
5:1	1 Yet all manner of fornication is heard among you, and such fornication, which is not among heathen men, so that some man have the wife of his father [so that one man have the wife of his father] .	1 There goeth a common saying {report} that there is fornication {whoredom} among you, and such fornication {whoredom} as is not once named among the gentiles: {heathen} that one should have his father's wife.	1 It is heard certainly that there is fornication among you: and such fornication as is not once named among the Gentiles, that one should have his father's wife.	1 It is reported commonly that there is immorality among you, and such immorality as is not so much as named among the Gentiles, that one should have his father's wife.
5:2	2 And ye be swollen with pride [And ye be blown with pride] , and not more had wailing, that he that did this work, be taken away from the middle of you.	2 And ye swell {are puft up} and have not rather sorrowed, that he which hath done this deed might be put from among you.	2 And ye are puffed up and have not rather sorrowed, that he which hath done this deed, might be put from among you.	2 And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.
5:3	3 And I absent in body [Soothly I absent in body] , but present in spirit, now have deemed as present him that hath thus wrought,	3 For I verily as absent in body, even so present in spirit, have determined already (as though I were present) of him that hath done this deed,	3 For I verily as absent in body, but present in spirit, have determined already as though I were present, that he that hath thus done this thing,	3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, [judged: or, determined]
5:4	4 when ye be gathered together in the name of our Lord Jesus Christ, and my spirit, with the virtue of the Lord Jesus,	4 in the name of our Lord Jesu Christ, when ye are gathered together, and my spirit, with the power of the Lord Jesus Christ,	4 When ye are gathered together, and my spirit, in the Name of our Lord Jesus Christ, that such one, I say, by the power of our Lord Jesus Christ,	4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5:5	5 to betake such a man to Satan, into the perishing of flesh, that the spirit be safe in the day of our Lord Jesus Christ.	5 to deliver him unto Satan, for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus.	5 Be delivered unto Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.	5 To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
5:6	6 Your glorying is not good. Know ye not, that a little sourdough impaireth all the gobbet [that a little sourdough corrupteth all the gobbet] ?	6 Your rejoicing is not good. Know ye not that a little leaven sowereth the whole lump of dough?	6 Your rejoicing is not good: know ye not that a little leaven, leaveneth the whole lump?	6 Your boasting is not good. Know ye not that a little leaven leaveneth the whole lump?
5:7	7 Cleanse ye out the old sourdough, that ye be new sprinkling together, as ye be therf. For Christ offered is our pask. [Cleanse ye out old sourdough, that ye be new sprinkling together, as ye be therf, or without souring. Forsooth Christ is offered our pask.]	7 Purge therefore the old leaven, that ye may be new dough as ye are sweet bread. For Christ our ester lamb is offered up for us.	7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened: for Christ our Passover is sacrificed for us.	7 Therefore purge out the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: [is sacrificed; or, is slain]
5:8	8 Therefore eat we, not in old sourdough, neither in sourdough of malice and waywardness, but in therf things of clearness and of truth [of clearness and truth] .	8 Therefore let us keep holyday, not with old leaven, neither with the leaven of maliciousness and wickedness but with the sweet bread of pureness and truth.	8 Therefore let us keep the feast, not with old leaven, neither in the leaven of maliciousness and wickedness: but with the unleavened bread of sincerity and truth.	8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. [the feast: or, holyday]
5:9	9 I wrote to you in an epistle, that ye be not mixed with lechers, [I wrote to you in an epistle, that ye be not mingled, or commune not, with lechers,]	9 I wrote unto you in the [an] pistel {Epistle} that ye should not company with fornicators. {have nothing to do with whoremongers}	9 I wrote unto you in an epistle, that ye should not company together with fornicators,	9 I wrote to you in my epistle not to associate with immoral people:
5:10	10 not with lechers of this world, nor with covetous men, nor raveners, nor with men serving to maumets [+soothly not with lechers of this world, or with covetous men, or raveners, or with men serving to idols] , else ye should have gone out of this world.	10 And I meant not at all of the fornicators {whoremongers} of this world, either of the covetous, or of extortioners, either of [the] idolaters: {that worhsip images} for then must ye needs have gone out of the world:	10 And not altogether with the fornicators of this world, or with the covetous, or with extortioners, or with idolaters: for then ye must go out of the world.	10 Yet not altogether with immoral people of this world, or with the covetous, or extortioners, or with idolaters; for then ye must needs go out of the world.
5:11	11 But now I have written to you, that ye be not mixed [Now soothly I wrote to you, to be not mingled, or commune not with such] . If he that is named a brother among you, and is a lecher, or covetous, or serving to idols, or a curser, or full of drunkenness, or a ravener, to take no meat with such [with such neither to take meat] .	11 but now I have written [write] unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see [that] ye eat not.	11 But now I have written unto you, that ye company not together: if any that is called a brother, be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such one eat not.	11 But now I have written to you not to keep company, if any man that is called a brother is an immoral person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a person no not to eat.
5:12	12 For what is it to me to deem of them that be withoutforth? Whether ye deem not of things that be withinforth? [Forsooth what to me to deem of them that be withoutforth. Whether ye deem not of them that be withinforth?]	12 For what have I to do to judge them which are without? Do ye not judge them that are within?	12 For what have I to do, to judge them also which are without? do ye not judge them that are within?	12 For what have I to do to judge them also that are outside the church? do ye not judge them that are within?
5:13	13 For God shall deem them that be withoutforth. Do ye away evil from yourselves.	13 Them that are without, God shall judge. Put away from among you that evil person.	13 But God judgeth them that are without. Put away therefore from among yourselves that wicked man.	13 But them that are outside God judgeth. Therefore put away from among yourselves that wicked person.
6:1	1 Dare any of you that hath a cause against another, be deemed at wicked men, and not at holy men? [Dare any of you, having a cause against another, be deemed at wicked men, and not at saints, or holy men?]	1 How dare one of you having business with another, go to law under the wicked? and not rather under the saints?	1 Dare any of you, having business against another, be judged under the unjust, and not under the Saints?	1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
6:2	2 Whether ye know not, that saints shall deem this world? And if the world shall be deemed by you, be ye unworthy to deem the least things?	2 Do ye not know that the saints shall judge the world? If the world shall be judged by {off} you: are ye not good enough to judge small trifles. {matters}	2 Do ye not know, that the Saints shall judge the world? If the world then shall be judged by you, are ye unworthy to judge the smallest matters?	2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
6:3	3 Know ye not, that we shall deem angels? how much more worldly things?	3 Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? {temporal life?}	3 Know ye not that we shall judge the Angels? how much more, things that pertain to this life?	3 Know ye not that we shall judge angels? how much more things that pertain to this life?
6:4	4 Therefore if ye have worldly dooms, ordain ye those contemptible men [ordain ye those contemptible men, or of little reputation] , that be in the church, to deem.	4 If ye have judgements of worldly {temporal} matters, take them which are despised in the congregation, and make them judges.	4 If then ye have judgements of things pertaining to this life, set up them which are least esteemed in the Church.	4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
6:5	5 I say to make you ashamed. So there is not any wise man, that may deem betwixt a brother and his brother; [I say to your shame. So there is not any wise man, that may deem between a brother and his brother;]	5 This I say to your shame. Is there utterly no wise man among you? what not one at all? that can judge between brother and brother?	5 I speak it to your shame. Is it so that there is not a wise man among you? [you,] no not one, that can judge between his brethren?	5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
6:6	6 but brother with brother striveth in doom, and that among unfaithful men.	6 but one brother goeth to law with another: and that under {before} the unbelievers?	6 But a brother goeth to law with a brother, and that under the infidels.	6 But brother goeth to law with brother, and that before unbelievers.
6:7	7 And now trespass is always among you [Now forsooth trespass is all-gates in you] , for ye have dooms among you. Why rather take ye not wrong? why rather suffer ye not deceit [why not more suffer ye fraud, or deceit] ?	7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? why rather suffer ye not yourselves to be robbed? {defrauded}	7 Now therefore there is altogether infirmity in you, in that [is utterly a fault among you, because] ye go to law one with another: why rather suffer ye not wrong? why rather sustain ye not harm? [wrong?]	7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather allow yourselves to be defrauded?
6:8	8 But also ye do wrong, and do fraud [and defraud] , and that to brethren.	8 Nay ye yourselves do wrong, and rob: {defraud} and that the brethren.	8 Nay, ye yourselves do wrong, and do harm, and that to your brethren.	8 But, ye do wrong, and defraud, and that your brethren.
6:9	9 Whether ye know not, that wicked men shall not wield the kingdom of God? Do not ye err; neither lechers, neither men that serve maumets [neither men serving to idols] , neither adulterers, neither lechers against kind, neither they that do lechery with men,	9 Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, {breakers of wedlock} neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind,	9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor wantons, nor buggers, [buggerers,]	9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
6:10	10 neither thieves, neither avaricious men [neither covetous men, or niggards] , neither men full of drunkenness, neither cursers, neither raveners, shall wield the kingdom of God.	10 neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither pillers, {extortioners} shall inherit the kingdom of God.	10 Nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners shall inherit the kingdom of God.	10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
6:11	11 And ye were sometime these things [And these things ye were sometime] ; but ye be washed, but ye be hallowed, but ye be justified in the name of our Lord Jesus Christ, and in the Spirit of our God.	11 And such were ye verily: but ye are washed: ye are sanctified: ye are justified {made righteous} by the name of the Lord Jesus: And by the spirit of our God.	11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the Name of the Lord Jesus, and by the Spirit of our God.	11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
6:12	12 All things be leaveful to me, but not all things be speedful. All things be leaveful to me, but I shall not be brought down under any man's power.	12 All things are lawful unto me: but all things are not profitable. I may do all things: but I will be brought under