the newe testiment

Hebrews chapter 4

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Let us fear therefore lest any of us forsaking the promise of entering into his rest, should seem to come behind. For unto us was it declared, as well as unto them. But it profited not them that they heard the word, because they which heard it coupled it not with faith. We which have believed, do enter into his rest, as contrary wise he said to the other: as I have sworn in my wrath, they shall not enter into my rest. And that spake he verily long after that the works were made, from the foundation of the world laid. For he spake in a certain place of the seventh day, on this wise: And God did rest the seventh day from all his works. And in this place again: They shall not come into my rest.
Seeing therefore it followeth that some must enter thereinto, and they to whom it was first preached, entered not therein for unbelief's sake. Again he appointeth in David a certain present day after so long a time, saying as it is rehearsed: this day if ye hear his voice, be not hard hearted. For if Iosue had given them rest, then would he not afterward have spoken of another day. There remaineth therefore yet a rest to the people of God. For he that is entered into his rest doth cease from his own works, as God did from his.
Let us study therefore to enter into that rest, lest any man fall into such an ensample of unbelief: for the word of God is quick, and mighty in operation, and sharper then any two edged sword: and entereth through, even unto the dividing a sunder of the soul and the spirit and of the joints, and the mary: and judgeth the thoughts and the intents of the heart. Neither is there any creature invisible in the sight of it: but all things are naked and bare unto the eyes of him, of whom we speak.
Seeing then that we have a great high priest which is entered into heaven (I mean Iesus the son of God) let us keep our profession. For we have not an high priest, which cannot have compassion on our infirmities: but was in all points tempted, in like manner: but yet without sin. Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.


© Faith of God
William Tyndale 1526