Circa the sixth century, a man of God named Daniel desired to know the yearly number out of the books whereof the Lord uttered unto Jeremy the Prophet: {Jeremiah 7:34, 25:11-12, 25:18, 26:6, 26:18, 27:7, 29:10) that Jerusalem should lay waste seventy years:

The man Gabriel, whom Daniel had seen in the vision at the beginning, declared it to him:

"Wherefore, ponder the matter well, that thou mayest learn, to understand the vision. Seventy weeks are determined over thy people and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in ever lasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Understand this then, and mark it well: that from the time it shall be concluded, to go and repair Jerusalem again, unto the Christ (or the anointed) prince: there shall be seven weeks. Then shall the streets and walls be built again sixty two weeks, but with hard troublous time. After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him, Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle. He shall make a strong bond with many, for the space of a week: and when the week is half gone, he shall put down the slain and meat offering. And in the temple there shall be an abominable desolation, till it have destroyed all. And it is concluded, that this wasting shall continue unto the end." Daniel .ix. Coverdale 1535

* A week here is taken to be seven years as in Leviticus 25:8

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Here's a thorow explanation :

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The time of Iahésuah's {Jesu's} ministry and death.


 The Bible reveals that God sent His Son to Earth in the "time's plenitude" or "fullness of time" (Ga. 4:4).
"when the time was full come, God sent his son born of a woman, and made bond unto the law, to redeem them which were under the law: that we thorow election should receive the inheritance that belongeth unto the natural sons." Tyndale Galatians 4:4-5

When Christ started His ministry, he proclaimed: "The time is fulfilled" (Mark 1:15)
These time's references indicate that the Saviour's mission was following a well determined prophetic plan.

More than five centuries before, through Daniel, God had prophetized the exact time of Christ's ministry start and the time of His death. Close to the 70 years of Israel's captivity in Babylon, God told Daniel that He had determined a 70 weeks period to the Jews and Jerusalem. In this time, by repentance and by the preparation for the Messiah coming, the judaic nation should carry out God's designs for His coming. Daniel also wrote that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and bringing the eternal justice: signaled this period. These messianic activities indicate that the Saviour should come within this time (Dan. 9:24).

Daniel's prophecy specifies that the Messiah would appear "seven weeks and sixty-two weeks", in a total of 69 weeks, after the order for Jerusalem's restoration and edification (Dan. 9:25). After the 69th week, the Messiah would be 'taken' (Dan. 9:26) - an obvious reference to His expiatory death. He should die in the middle of the 70th week, ceasing the sacrifice and offers (Dan. 9:27). [That is, ceremonial laws... ;)]

The key to understand the chronologic prophecies is on the biblical principle that, in prophetic time, a day is as one literal solar year (Num. 14:34; Ezeq. 4:6) According to this day-year principle, the 70 weeks (or 490 prophetic days) represent 490 literal years.

Daniel declares that this period should start with the Jerusalem's restoration and edification order (Dan. 9:25). This decree, which gave complete autonomy to the Jews, came out in the seventh year of the king Artaxexes, and started to be in effect in 457 BC's Autumn (Ezra 7:8, 12-26; 9:9). According to the prophecy, 483 years (69 prophetic weeks) after the decree should come the "Messiah, the Prince". 483 years after 457 BC, leads us to the 27 AD Autumn years, when Iesu was baptized and started His public ministry.

Iesu was anointed in His baptism by the Holy Spirit and recognized by God as the "Messiah" (hebrew), the "Christ" (greek) - both meaning "the Anointed", (Luke 3:21,22; 4:18; Acts 10:38; John 1:41) as used in Daniel's prophecy. Iesu's declaration that "the time was fulfilled'" (S. Mark 1:15), refers to this prophecy's chronologic fulfillment.

In the middle of the 70th week, in the spring of 31 AD, exactly 3 1/2 years after Christ's baptism, the Messiah ended the sacrificial system with His own life sacrifice. In the moment of His death, the Temple's curtain "rent in twain from the top to the bottom" (S. Mat. 27:51), in a supernatural way, indicating that God abolished the Temple's services.

All sacrifices and offers pointed the Messiah's final sacrifice. When Iesu Christ, the true God's Lamb, was sacrificed at Calvary as our sins' ransom (I Peter 1:19), the type encountered the antitype, the shadow fused with the reality. The earthly sanctuary's services ceased to be necessary.

In the exact prophetized time, Christ died. As Paul said in I Cor. 5:7. "For Christ our ester {passover} lamb is offered up for us." This amazingly exact chronologic prophecy gives us one of the decisive proofs that Yesua Ha Mashiach {Iesu the Messias} is our world's Saviour. Announced so much time before........

Fulfilled Prophecy of the Christ Iesu.

THE MESSIAH WAS TO BE :

* Old Covenant
Prophecy

** New Testament
Fulfillment

ISAIAH LIII.{53} Coverdale Bible 1535

    But who giveth credence unto our preaching? Or to whom is the arm of the LORD known? He shall grow before the LORD like as a branch, and as a root in the dry ground, he shall have neither beauty nor favor. When we look upon him, there shall be no fairness: we shall have no lust {desire} unto him. He shall be the most simple, and despised of all, which yet hath good experience of sorrows and infirmities. We shall reckon him so simple and so vile, that we shall hide our faces from him. Now be it (of a truth) he only taketh away our infirmity, and beareth our pain: Yet we shall judge him, as though he were plagued and cast down of God: where as he (notwithstanding) shall be wounded for our offenses, and smitten for our wickedness. For the pain of our punishment shall be layed on him, and with his stripes shall we be healed.
    As for us, we go all astray (like sheep) everyone turneth his own way. But through him, the LORD pardoneth all our sins. He shall be pained and troubled, and shall not open his mouth. He shall be led as a sheep to be slain, yet shall he be as still as a lamb before the shearer, and not open his mouth. He shall be had away, his cause not heard, and with out any judgement: Whose generation yet no man may number, when he shall be cut off from the ground of the living: Which punishment shall go upon him, for the transgression of my people. His grave shall be given him with the condemned, and his crucifying with the thieves. Where as he did never violence ner unright, nether hath there been any deceitfulness in his mouth.
    Yet hath it pleased the LORD to smite him with infirmity, that when he had made his soul an offering for sin, he might see long lasting seed. And this devise of the LORD shall prosper in his hand. With travail and labor of his soul, shall he obtain great riches. My righteous servant shall with his wisdom justify and deliver the multitude, for he shall bear away their sins. Therefore will I give him the multitude for his part, and he shall divide the strong spoil because he shall give over his soul to death, and shall be reckoned among the transgressors, which nevertheless shall take away the sins of the multitude, and make intercession for the misdoers.

PSALM XXII. {22} Coverdale Bible 1535

To the Chaunter upon Aieleth of the dawning, a Psalme of David.

    My God, my God: why hast thou forsaken me? the words of my complaint are far from my health. O my God, I cry in the daytime, but thou hearest not: and in the night season also I take no rest.
    Yet dwellest thou in the sanctuary, O thou worship of Israel.
    Our fathers hoped in thee, they trusted in thee, and thou didst deliver them. They called upon thee, and were helped: they put their trust in thee, and were not confounded.
    But as for me, I am a worm and no man: a very scorn of men and the out cast of the people. All they that see me, laugh me to scorn: they shoot out their lips, and shake their heads. He trusted in God, let him deliver him: let him help him, if he will have him.
But thou art he that took me out of my mother's womb: thou wast my hope, when I hanged upon my mother's breasts. I have been left unto thee ever since I was born, thou art my God, even from my mother's womb.
    O go not far from me then, for trouble is hard at hand, and here is none to help me. Great bulls are come about me, fat oxen close me in on every side. They gape upon me with their mouths, as it were a rampaging and roaring lion.
I am poured out like water, all my bones are out of joint: my heart in the midst of my body is even like melting wax. My strength is dried up like a potsherd, and my tongue cleaveth to my gums, and thou hast brought me into the dust of death.
    For dogs are come about me, the counsel of the wicked hath layed siege against me. They pierced my hands and my feet, I might have told all my bones: as for them, they stood staring and looking upon me. They have parted my garments among them, and cast lots upon my vesture.
    But be not thou far from me, O Lord: thou art my succor, haste thee to help me. Deliver my soul from the sword, my dearling from the power of the dog. Save me from the lion's mouth, and hear me from among the horns of the unicorns.
I will declare thy name unto my brethren, in the midst of the congregation will I praise thee. O praise the Lord ye that fear him: Magnify him all ye seed of Jacob, and let all the seed of Israel fear him.
For he hath not despised nor abhorred the miserable estate of the poor: he hath not hid his face from me, but when I called unto him, he heard me.
    I will praise thee in the great congregation, and perform my vows in the sight of all that fear thee. The poor shall eat and be satisfied: they seek after the Lord shall praise him: our heart shall live for ever.
All the ends of the world shall remember themselves, and be turned unto the Lord: and all the generations of the Heathen shall worship before him.
    For the kingdom is the LORD's, and he shall be the governor of the Heathen.
    All such as be fat upon earth, shall eat also and worship All they that lay in the dust, and live so hardly, shall fall down before him.
    The seed shall serve him, and preach of the LORD forever. They shall come, and declare his righteousness: unto a people that shall be born, whom the Lord hath made.

In progress..

Matt 22:44; Mark 12:36; Luke 20:42-43; Acts 2:33-36; Hebrews 1:13

1 Corinthians 15:24-27; 1 Peter 4; 2 Peter 3; Filemon; Revelation 21; Romans 16:20; Hebrews 2:8; Ephesians 1:22

Matthew 20:28; Acts 8:33

The Lord is come and is quickly coming in the flesh of his resurrected body, and with clouds on high.

Luke 1:32-33

Philippians 2:9-11; Hebrews 1:8; Revelation 11:15, 19:11;

Matthew 24:30; Matthrew 25:31; Mathtew 26:64; Mark 14:61-62; Luke 3:17; Acts 1:9-11; Rev 1:7

1 Corinthians 15;

Matthew 23; Luke 20; John 11; Acts 4, 17, 23, 24;
Romans 11; Philippians 3; Hebrews 6; Revelation 20